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Audi Filia (Hear, O Daughter)/Book 1 · Libro espiritual sobre el verso «Audi, filia, et vide»
Chapter 2AudiFilia.1.2

Capítulo 2. Que no debemos oír el lenguaje del mundo y honra vana; y cuan grande señorío tiene sobre los corazones de los que la siguen; y cuál será el castigo de los tales.

The Deception of Worldly Honor

The world's language is a web of lies that traps the heart in a desperate, prideful pursuit of human esteem.

We must not listen to the language of the world, because it is all lies, and very harmful to anyone who believes them, making him not follow the truth that really is, but the lie that has the look of truth and is in common use. Deceived in this way, a person casts God and everything holy and pleasing to Him behind their back, steering their life by the blind north star of worldly favor. A heart grows in them that hungers for honor and human esteem—much like the hearts of the proud Romans of old, of whom St. Augustine says that for love of worldly honor they wanted to live, and for it they didn't fear to die. They prize it so highly that they can't bear even a light word spoken against it, or anything that even remotely tastes or smells of contempt. In fact, there are so many subtleties and points of honor involved that it's a wonder if anyone escapes without stumbling into one of them and offending a touchy, worldly person—often without even realizing they're giving offense. But these people, so quick to feel a slight—how hard and heavy they are when it comes to overlooking it and forgiving! And if anyone wants to forgive, a whole throng of false friends and relatives will rise against him, pleading the laws and customs of the world. They conclude that it's better to lose property and health, home, wife, and children—and even that seems little to them, for they say let the life of body and soul be lost, and everything of earth and heaven, and let God Himself and His Law be held of little account and put underfoot, so that this utterly vain honor may not be lost, but instead be prized above all things and above God Himself.

The Tyranny of the Idol

Worldly honor acts as a rival to God, demanding sacrifices that lead the soul into a self-imposed, ruinous slavery.

O empty honor, condemned by Christ on the cross at the cost of his great dishonors! And who gave you a seat in the temple of God—the Christian heart—with such high regard that, like the Antichrist, you want to be prized more than God Most High? Who made you God's rival, and who let you outrank Him in some hearts, valued more than He is—renewing that grave insult done to Him when they preferred Barabbas over Him? Your tyranny is truly great in the hearts of those subject to you, and they serve you with such readiness and ease, no matter the cost. Aaron thought that by asking for the gold earrings worn by the wives, sons, and daughters of those demanding an idol, they would rather give up their evil demand for a false god than see their loved ones stripped bare; but it wasn't so, because the earrings were given as soon as they were asked for.1 No account was taken then, and none is taken now, of what a household or children need, as long as there is an idol of honor to which they can sacrifice. It often happens that those who serve you understand how empty and worthless you are, and how ruinous it is to follow you; yet, even though they could free themselves from your heavy yoke by simply breaking with you, their weakness and misery are so great that they would rather strain themselves to the breaking point and act against God's honor than rest and honor God by fleeing from you.2

The Shame of Choosing Men over God

Those who fear human judgment more than God's judgment fall into the trap of being ashamed of Christ.

"You will serve foreign gods day and night"—God places this curse on those who serve false gods, and it is clearly fulfilled in those who worship honor.3 Speaking of certain leading people of Jerusalem who believed in Christ but did not dare to declare themselves his followers for fear of men, Saint John says of them with great reproach that they loved the honor of men more than the honor of God. And that can with good reason be said of these lovers of honor, for we see that, so as not to be despised by men, they despise God, whose Law they are ashamed to follow, so that they will not be put to shame by men.

The Final Judgment of Vanity

The pursuit of vain honor is a barrier to faith and will be met with divine rejection at the final judgment.

But let them do what they will; let them honor their honor as far as they can—for fixed and firm stands the sentence Jesus Christ, the sovereign Judge, has pronounced against them, when he says: Whoever is ashamed of Me and of my words, of him the Son of the Virgin will be ashamed when he comes in his Majesty and in that of his Father and of his angels. And then all the angels and all the Saints will sing: You are just, Lord, and just are your judgments; for if the vile worm was ashamed to follow the King of Majesty, then You, Lord—who are honor and highness itself—should be ashamed that so low and so wicked a thing should keep company with Yours and with You. Oh, with what force will the honor of Babylon then be hurled into the depths of hell, into the company of proud Lucifer's torments, since they wanted to be his partners in the guilt of pride! Let no one scoff or dismiss the love of worldly honor as a minor evil, for the Lord, who searches hearts, said to the Pharisees: "How can you believe in Me, when you seek to be honored by one another and do not seek the honor that comes from God alone?"4 And since this disordered affection is so powerful that it was enough to keep them from believing in Jesus Christ, what evil can it not do? And who will not cross himself at it?5 That is why Saint Augustine said that no one knows what power the love of vain honor has to do harm, except the one against whom it has made war.

Read the original Latin

El lenguaje del mundo no le hemos de oír, porque es todo mentiras, y muy perjudiciales para quien las creyere, haciéndole que no siga la verdad que es, sino la mentira que tiene apariencia y se usa. Y con esto engañado él hombre, echa tras sus espaldas a Dios y a su santo agradamiento, y ordena su vida por el ciego norte del complacimiento del mundo, y engéndrasele un corazón deseoso de honra y de ser estimado de hombres; semejante al de los antiguos soberbios romanos, de los cuales dice San Agustín que por amor de la honra mundana deseaban vivir, y por ella no temieron morir. Précianla tanto, que en ninguna manera pueden sufrir ni una liviana palabra que contra ella se diga, ni cosa que sepa ni huela a desprecio ni de muy lejos. Antes hay en esto tantas sutilezas y puntos, que por maravilla hay quien se escape de no tropezar en alguno de ellos, y ofender al sensible mundano, y aun muchas veces sin pensar que le ofende. Mas éstos tan fáciles en el sentir el desprecio, ¡ cuán difíciles y pesados son en lo despreciar y en lo perdonar! Y si alguno lo quisiere hacer, qué tropel de falsos amigos y de parientes se levantarán contra él, y alegarán tales leyes y fueros del mundo, que dé éllos se concluya que es mejor perder la hacienda y salud, casa y mujer e hijos; y aun esto les parece poco; pues dicen que se pierda la vida del cuerpo y del ánima; y todo lo de la tierra y del-cielo; y que el mismo Dios y su Ley sean tenidos en poco y puestos debajo de los pies, porque Ia vanísima honra no se pierda, y sea; estimada sobre todas las; cosas y sobre el mismo Dios.

¡Oh honra vana, condenada por Cristo en la cruz a costa de sus grandes deshonras! ¿Y quién te dio asiento en el templo de Dios, que es el corazón cristiano, con tan grande estima, que a semejanza del Anticristo, quieras tú ser más preciada que el Altísimo Dios? ¿Quién te hizo competidora con Dios, y que le lleves ventaja en algunos corazones, en ser preciada más que Él, renovándole aquella grave injuria que le fue hecha cuando quisieron a Barrabás más que a Él? Grande por cierto es tu tiranía en los corazones de los sujetos a ti, y con gran presteza y facilidad te hacen servicio, por costoso que sea. Pensaba Aarón que por pedir él los zarcillos de oro, que traían en las orejas las mujeres e hijos e hijas de aquéllos que le pedían ídolo a él, que, por no ver despojados a los que amaban, se apartarían de la mala demanda del falso dios; y no fue así, porque no bien fueron pedidos cuando fueron dados. Ni se tuvo cuenta, ni se tiene, con lo que han menester casa ni hijos, con tal que haya ídolo de honra, al cual sacrifiquen. Y acaece muchas veces, que algunos de los que te sirven entienden cuan vana cosa y sin tomo eres, y cuan perdida cosa es seguirte; y pudiendo librarse de tu grave yugo con sólo romper contigo, es tanta su flaqueza y miseria, que eligen más reventar, y hacer contra la honra de Dios, que descansar y honrar a Dios huyendo de ti.

Serviréis a, dioses ajenos de día y de noche, echa Dios por maldición a los que sirven a los falsos dioses; y cúmplese muy bien en los que adoran la honra. Hablando San Juan de una gente principal de Jerusalén, que creyeron en Cristo, mas no osaron publicarse por suyos por respeto de los hombres, dice de ellos con gran vituperio que amaron más la honra de los hombres que la honra de Dios. Lo cual con mucha razón se puede decir de estos amadores de la honra, pues vemos que por no ser despreciados de los hombres desprecian a Dios, cuya Ley se avergüenzan de seguir, por no ser avergonzados de los hombres.

Mas hagan lo que quisieren; honren su honra basta que no puedan más; que fija y firme está la sentencia pronunciada contra ellos por Jesucristo, soberano Juez, que dice: Quien se avergonzare de Mí y de mis palabras, avergonzarse ha de él el Hijo de la Virgen; cuando viniere en su Majestad y de su Padre y de sus ángeles. Y entonces cantarán todos los ángeles y todos los Santos: Justo eres, Señor, y justos tus juicios; que si el vil gusano se avergonzó de seguir al Rey de la Majestad, que Tú, Señor, te avergüences, siendo la misma honra y alteza, de que una cosa tan baja y tan mala esté en compañía de los tuyos y tuya. ¡ Oh, con qué ímpetu será entonces echada la honra de Babilonia en los profundos infiernos, en compañía de tormentos del soberbio Lucifer, pues quisieron ser compañeros de él en la culpa de la soberbia! No se burle; nadie, ni tenga por pequeño mal el amor de la honra del mundo, pues el Señor, que escudriña los corazones, dijo a los fariseos: ¿Cómo podéis creer en Mí, pues que buscáis ser honrados unos de otros, y no buscáis la honra que de sólo Dios viene? Y pues este mal afecto es tan poderoso, que bastó a hacer que no creyesen en Jesucristo, ¿qué mal no podrá? , ¿y quién de él no se santiguará? Por lo cual dijo San Agustín que ninguno sabe qué fuerzas tiene para dañar el amor de la honra vana, sino aquel a quien ella hubiere movido guerra.

Scripture echoes

  1. Deut.28.64;Jer.16.13And the LORD will scatter you among all peoples, from one end of the earth to the other; and there you shall serve other gods, which you and your fathers have not known, wood and stone. Jer.16.13 — Therefore I will hurl you out of this land into a land that neither you nor your fathers have known, and there you shall serve other gods day and night, for I will show you no favor.
  2. John.12.42-John.12.43Nevertheless, even among the rulers many believed in him, but because of the Pharisees they did not confess it, so that they would not be put out of the synagogue. John.12.43 — For they loved the glory of men more than the glory of God.
  3. Mark.8.38;Luke.9.26For whoever is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will also be ashamed of that person when he comes in the glory of his Father with the holy angels. Luke.9.26 — For whoever is ashamed of me and my words, the Son of Man will be ashamed of him when he comes in his own glory and the glory of the Father and of the holy angels.
  4. Mark.8.38;Luke.9.26For whoever is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will also be ashamed of that person when he comes in the glory of his Father with the holy angels. Luke.9.26 — For whoever is ashamed of me and my words, the Son of Man will be ashamed of him when he comes in his own glory and the glory of the Father and of the holy angels.
  5. Ps.119.137;Rev.16.7You are righteous, O LORD, and your judgments are upright. Rev.16.7 — And I heard the altar saying, 'Yes, Lord God the Almighty, true and just are your judgments.'
  6. John.5.44;Jer.17.10;Rom.8.27How can you believe, when you receive glory from one another and do not seek the glory that comes from the only God? Jer.17.10 — I, the LORD, search the heart, test the kidneys, and give to each person according to their ways, according to the fruit of their deeds. Rom.8.27 — And the one who searches hearts knows what is the mind of the Spirit, because he intercedes for the saints according to God.

Notes

  1. 1Luis de Granada uses the golden-calf episode as a parable of honor's tyranny: people will strip what they love rather than abandon the idol. 'Zarcillos' are earrings; 'hijos e hijas' keeps the Exodus household range.
  2. 2'Sin tomo' is older Spanish for without substance or weight (worthless). 'Reventar' is rendered as strain to the breaking point rather than a slangy 'blow up,' keeping the sense of exhausting oneself under honor's yoke.
  3. 3Source punctuation reads "Serviréis a, dioses ajenos"; translated as the intended "Serviréis a dioses ajenos" ("You will serve foreign gods").
  4. 4Source punctuation 'No se burle; nadie' is read as the continuous sense 'No se burle nadie' (let no one scoff).
  5. 5'santiguarse' = make the sign of the cross, often as a gesture of horror or warding-off; rendered as 'cross himself' to keep that concrete devotional sense.

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