Capítulo 42. En que trata de estas postreras palabras del Paternóster: «Sed libera nos a malo. Amen». Mas líbranos del mal. Amén.
The Desire for Eternal Rest
Teresa reflects on Christ's weariness with the world and our own call to seek deliverance from earthly evils.
It seems to me that the good Jesus has reason to ask this for Himself, because we can see how tired He was of this life when He said at the Last Supper to His Apostles, "With desire I have desired to eat this Passover with you," which was the last supper of His life. Where we see how tired He must have already been of living. And now those who have lived a hundred years will not tire, but will always desire to live more. In truth, we do not have it so bad, nor do we endure as many hardships as His Majesty did, nor so poorly. What was His whole life but a continuous death, always keeping the one that was to be inflicted upon Him so cruelly right before His eyes? And this was the least; but how many offenses were committed against His Father and how many souls were lost! For if here one who has charity finds this a great torment, what would it be in charity without measure or limit for this Lord? And what great reason He had to plead with the Father to free Him from so many evils and labors, and to grant Him rest forever in His kingdom, for He was its true heir! Amen. I understand the Amen to mean that with it all things reach their end, as the Lord asks us to be delivered from all evil forever. And so I plead with the Lord to free me from all evil forever, for I don't escape what I owe; instead, it may be that I become more indebted each day. And what I cannot bear, Lord, is not being able to know for certain that I love You, nor whether my desires are acceptable to You. Oh Lord and my God, deliver me now from all evil, and be pleased to take me where all good things are! What are they waiting for here—those to whom You have given some knowledge of what the world is, and those who have a living faith in what the Eternal Father has kept for them?
The Path of True Detachment
Those who have tasted God's gifts should not cling to earthly things but align their will entirely with the King.
Asking for this with great desire and full determination is a significant effect for those who contemplate, as the gifts they receive in prayer are from God. Therefore, those who find themselves in this state should hold it in high regard. I don't ask for it in that way; I'm saying it shouldn't be taken like that. Rather, because I've lived so poorly, I now fear living any longer, and so many troubles wear me out. Those who partake of God's gifts should not desire to be where they only taste them in small sips, nor should they want to live in a world where there are so many burdens to enjoy so much good, and they should desire to be where the sun of justice does not set upon them. Everything they see here afterward will be dark to them, and I am astonished at how they live. No one should be content who has begun to enjoy and has already been given their kingdom here, and they should not live by their own will, but by that of the King. Oh, how different this life must be if we don't desire death! How differently our will inclines to what is the will of God! She wants us to desire the truth, while we want the lie; she wants us to desire the eternal, but here we incline to what is fleeting; she wants us to desire great and lofty things, but here we want lowly and earthly things; she would have us desire only what is secure, but here we love what is uncertain: it is a mockery, my daughters, unless we plead with God to free us from these dangers forever and to deliver us from all evil. And even if our desire isn't perfect, let’s strive to make the request. What does it cost us to ask for much, since we are asking the Almighty? But, to be more successful, let us leave the giving to His will, since we have already given Him ours. May His name be forever hallowed in heaven and on earth, and may His will be done in me always. Amen.
The Depth of the Paternoster
Teresa marvels at the profound spiritual secrets contained within the Lord's Prayer, which serves as a complete guide for the soul.
Now look, sisters, how the Lord has freed me from the work of teaching you and me the way I began to tell you, making me understand how much we ask when we say this evangelical prayer. Blessed be He forever, for it is true that it never occurred to me that there were such great secrets in it, which you have already seen contains within itself the entire spiritual path, from the beginning until God engulfs the soul and abundantly gives it to drink from the fountain of living water that I said was at the end of the path. It seems the Lord has wanted to give us, sisters, an understanding of the great consolation that is enclosed here, and it is a great benefit for those who cannot read. If they understood it, they could draw much teaching from this prayer and find comfort in it.
Humility in Teaching and Learning
Teresa concludes with humility, attributing the insights of her work to God and offering the text for the benefit of her sisters.
So let’s learn, sisters, from the humility our good Master teaches us, and please ask Him to forgive me for daring to speak about such lofty matters. His Majesty knows well that my understanding isn't capable of this unless He teaches me what I have said. You should thank Him, sisters, for having done this out of the humility with which you asked me and wished to be taught about such a miserable thing. If my confessor, Father Presentado Fray Domingo Báñez, sees him before you do, it will be to your benefit; and if he gives him to you, I will be comforted knowing that you are comforted. If he is not to be seen by anyone, you will take my will, for with this work I have obeyed what you commanded; I consider myself well compensated for the effort I put into writing, not for the thoughts I expressed. Blessed and praised be the Lord, from whom all the good we speak, think, and do comes. Amen.
Read the original Latin
Paréceme tiene razón el buen Jesús de pedir esto para Sí, porque ya vemos cuán cansado estaba de esta vida cuando dijo en la cena a sus Apóstoles: «Con deseo he deseado cenar con vosotros», que era la postrera cena de su vida. Adonde se ve cuán cansado debía ya estar de vivir. Y ahora no se cansarán los que han cien años, sino siempre con deseo de vivir más. A la verdad, no la pasamos tan mal ni con tantos trabajos como Su Majestad la pasó, ni tan pobremente. ¿Qué fue toda su vida sino una continua muerte, siempre trayendo la que le habían de dar tan cruel delante de los ojos? Y esto era lo menos; mas ¡tantas ofensas como se hacían a su Padre y tanta multitud de almas como se perdían! Pues si acá una que tenga caridad le es esto gran tormento, ¿qué sería en la caridad sin tasa ni medida de este Señor? Y ¡qué gran razón tenía de suplicar al Padre que le librase ya de tantos males y trabajos y le pusiese en descanso para siempre en su reino, pues era verdadero heredero de él!
«Amén». Que el amén entiendo yo que pues con él se acaban todas las cosas, que así pide el Señor seamos librados de todo mal para siempre. Y así lo suplico yo al Señor me libre de todo mal para siempre, pues no me desquito de lo que debo, sino que puede ser por ventura cada día me adeudo más. Y lo que no se puede sufrir, Señor, es no poder saber cierto que os amo, ni si son aceptos mis deseos delante de Vos. ¡Oh Señor y Dios mío, libradme ya de todo mal, y sed servido de llevarme adonde están todos los bienes! ¿Qué esperan ya aquí a los que Vos habéis dado algún conocimiento de lo que es el mundo y los que tienen viva fe de lo que el Padre Eterno les tiene guardado?
El pedir esto con deseo grande y toda determinación es un gran efecto para los contemplativos de que las mercedes que en la oración reciben son de Dios. Así que los que lo fueren, ténganlo en mucho. El pedirlo yo no es por esta vía; digo que no se tome por esta vía, sino que, como he tan mal vivido, temo ya de más vivir, y cánsanme tantos trabajos. Los que participan de los regalos de Dios, no es mucho deseen estar adonde no los gocen a sorbos y que no quieran estar en vida que tantos embarazos hay para gozar de tanto bien y que deseen estar adonde no se les ponga el sol de justicia. Haráseles todo oscuro cuanto después acá ven, y de cómo viven me espanto. No debe ser con contento quien ha comenzado a gozar y le han dado ya acá su reino y no ha de vivir por su voluntad, sino por la del rey.
¡Oh, cuán otra vida debe ser ésta para no desear la muerte! ¡Cuán diferentemente se inclina nuestra voluntad a lo que es la voluntad de Dios! Ella quiere queramos la verdad, nosotros queremos la mentira; quiere que queramos lo eterno, acá nos inclinamos a lo que se acaba; quiere queramos cosas grandes y subidas, acá queremos bajas y de tierra; querría quisiésemos sólo lo seguro, acá amamos lo dudoso: que es burla, hijas mías, sino suplicar a Dios nos libre de estos peligros para siempre y nos saque ya de todo mal. Y aunque no sea nuestro deseo con perfección, esforcémonos a pedir la petición. ¿Qué nos cuesta pedir mucho, pues pedimos a poderoso? Mas, por que más acertemos, dejemos a su voluntad el dar, pues ya le tenemos dada la nuestra. Y sea para siempre santificado su nombre en los cielos y en la tierra, y en mí sea siempre hecha su voluntad. Amén
Ahora mirad, hermanas, cómo el Señor me ha quitado de trabajo enseñando a vosotras y a mí el camino que comencé a deciros, dándome a entender lo mucho que pedimos cuando decimos esta oración evangelical. Sea bendito por siempre, que es cierto que jamás vino a mi pensamiento que había tan grandes secretos en ella, que ya habéis visto encierra en sí todo el camino espiritual, desde el principio hasta engolfar Dios el alma y darla abundosamente a beber de la fuente de agua viva que dije estaba al fin del camino. Parece nos ha querido el Señor dar a entender, hermanas, la gran consolación que está aquí encerrada, y es gran provecho para las personas que no saben leer. Si lo entendiesen, por esta oración podían sacar mucha doctrina y consolarse en ella.
Pues deprendamos, hermanas, de la humildad con que nos enseña este nuestro buen Maestro, y suplicadle me perdone, que me he atrevido a hablar en cosas tan altas. Bien sabe Su Majestad que mi entendimiento no es capaz para ello, si El no me enseñara lo que he dicho. Agradecédselo vosotras, hermanas, que debe haberlo hecho por la humildad con que me lo pedisteis y quisisteis ser enseñadas de cosa tan miserable.
Si el Padre Presentado Fray Domingo Báñez, que es mi confesor, a quien le daré antes que le veáis, viere es para vuestro aprovechamiento y os le diere, consolarme he que os consoléis. Si no estuviere para que nadie lo vea, tomaréis mi voluntad, que con la obra he obedecido a lo que me mandasteis; que yo me doy por bien pagada del trabajo que he tenido en escribir, que no por cierto en pensar lo que he dicho. Bendito sea y alabado el Señor, de donde nos viene todo el bien que hablamos y pensamos y hacemos. Amén.
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