SR
Chapter 12CaminoPerf.1.12

Capítulo 11. Prosigue en la mortificación, y dice la que se ha de adquirir en las enfermedades.

The Burden of Constant Complaining

Teresa warns against the habit of complaining about minor ailments, which burdens the community and hinders spiritual progress.

It seems to me, sisters, that it’s a sign of imperfection to constantly complain about minor troubles; if you can endure them, don’t do it. When the trouble is serious, it complains by itself; it’s another kind of complaint and then it seems different. Remember that you are few in number, and if one of you has this habit, it burdens everyone, provided you have love for one another and live in charity. But if someone is truly suffering, let them speak up and take what they need. If you let go of self-love, you’ll feel the weight of any gift so deeply that you won’t have the heart to accept it without necessity, nor will you complain without cause. When there is a real need, it would be much worse not to mention it than to take it without acknowledging it, and it would be very bad if you weren’t compassionate. But you can be sure that where there is love and so few, the care for your healing should never be lacking. As for minor weaknesses and ailments, don't bother complaining about them, because sometimes the devil plants the imagination of those pains; they come and go. If you don't break the habit of complaining and whining about everything—unless it's to God—you'll never stop. This body has a flaw: the more it's pampered, the more needs it discovers. It's strange how it wants to be pampered; and since it can put on a good front, no matter how small the need is, it deceives the poor soul so that it doesn't grow.

Suffering in Secret

By comparing the nuns' lives to the hardships of the poor and the early hermits, Teresa encourages silent endurance of minor sufferings.

Remember how many poor, sick people there are who have no one to complain to. For the poor and the pampered don't find their way. Also remember many married women; I know there are some; and people of such a sort who, despite serious troubles, do not dare to complain for fear of upsetting their husbands, and endure great hardships. Oh, wretched me! Yes, we don't come here to be more pampered than they are. Oh, you are free from great troubles of the world; know how to suffer a little for the love of God without everyone knowing it! For she is a very ill-matched woman, and because her husband should not know, she complains and suffers much misfortune without resting with anyone; and will we not endure something between God and us for the evils that He gives us because of our sins? How much more is it nothing that alleviates the pain! In all that I've said, I'm not talking about severe illnesses, when there's a high fever, although I ask for moderation and suffering always, but rather about minor ailments that can be endured on foot. But what if this person had to be seen outside the house? , what would all the nuns say about me? And how gladly I would suffer if any of them were to improve! Because for anyone who acts this way, it reaches a point where, for the most part, no one believes them, even when they have a serious illness. Let's remember our holy fathers, the hermits of the past whose lives we seek to imitate: how much they must have suffered in pain, and how alone they were, enduring cold, hunger, sun, and heat, with no one to complain to but God! Do you think they were made of iron? They were just as delicate as we are.

Mastery Over the Body

Teresa calls for a firm resolution to master the body, viewing the struggle against self-indulgence as a vital victory in the spiritual life.

And believe, daughters, that when we start to overcome these little burdens, they don't tire us as much. There will be many who will see what is necessary; don't worry about yourselves unless it's for a known necessity. If we don't resolve to swallow death and the lack of health all at once, we'll never accomplish anything. Don't be afraid; surrender everything to God, no matter what happens. What does it matter if we die? After all the times our body has deceived us, why shouldn't we deceive it just once? And believe that this determination is more important than we can understand; because many times, as we gradually do this, with the Lord's help, we will become its mistresses. Overcoming such an enemy is a major task in the battle of this life. May the Lord bring it about as He is able. I truly believe that only those who already enjoy victory understand the gain, which is so great that no one would feel the labor of remaining in this peace and lordship.

Read the original Latin

Cosa imperfecta me parece, hermanas mías, este quejarnos siempre con livianos males; si podéis sufrirlo, no lo hagáis. Cuando es grave el mal, él mismo se queja; es otro quejido y luego se parece. Mirad que sois pocas, y si una tiene esta costumbre es para traer fatigadas a todas, si os tenéis amor y hay caridad; sino que la que estuviere de mal que sea de veras, lo diga y tome lo necesario; que si perdéis el amor propio, sentiréis tanto cualquier regalo, que no hayáis miedo le toméis sin necesidad ni os quejéis sin causa. Cuando la hay, sería muy peor no decirlo que tomarle sin ella, y muy malo si no os apiadasen.

Mas de eso, a buen seguro que adonde hay caridad y tan pocas, que nunca falte el cuidado de curaros. Mas unas flaquezas y malecillos de mujeres, olvidaos de quejarlas, que algunas veces pone el demonio imaginación de esos dolores; quítanse y pónense. Si no se pierde la costumbre de decirlo y quejaros de todo si no fuere a Dios, nunca acabaréis. Porque este cuerpo tiene una falta, que mientras más le regalan, más necesidades descubre. Es cosa extraña lo que quiere ser regalado; y como tiene aquí algún buen color, por poca que sea la necesidad, engaña a la pobre del alma para que no medre.

Acordaos qué de pobres enfermos habrá que no tengan a quién se quejar. Pues pobres y regaladas, no lleva camino. Acordaos también de muchas casadas; -yo sé que las hay- y personas de suerte, que con graves males, por no dar enfado a sus maridos, no se osan quejar, y con graves trabajos. Pues ¡pecadora de mí! , sí, que no venimos aquí a ser más regaladas que ellas. ¡Oh, que estáis libres de grandes trabajos del mundo, sabed sufrir un poquito por amor de Dios sin que lo sepan todos! Pues es una mujer muy malcasada, y porque no sepa su marido lo dice y se queja, pasa mucha malaventura sin descansar con nadie, ¿y no pasaremos algo entre Dios y nosotras de los males que nos da por nuestros pecados? ¡Cuánto más que es nonada lo que se aplaca el mal!

En todo esto que he dicho, no trato de males recios, cuando hay calentura mucha, aunque pido haya moderación y sufrimiento siempre, sino unos malecillos que se pueden pasar en pie. Mas ¿qué fuera si éste se hubiera de ver fuera de esta casa? , ¿qué dijeran todas las monjas de mí? Y ¡qué de buena gana, si alguna se enmendara, lo sufriera yo! Porque por una que haya de esta suerte, viene la cosa a términos que, por la mayor parte, no creen a ninguna, por graves males que tenga. Acordémonos de nuestros Padres santos pasados ermitaños, cuya vida pretendemos imitar: ¡qué pasarían de dolores, y qué a solas, y de fríos y hambre y sol y calor, sin tener a quién se quejar sino a Dios! ¿Pensáis que eran de hierro? Pues tan delicados eran como nosotras.

Y creed, hijas, que en comenzando a vencer estos corpezuelos, no nos cansan tanto. Hartas habrá que miren lo que es menester; descuidaos de vosotras, si no fuere a necesidad conocida. Si no nos determinamos a tragar de una vez la muerte y la falta de salud, nunca haremos nada.

Procurad de no temerla, y dejaros toda en Dios, venga lo que viniere. ¿Qué va en que muramos? De cuantas veces nos ha burlado el cuerpo, ¿no burlaríamos alguna de él? Y creed que esta determinación importa más de lo que podemos entender; porque de muchas veces que poco a poco lo vayamos haciendo, con el favor del Señor, quedaremos señoras de él. Pues vencer un tal enemigo, es gran negocio para pasar en la batalla de esta vida. Hágalo el Señor como puede. Bien creo no entiende la ganancia sino quien ya goza de la victoria, que es tan grande, a lo que creo, que nadie sentiría pasar trabajo por quedar en este sosiego y señorío.

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