SR
Chapter 54LiVM.2.54

LXXV. Item in Genesi *) ad eamdetn rem.

LXXV. Item in Genesi *) ad eamdetn rem.

Who is the author, or what power do you have, you who are like us, to establish that we should be ruled over, as if we were not human? And what gives you the authority to judge our actions, as if you were God? Or what virtue has given you this dominion, that you make us spin around like a wheel? You who want to be in charge of us and who claim to be our teachers, you call us crooked and slow; you command us not to argue, and you impose many other burdens on us that you refuse to carry yourselves; and you also order us to avoid many things that you do both secretly and openly. Such contention drives away the law and teachers from themselves, and it claims that the judgments of the law are not right, but are established according to the will and power of those who impose them. But those who want to save their souls shouldn't get caught up in these disputes; instead, they should walk peacefully in words and deeds, and have a good will toward works of justice. These things have been said about the souls of the repentant, to be purified and saved, and they are faithful; let the faithful pay attention to these and keep them in mind for the good of their souls. But I saw other spirits of that multitude, who all cried out, saying: 'We do not want another God besides him who is Lucifer.' He, however, will fight against him who claims to be God. These people propose many misfortunes to others, and they persuade them that they are born into misfortune.

Read the original Latin

Quis auctor, aut quae potestas te, qui similis nostri es, ad hoc constituit quod nostri domineris, velut homines non simus? et quod dijudices opera nostra, quasi Deus sis? aut quae virtus tibi hoc dominium dedit, quod nos sicut rotam circuire facis?

Vos namque qui nobis praeesse vultis, et qui vos magistros nostros esse dicitis, nos curvos et tardos nominatis; et ne contendamus jubetis, ac alia multa nobis imponitis, quae vos portare recusatis; ac etiam a plurimis nos declinare praecipitis, quae vos tam latenter quam aperte facitis.

Hujusmodi enim contentio legem et magistros de se expellit, ac judicia legis non recte, sed secundum voluntatem et potestatem ponentium esse constituta dicit.

Sed qui animas suas salvare volunt, contentionibus istis non insistant, sed verbis et factis pacifice incedant, ac bonam voluntatem ad opera justitiae habeant.

Haec autem de poenitentium animabus purgandis et salvandis dicta sunt, et fidelia sunt; et fidelis his attendat, et ea in memoriam bonae soientiae componat.

Sed alios praedictae multitudinis spiritus vidi, qui omnes clamant dicencentes: « Nos alium Deum nolumus, praeter illum, qui Lucifer est.

Ipse enira con* tra illum qui se Deum esse dicit, quandoque pugnabit.» Isti piurimas infelicitates hominibus proponunt, et quod se in infelicitate natos existiment, eis per^uadent.

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