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Chapter 16NeagoeInvataturi.1.16

AICI SĂ RĂZBOLI EZECHIIA ÎMPĂRAT AL IUDEI, CĂTRĂ MOARTE, IAR EL PLÂNSE CĂTRĂ DUMNEZEU CU AMAR ȘI VĂZU DUMNEZEU SMERENIA LUI ȘI-I MAI ADAOSE VIIAȚĂ ÎNCĂ 15 ANI.

Hezekiah's Illness and Divine Mercy

King Hezekiah, facing death, prays to God and is granted fifteen additional years of life, with a sign of the sun's shadow moving backward.

King Hezekiah fell sick in those days and was near death. Isaiah the prophet, son of Amoz, came to him and said, “The Lord says: Get your affairs in order and set your house in order, because you won’t live any longer—you’re going to die.”✦1 When Hezekiah heard this, he turned his face to the wall and prayed to God, saying: “Remember me, Lord, for I’ve walked before you in truth and with a pure heart, and I’ve done all that you willed.”✦2 And Hezekiah wept bitterly.✦ So God spoke again to Isaiah the prophet and said: “Go and tell Hezekiah: This is what the Lord says, the God of your forefather David: I have heard your prayers and I have seen your tears.✦3 And so, look: I’m adding fifteen more years to your life, and I will also rescue you and this city from the hand of the king of Assyria—for my own sake and for the sake of your forefather David, my servant.”✦4 ”5 And he told them to take a cake of pressed figs and bind it on the place where it hurt, and he would be healed.✦6 But Hezekiah said to Isaiah: “What sign will I be given, so that I can believe God will heal me? For I mean to go up to the house of God, hoping I may receive healing there.”✦7 Isaiah said to him: “Here — let this be your sign from God: go into the tent, and as you enter, take only ten steps.8 So if the sun turns back ten steps, you’ll know God is going to heal you.” But Hezekiah said, “No, let it go back just ten steps.”9 So Isaiah the prophet cried out to God, and the sun turned back ten steps.

The Babylonian Envoys and Hezekiah's Pride

Babylonian envoys visit Hezekiah, who proudly displays his kingdom's wealth, leading to a prophecy of future exile and hardship.

After this, in those same days, Merodach son of Baladan, king of Babylon, sent envoys and gifts to King Hezekiah, because he had heard that Hezekiah was sick.10 King Hezekiah was overjoyed at this, and he showed the envoys all his wealth and all his gold and silver, and every precious vessel he owned, and he walked them through all his buildings; nothing was left of his treasury or his stores that he did not show the envoys of the king of Babylon.11 So Isaiah came and said to Hezekiah: "Where are these men from, and why have they come, and what do they say?" And Hezekiah said: "They've come to me from a distant country, from Babylon." And Isaiah asked again: "Then what did they see in your house?" Hezekiah said: "They saw everything that was in my house, and there's nothing in my house they didn't see—I even showed them all my treasure and my precious vessels, every one I had." Then Isaiah said to him: "Listen to what God has said, for the Lord says: 'Look, a time is coming when your house will be plundered, and they will carry off everything in it, and take to Babylon all that your fathers amassed, and nothing will be left in your courts.'"12 And the Lord says that they will also take your sons captive—the ones you fathered from your own body—and carry them off and make them eunuchs, and they will serve in the palace of the king of Babylon."13

Hezekiah's Short-Sighted Peace

Hezekiah expresses contentment with peace during his lifetime, regardless of future consequences for his descendants.

And Hezekiah said, "God has spoken a good word—as long as there's peace in my own days."14

Wisdom on Avoiding Heretics and Pagans

The text warns against associating with heretics and pagans, citing Hezekiah's pride and its dire consequences as a cautionary example.

Look, take this to heart as well, my son: the divine Scriptures command you to turn away from heretics, not to share any secret with them, and not to talk much with them; but how much more you ought to keep clear of pagans, who don't know what God is and aren't baptized. Even if one of them were your own brother, born of the same mother as you, you should keep clear of him all the more and all the more firmly — guard yourself, and never take counsel with him out of the depth and the hidden places of your heart.✦✦15 For these people are enemies of the cross of our Lord Jesus Christ, and they blaspheme God's holy name.✦✦ So if we love people like these, God's love will be taken away from us.✦ That's why we should keep clear of all such people — so that we never hear what King Hezekiah heard, when he was told: "Look, the time is coming when everything in your house will be plundered, and all that your fathers stored up will be carried off by the king of Babylon.✦ And your sons, the ones you fathered, will be made eunuchs in the palace of the king of Babylon'—and that is exactly how it was fulfilled, as you heard earlier, if you were paying attention.✦16

The Dangers of Presumption and False Piety

The text cautions against celebrating with unbelievers and warns against causing others to stumble, urging constant self-vigilance.

God gave all Orthodox Christians the gift of keeping feast in divine love and living well, in the peace of God; but he never gave you leave to hold feasts with unbelievers and celebrate alongside them, who are the enemies of God.17 Woe to the world for the offenses that trip people up, because God says: "Whoever causes one of these little ones who believe in my name to stumble, it would be better for him to have a millstone hung around his neck and to be sunk in the depths of the sea."1819 That's why the Apostle says as well: "Anyone who thinks he's standing firm should watch himself, so he doesn't fall."

Reflections on Divine Sovereignty and Human Frailty

The chapter reflects on God's inscrutable wisdom, Hezekiah's obedience and subsequent error, and the resulting judgment on his lineage.

Oh, the depth of God's wisdom, riches, and understanding!20 For his judgments are beyond questioning and searching out, and his ways can't be traced or traveled!21 But who ever obeyed God the way Hezekiah, king of the Jews, did — so much so that, for the goodness of his life, God added fifteen years to it?22 And it goes on to say that the angel of God came down and struck down a hundred and eighty-five thousand men from the camp of Assyria, his enemies, in the blink of an eye.23 Yet over one small thing he got wrong in his own judgment — and here is how he got it wrong: he made friends with the envoys of the king of Babylon, the men of Merodach, and showed them all his wealth and everything he had, so much so that it was said nothing was left under his rule that he hadn't shown them — for that very reason God grew angry, because he made friends with pagans and with God's enemies.2425 And his sons were sentenced to captivity: they were made eunuchs and taken away into the house of the king of Babylon, along with all his wealth and all his people.26

A Call to Vigilance and True Piety

The text concludes with a strong exhortation to guard oneself carefully against sin and presumption, emphasizing the need for humility and prayer.

So let's guard ourselves very carefully against things like these, so that we don't sin, and let's pray to God, who is merciful—because many people, in their thoughtlessness, imagine they're serving God and doing what pleases him, while in fact they're angering him all the more and stirring up God's fire against themselves.27 That's why the Apostle says: "Whoever thinks he is standing firm should watch himself, so that he doesn't fall."28 .29

Read the original Romanian

Și pe vremile acélea să războli Ezechiia împărat, și era numai a muri, și mérse la dânsul Isaia prorocul, feciorul lui Amos, și-i zise: „Așa grăiaște Domnul: să-ți scrii și să-ți tocmești casa, că acum nu vei mai trăi, ci vei să mori“. Iar Ezechiia, deaca auzi așa, să întoarse cu fața spre părete și să rugă lui Dumnezeu, zicând: „Adu-ți, aminte, Doamne, de mine, că am umblat cu adeverință înaintea ta, și cu inima curată, și am făcut toată voia ta“. Și făcu Ezechiia plângere mare. Deci iar grăi Dumnezeu Isaiei prorocul și zise: „Pasă de zi Iezechiei: așa grăiaște Domnul Dumnezeul moșă-tău, lui David: „Auzit-am rugăciunile tale și am văzut lacrămile tale. Drept acéia, iată că-ți mai lungescu zilele cu 15 ani și te voi mântui și din mâinile împăratului Asiriei, și pre tine și pre cetatea aceasta, pentru mine și pentru moșătău David, robul meu? “. Și zise să ia o păpușe de zmochine și să o lége acolo unde îl doare și să va vindeca. Iar Ezechia zise cătră Isaia: „Dar ce semnu voi cunoaște să crezu că mă va tămădui Dumnezeu, că iată că voi mérge în bisérica lui Dumnezeu, cândai doar îmi voi dobândi acolo tămăduire“.

Isaia îi zise: „Iată, acesta să-ți fie semnu de la Dumnezeu: pasă în cortu, și cum vei întra, să pășăști numai de 10 ori. Deci de să va întorce soarele de 10 pași îndărăt, vei cunoște că te va tămădui Dumnezeu“. Iar Ezechiia zise: „Ba, să să întoarcă numai de 10 urme“. Deci Isaia prorocul strigă cătră Dumnezeu și să întoarse soaréle de 10 urme îndărăt.

După acéstea, tot în zilele acélea, trimise Marodah, feciorul lui Valadan, împăratul Vavilonului, soli și dăruri Ezechiei împărat, că auzise că iaste Ezechiia bolnav. Și să bucură Ezechiia împărat de acéstea foarte, și arătă solilor toată avuția sa și tot aurul și argintul lui, și toate sculele ce avea, și-i primblă prin toate casele lui, și nu rămase nimic den avuție și den bucatele sale, care să nu fie arătat solilor împăratului de la Vavilon. Deci mérse Isaia zicând cătră Iezechiia: „De unde suntu acești oameni și la ce au venit și ce zic? “ Iar Ezechiia zise: „Dintr-o țară departe au venit la mine, de la Vavilon“. Și iar zise Isaiia: „Dar ce au văzut în casa ta? “ Ezechiia zise: „Tot ce au fost în casa mea au văzut, și nu iaste nimic în casa mea care să nu fie văzut, încă și toată avuțiia și sculele méle, câte le-am avut, le-am arătat“. Iar Isaia zise cătră dânsul: „Ascultă ce zise Dumnezeu, că zice Domnul: „Iată, va veni vremi de se va prăda casa ta și vor lua dentr-însa tot și vor duce în Vavilon tot ce au câștigat părinții tăi, și nu va rămânea nimic în curțile tale“. Si zice Domnul, că vor robi și pre feciorii tăi, carii i-ai născut den trupul tău, și-i vor duce de-i vor face hadâmi și vor fi în casele împăratului de la Vavilon“.

Iară Ezechiia zise: „Bun cuvântu au grăit Dumnezeu, să fie pace numai în zilele méle“.

Iată, ia aminte și aceasta, fătul meu, că poruncescu dumnezieștile scripturi să te lépezi de eritici, să nu faci taină cu dânșii, nici să vorbești multu cu ei; dar încă cu cât mai multu să cade să te ferești de păgâni, de care nu știu ce iaste Dumnezeu, nici să botează, măcar de țe-ar fi și frate și să te fii născut cu dânsul dintr-o mumă, tot încă mai multu și mai tare să te ferești de dânsul, și să te păzești și să nu faci cu dânsul den adâncul și din ascunsul inimii tale nici un sfat. Că aceștea suntu vrăjmași crucii Domnului nostru Iisus Hristos, și numele lui Dumnezeu cel sfântu ei îl hulescu. Deci de vom iubi noi pre unii ca aceștea, iar dragostea lui Dumnezeu să va lua de la noi. Dreptu acéia, de toți de aceștea să ne ferim, să nu cumva să auzim și noi, cum auzi Iezechiia împărat, că-i zise: „Iată, va veni vrémea și să va prăda toată casa ta și tot ce-au câștigat părinții tăi va lua împăratul Vavilonului. Și feciorii tăi, carii i-ai născut, vor fi hadâmi în casa împăratului Vavilonului“, cum s-au și umplut, cum ați auzit mai sus, de veți fi băgat seama.

Dumnezeu au dat tuturor creștinilor celor pravoslavnici să prăznuiască în dragostea cea dumnezeiască și să petreacă bine, în pacea lui Dumnezeu, iar n-au dat să faceți praznice cu cei necredincioși și să vă veseliți cu dânșii, carii suntu vrăjmașii lui Dumnezeu. Amar lumii de zminteale, că zice Dumnezeu: „Cel ce va zminti pre unul din cei mai mici, carii cred în numele mieu, mai bine i-ar fi fost de s-ar fi legat o piiatră de moară de grumazi și să să fie dat în adâncul mării“. Pentr-acéia zice și apostolul: „Tot omul cel ce-i pare că stă, să se păzească, să nu cumva să cază“.

O, adâncul înțelepciunii și bogăției și cugetului lui Dumnezeu! Că neîntrebate și neispitite suntu judecățile lui, și căile lui neurmate și neumblate! Dar cine îngădui lui Dumnezeu ca Ezechiia, împăratul ovreescu, cât pentru bunătățile vieții lui i să adaoseră de la Dumnezeu 15 ani? Și iar mai spune că s-au pogorât îngerul lui Dumnezeu și au ucis din tabăra Asiriei, vrăjmașilor lui, o sută și optzeci și cinci de mii de oameni, numai într-o clipeală de ochiu. Iar pentru puținel lucru ce-l greși cu chibzuiala sa (și cum greși: făcu prietnicie cu solii împăratului de la Vavilon, ai lui Marodah, și le arătă toată avuțiia sa și tot ce avu, cât zise că n-au mai rămas nimic suptu biruința lui, care să nu le fie arătat), dreptu acéia să mânie Dumnezeu, căci făcu prietnicie cu păgânii și cu vrăjmașii lui Dumnezeu. Și fură osândiți feciorii lui în robie și-i făcură hadâmi și-i duseră în casa împăratului de Vavilon, dinpreună cu toată avuțiia lui și cu toți oamenii săi.

Iar noi să ne păzim foarte tare de unile ca acéstea, să nu greșim și să rugăm pre Dumnezeu cel milostiv, că a mulți le pare în nechibzuiala lor că îngăduescu și fac ce place lui Dumnezeu, iar ei mai mult îl mânie și ațâță focul lui Dumnezeu asupra lor. Pentru acéia zice apostolul: „Cel ce gândéște că stă, el să să păzească, să nu cumva să cază? .

Scripture echoes

  1. ↩Isa.38.1;2Kgs.20.1;2Chr.32.24 — In those days Hezekiah became sick unto death. And Isaiah the prophet, the son of Amoz, came to him and said to him, 'Thus says the LORD: Set your house in order, for you are dying and you shall not live.' 2Kgs.20.1 — In those days Hezekiah became sick unto death. And Isaiah the prophet, the son of Amoz, came to him and said to him, 'Thus says the LORD: Set your house in order, for you are dying and you shall not live.' 2Chr.32.24 — In those days Hezekiah became sick unto death, and he prayed to the LORD, and He spoke to him and gave him a sign.
  2. ↩Isa.38.2-Isa.38.3;2Kgs.20.2-2Kgs.20.3 — Then Hezekiah turned his face toward the wall and prayed to the LORD. Isa.38.3 — And he said, "Please, O LORD, remember how I have walked before you in truth and with a whole heart, and what is good in your eyes I have done." And Hezekiah wept bitterly. 2Kgs.20.2 — Then he turned his face toward the wall and prayed to the LORD, saying, 2Kgs.20.3 — Please, LORD, remember how I have walked before you in truth and with a whole heart, and have done what is good in your sight. And Hezekiah wept bitterly.
  3. ↩Isa.38.3;2Kgs.20.3 — And he said, "Please, O LORD, remember how I have walked before you in truth and with a whole heart, and what is good in your eyes I have done." And Hezekiah wept bitterly. 2Kgs.20.3 — Please, LORD, remember how I have walked before you in truth and with a whole heart, and have done what is good in your sight. And Hezekiah wept bitterly.
  4. ↩Isa.38.5;2Kgs.20.5 — Go and say to Hezekiah, 'Thus says the LORD, the God of David your father: I have heard your prayer; I have seen your tears. Behold, I will add fifteen years to your life.' 2Kgs.20.5 — Return and say to Hezekiah, the leader of my people: Thus says the LORD, the God of your father David: I have heard your prayer; I have seen your tears. Behold, I will heal you. On the third day you shall go up to the house of the LORD.
  5. ↩Isa.38.5-Isa.38.6;2Kgs.20.6 — Go and say to Hezekiah, 'Thus says the LORD, the God of David your father: I have heard your prayer; I have seen your tears. Behold, I will add fifteen years to your life.' Isa.38.6 — And I will deliver you from the hand of the king of Assyria, and this city; and I will defend this city. 2Kgs.20.6 — And I will add fifteen years to your days, and I will deliver you and this city from the hand of the king of Assyria. And I will defend this city for my own sake and for the sake of my servant David.
  6. ↩Isa.38.21;2Kgs.20.7 — And Isaiah said, "Let them take a cake of figs and apply it to the boil, and he shall recover." 2Kgs.20.7 — And Isaiah said, "Take a cake of figs." So they took it and laid it on the boil, and he recovered.
  7. ↩Isa.38.22;2Kgs.20.8 — And Hezekiah said, "What is the sign that I shall go up to the house of the LORD?" 2Kgs.20.8 — Hezekiah said to Isaiah, "What will be the sign that the LORD will heal me, that I will go up to the house of the LORD on the third day?"
  8. ↩Titus.3.10 — A divisive person, after a first and second warning, refuse.
  9. ↩2John.1.10-2John.1.11 — If anyone comes to you and does not bring this teaching, do not receive him into your house, and do not say to him, 'Greetings.' 2John.1.11 — For the one who says to him, 'Greetings,' shares in his wicked deeds.
  10. ↩Phil.3.18 — For many live as enemies of the cross of Christ—I have often told you, and now I say it again with tears.
  11. ↩Rom.2.24;Isa.52.5 — For 'the name of God is blasphemed among the Gentiles because of you,' as it is written. Isa.52.5 — And now — what do I have here? declares the LORD. For my people have been taken away for nothing. Their rulers howl, declares the LORD, and continually, all day long, my name is despised.
  12. ↩1John.2.15 — Do not love the world, nor the things in the world. If anyone loves the world, the love of the Father is not in him.
  13. ↩Isa.39.6;2Kgs.20.17 — Behold, days are coming when everything in your house, and what your fathers have stored up until this day, shall be carried off to Babylon. Nothing will be left, says the LORD. 2Kgs.20.17 — Behold, the days are coming when everything in your house, and everything your fathers have stored up to this day, shall be carried off to Babylon. Nothing shall be left, says the LORD.
  14. ↩Isa.39.7;2Kgs.20.18 — And some of your own sons who will come forth from you, whom you will father, will be taken away, and they will be eunuchs in the palace of the king of Babylon. 2Kgs.20.18 — And some of your sons who will come forth from you, whom you will father, will be taken and will become eunuchs in the palace of the king of Babylon.

Notes

  1. 1 ↩„să-ți scrii și să-ți tocmești casa“ literally means “write out and set in order your house” — the older Romanian doublet renders the biblical “set your house in order,” with „scrii“ carrying the sense of drawing up a will.
  2. 2 ↩„cu adeverință“ (older form of adevărat/adeverință) means “in truth, faithfully” — the biblical “in truth and with a whole heart,” not merely “truthfully in speech.”
  3. 3 ↩The printed text opens a second inner quotation before „Auzit-am“ without closing the first; the nested quotation marks have been simplified in English. „moșă-tău“ means “your forefather/ancestor,” loosely used of David as royal ancestor.
  4. 4 ↩The printed text ends this sentence with a question mark, which the sense does not support; it is a declarative promise and has been punctuated accordingly.
  5. 5 ↩This “sentence” consists only of a stray closing quotation mark and period left over from the nested quotation in the preceding sentences; it carries no translatable content.
  6. 6 ↩„o păpușe de zmochine“ is a lump or cake of pressed figs — the poultice of the Isaiah account, not a doll or figure.
  7. 7 ↩„bisérica lui Dumnezeu“ is here the Temple; the Romanian text uses the ordinary word for church of the house of the Lord. „cândai doar“ carries a hopeful “perhaps, if only” force, rendered as “in the hope that.”
  8. 8 ↩“cortu” is rendered “tent”; in the Romanian it stands for the sanctuary/tabernacle setting where Hezekiah expected healing (see the previous section, where he says he will go to God's house).
  9. 9 ↩“Ba” is Hezekiah's refusal of the easier alternative offered in 2 Kings 20:10 (the shadow going forward); the Romanian compresses that exchange, so the reply reads as a bare “No” followed by his chosen sign. “Urme” (literally “footprints/traces”) is rendered “steps” to match “pași” in the preceding sentence.
  10. 10 ↩The Slavonic-Romanian forms Marodah, Valadan, and Vavilon are rendered by their standard English biblical equivalents: Merodach(-baladan), Baladan, and Babylon.
  11. 11 ↩'Scule' here means costly vessels and furnishings of the royal treasury, not 'tools'; 'bucate' means provisions/goods in store.
  12. 12 ↩The source opens an inner quotation without closing it before the next sentence, which continues the same oracle; the quotation marks here follow the sense rather than the printed punctuation.
  13. 13 ↩'Hadâmi' is a Turkish-derived word for court eunuchs; rendered 'eunuchs' to keep the force of the oracle.
  14. 14 ↩The Romanian "să fie pace numai în zilele méle" can be read either as a wish ("let there at least be peace in my days") or as the ground of Hezekiah's acceptance ("since there will be peace in my days"). The rendering keeps the restrictive force of "numai" (only/at least), which the surrounding chapter treats as self-interested relief.
  15. 15 ↩"să nu faci taină cu dânșii" literally "do not make a secret with them": the sense is sharing confidences or private counsel, not sacramental mystery, which is confirmed by the closing clause about counsel from the hidden depths of the heart.
  16. 16 ↩"hadâmi" is a Turkish loanword (hadım, "eunuch"), matching the scriptural "eunuchs in the palace of the king of Babylon"; "casa" is rendered "palace" for the royal household in view.
  17. 17 ↩"pravoslavnici" is rendered "Orthodox" in its confessional sense (the Eastern Orthodox faithful), matching the work's Wallachian Orthodox setting, not the generic sense of "right-believing."
  18. 18 ↩The quotation conflates Matthew 18:7 ("woe to the world because of offenses") with Matthew 18:6 (the millstone saying); the Romanian text presents both as one saying of God. Rendered as it stands; final scripture resolution belongs to a later stage.
  19. 19 ↩"zminteale" / "a zminti" carries the biblical sense of scandal — leading another into sin — rather than mere annoyance; rendered with "offenses that trip people up" and "causes... to stumble."
  20. 20 ↩"cugetul lui Dumnezeu" is literally God's thought or mind; rendered "understanding" to keep the triad wisdom/riches/understanding readable while preserving the sense of divine knowing.
  21. 21 ↩"Că" carries explanatory force here (the grounds for the preceding exclamation), so it is rendered "For" rather than a neutral "And".
  22. 22 ↩"îngădui lui Dumnezeu" here means to yield to or comply with God — obedient submission rather than mere permission; "obeyed" keeps that force in plain English.
  23. 23 ↩"mai spune" has no stated subject; the implied speaker is the scriptural narrative the author is citing, so it is rendered impersonally as "it goes on to say."
  24. 24 ↩"chibzuiala sa" is his own deliberation or prudence; the phrase marks the fault as a failure of self-directed discernment, which the following chapter picks up again.
  25. 25 ↩"Vavilon" and "Marodah" are the Slavonic-mediated forms of Babylon and Merodach (Merodach-baladan); rendered with the familiar English names.
  26. 26 ↩"hadâmi" is a Turkish-derived word for court eunuchs; kept as "eunuchs" since the prophecy in view turns on that specific fate.
  27. 27 ↩"îngăduescu" here carries the sense of waiting on / serving God as his faithful servants (compare "îngăduitorii săi" in the following chapter), not merely "permitting"; rendered "serving God".
  28. 28 ↩Quotation of 1 Corinthians 10:12; the source prints a question mark after the quoted clause, which reads as compositor punctuation rather than an interrogative. Translated as a declarative admonition; final scriptural wording awaits Moses resolution.
  29. 29 ↩This sentence unit contains no words in the source — only a stray period, most likely a segmentation artifact belonging to the end of the preceding quotation. No text to translate.

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