SR
Audi Filia (Hear, O Daughter)/Book 1 · Libro espiritual sobre el verso «Audi, filia, et vide»
Chapter 3AudiFilia.1.3

Capítulo 3. De qué remedios nos habernos de aprovechar para desapreciar la honra vana del mundo, y de la grande fuerza que Cristo da para la poder vencer.

The Cross as the Cure for Vainglory

Natural reason and the example of Christ's suffering on the cross provide the first defense against the tyranny of worldly honor.

It should be a great help against this evil that natural light itself condemns it; it teaches us that a person should do works worthy of honor, but not for the sake of the honor—deserve it and don't prize it; and that a great heart should despise both being prized and being despised, counting nothing great except virtue.1 But if, even with all this, the Christian still lacks the heart to despise this vanity, let him lift his eyes to his Lord fixed on the cross, and he will see Him so full of dishonors that, if carefully weighed, they rival the greatness of the torments He was suffering. It wasn't without reason that the Lord chose a death of extreme dishonor; He knew how powerful a tyrant the love of honor is in many hearts—people who don't hesitate to face death, yet flee from the kind of death that comes with dishonor. And to make us understand that neither the one nor the other should frighten us, He chose death on a cross, where severe pains are joined with extreme dishonor.2

Conformed to the Dishonored Christ

By meditating on the public shame endured by Jesus, the soul finds the strength to reject worldly praise and embrace the honor of following Him in his humility.

So look, if you have eyes, at Christ counted the lowest of men and debased with heavy dishonors—some that death on a cross itself brings with it, since it was the most infamous of all; and others with which they particularly insulted our Lord, since no class of people was left that did not set itself to blaspheming, despising, and injuring him with kinds of dishonor never seen before; and you will see how well he fulfills what he had said while preaching: I do not seek my own honor. Do the same yourself. And if you open the ears of your soul to listen carefully to that pitiful public cry that was raised against innocence itself, proclaiming Jesus Christ our Lord a criminal through the streets of Jerusalem, you will be ashamed when you see yourself being honored, or when you want to be honored; and you will say with a deep groan: O Lord!3 You proclaimed as evil, and I praised as good? What could be more painful? And not only will the desire for the world's honor be taken from you, but you will desire to be despised, so as to be conformed to the Lord—following whom, as Scripture says, is great honor. And then you will say with Saint Paul: God forbid that I should honor myself, except in the cross of Jesus Christ our Lord; and you will want to fulfill what the same Apostle says: Let us go out to Christ outside the camp, imitating him in his dishonor.4

The Victory of Grace over the World

Christ's triumph over the world provides the medicine and strength necessary for the believer to uproot the love of worldly honor.

If the attachment to empty honor is a powerful thing, the medicine of Christ's example and grace is far more powerful. They conquer it and uproot it from the heart so effectively that they make a person feel how utterly abominable it is for a Christian—seeing the Lord of Majesty stoop to such contempt—to remain a vile worm puffed up with a love of honor. That is why the Lord invites us and strengthens us by his example, saying: "Take heart, for I have overcome the world." It is as if he were saying: "Before I came here, it was a hard thing to take on the deceitful world—rejecting what flourishes in it and embracing what it casts aside. But after it set all its strength against me, inventing new kinds of torments and dishonors, all of which I suffered without turning my face away, it not only looked weak, since it met one who could endure more than it could inflict; it remains conquered for your good. Because with the example I gave you and the strength I won for you, you'll be able to overcome it easily, surpass it, and trample it underfoot."5

Discerning the Deceit of the World

Because the world rejected the Truth, the believer must learn to distrust its promises and threats, recognizing that it has no power over those who belong to Christ.

Let the Christian see that, since the world despised the blessed Son of God—who is eternal Truth and the highest Good—there is no reason for anyone to value it in anything, or to believe it in anything. Instead, considering that the world was deceived by failing to recognize such a clear light and by failing to honor the One who is true honor itself, Christians should reject what the world approves and instead value and love what the world hates and despises. They should carefully avoid being prized by the one who despised their Lord, and take it as a great sign of being loved by Christ to be despised by the world with Him and for Him. It follows that just as those who belong to this world have no ears for God's truth and teaching—in fact, they despise it—so anyone on Christ's side must not have ears to listen to or believe the world's lies. Whether it flatters or persecutes, promises or threatens, frightens or acts gentle—in everything it is deceived and wants to deceive. That is how we must view it; it's certain we've caught it in so many lies and false promises that if a person told half as many, we wouldn't trust them with anything, and we'd scarcely believe them even when they spoke the truth.6 What the world can do is neither true good nor true evil, since it can neither give nor take away the grace of God. Even in what it seems able to do, it can do nothing, for it cannot touch a hair of our head without the Lord's will—and if it tries to make us understand otherwise, we must not believe it. Who, then, would still not dare to fight an enemy that can do nothing?

Read the original Latin

Mucha ayuda contra este mal nos debía ser, que la misma lumbre natural lo condene; pues nos enseña que el hombre ha de hacer obras dignas de honra, mas no por la honrar merecerla y no preciarla; y que el corazón grande debe despreciar el ser preciado y el ser despreciado; y que ninguna cosa debe tener por grande, sino la virtud. ´ Mas si con todo esto no tuviere el cristiano Corazón para despreciar esta vanidad, alce los ojos a su Señor puesto en cruz, y verle ha tan lleno de deshonras, que si bien se pesaren, pueden competir con la grandeza de los tormentos que recibía. Y no sin causa eligió el Señor muerte con extrema deshonra, sino porque conoció cuan poderoso tirano es el amor de la honra en el corazón de muchos; que no dudan de ponerse a la muerte, y huyen del género de la muerte, si es con deshonra. Y para darnos a entender que no nos ha de espantar lo uno ni lo otro, eligió muerte de cruz, en la cual se juntan graves dolores con excesiva deshonra.

Mirad, pues, si ojos tenéis, a Cristo estimado por el más bajo de los hombres, y aviltado con graves deshonras; unas, que la misma muerte de cruz trae consigo, pues era la más infame de todas; y otras con que particularmente ofendieron a nuestro Señor, pues ningún género de gente quedó que no se emplease en le blasfemar, despreciar e injuriar con géneros de deshonras no vistos; y veréis cuan bien cumple lo que predicando habia dicho: Yo no busco mi honra. Haced vos así. Y si paráredes las orejas de vuestra ánima a oír con atención aquel lastimero pregón que contra la misma inocencia se dio, pregonando a Jesucristo nuestro Señor por malhechor por las calles de Jerusalén, os confundiréis vos cuando viéredes que os honran, o cuando deseéis ser honrada; y diréis con gemido entrañable: ¡ Oh Señor! ¿Vos pregonado por malo, y yo alabada por buena? ¿Qué cosa de mayor dolor? Y no sólo se os quitará la gana de la honra del mundo, mas tendréis gana de ser despreciada, por ser conforme al Señor, seguir al cual, como dice la Escritura, es grande honra. Y entonces diréis con San Pablo: No plega a Dios que yo me honre, sino en la cruz de Jesucristo nuestro Señor; y desearéis cumplir lo que el mismo Apóstol dice: Salgamos, a Cristo fuera de los reales, imitándole en su deshonra.

Y si es poderosa cosa el afecto de la honra vana, muy más poderosa es la medicina del ejemplo y gracia de Cristo, que de tal manera la vencen y desarraigan del corazón, que le hacen sentir que es cosa muy abominable, que viendo un cristiano al Señor de la Majestad bajarse a tales desprecios, se quede el gusano vil hinchado con amor de la honra. Por lo cual el Señor nos convida y esfuerza con su ejemplo, diciendo: Confiad, que yo vencí el mundo. Como si dijese: Antes que yo acá viniese, cosa recia era tomarse con el mundo engañoso, desechando lo que en él florece, y abrazando lo que él desecha; mas después que contra mí puso todas sus fuerzas, inventando nuevo género de tormentos y deshonras, todo lo cual yo sufrí sin volverles el rostro, ya no solamente pareció flaco, pues encontró con quien pudo más sufrir; mas aun queda vencido para vuestro provecho, pues con mi ejemplo que yo os di, y fortaleza que os gané, lo podréis ligeramente vencer, sobrepujar y hollar.

Mire el cristiano, que pues el mundo despreció al bendito Hijo de Dios, que es eterna Verdad y Bien sumo, no hay por qué nadie en nada le tenga, ni en nada le crea. Antes mirando que fue engañado en no conocer una tan clarísima luz, y en no honrar al que es verdaderísima honra; aquello repruebe el cristiano, que el mundo aprueba; y aquello precie y ame, que el mundo aborrece y desprecia; huyendo con mucho cuidado de ser preciado de aquel que a su Señor despreció; y teniendo por grande señal de ser amado de Cristo, el ser despreciado del mundo, con Él y por Él.

De lo cual resulta, que así como los qué son de este mundo no tienen orejas para escuchar la verdad y doctrina de Dios, antes la desprecian, así el que es del bando de Cristo no las ha de tener para escuchar ni creer las mentiras del mundo. Porque ahora halagué, ahora persiga, ahora prometa, ahora amenace, ahora espante, o parezca blando, en todo se engaña y quiere engañar, y con tales ojos lo debemos mirar; pues es cierto que en tantas mentiras y falsas promesas le hemos tomado, que las medias que un hombre dijese, en ninguna cosa nos fiaríamos de él, y a duras penas, aunque dijese verdad, le daríamos crédito. No es bien ni mal verdadero lo que el mundo puede hacer, pues no puede dar ni quitar la gracia de Dios. Ni aun en lo que parece que puede, no puede nada, pues que no puede llegar al cabello de nuestra cabeza sin la voluntad del Señor: y si otra cosa nos quisiere hacer entender, no le creamos. ¿Quién habrá ya que no ose pelear contra un enemigo qué no puede nada?

Scripture echoes

  1. John.8.50But I do not seek my own glory; there is One who seeks it and judges.
  2. Gal.6.14But may it never be that I should boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.
  3. Heb.13.13So then, let us go out to him outside the camp, bearing his reproach.
  4. Ps.22.6;Ps.22.7To you they cried out and were saved; in you they trusted and were not put to shame. Ps.22.7 — But I am a worm and not a man, a reproach of men and despised by the people.
  5. John.16.33I have told you these things so that in me you may have peace. In the world you will have trouble. But take heart — I have overcome the world.
  6. Isa.50.6I gave my back to those who struck me, and my cheeks to those who pulled out my beard; I did not hide my face from disgrace and spitting.
  7. John.16.33I have told you these things so that in me you may have peace. In the world you will have trouble. But take heart — I have overcome the world.

Notes

  1. 1Compressed Spanish «mas no por la honrar merecerla y no preciarla»: rendered as do honorable works not for the sake of honor, and deserve honor without prizing it.
  2. 2«lo uno ni lo otro» refers back to death and dishonor in the preceding sentence.
  3. 3Address remains second-person feminine (honrada), consistent with the Audi, filia frame; English 'you' leaves gender unmarked.
  4. 4Spanish 'me honre' continues the chapter's honor vocabulary; Pauline 'glory/boast' (Gal 6:14) is intentionally recast as self-honor to keep thematic force. Rendered 'honor myself' rather than generic 'boast' for fidelity to this source surface.
  5. 5"sin volverles el rostro" (without turning my face away from them) may deliberately echo the Servant who does not hide his face from shame and spitting (Isa 50:6); kept as plain endurance of contempt rather than forced into a formal quote.
  6. 6Source 'halagué' read as subjunctive 'halague' (flatter), parallel with persiga / prometa / amenace / espante / parezca.

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