SR
The Praktikos/Book 1 · Πρακτικός
Chapter 11Evagr.1.11

Κεφ. ΙΑ'

The Savage Nature of Resentment

Evagrius describes how the initial impulse of anger matures into destructive resentment and the physical and spiritual toll it takes on the soul.

Anger is an extremely fierce passion, for it is said to be a boiling and stirring of wrath against someone who has done wrong—or is thought to have done wrong. It makes the soul savage all day long, but especially during prayer, when it seizes the mind and reflects back the face of the person who caused the hurt. But when anger lingers and turns into resentment, it sometimes brings disturbances in the night, physical wasting and pallor, and attacks by venomous beasts.1 These four effects that follow resentment can also accompany many other troubling thoughts.2

Read the original Latin

Ἡ ὀργὴ πάθος ἐστὶν ὀξύτατον· θυμοῦ γὰρ λέγεται ζέσις καὶ κίνησις κατὰ τοῦ ἠδικηκότος ἢ δοκοῦντος ἠδικηκέναι· ἥτις πανημέριον μὲν ἐξαγριοῖ τὴν ψυχὴν, μάλιστα δὲ ἐν ταῖς προσευχαῖς συναρπάζει τὸν νοῦν, τὸ τοῦ λελυπηκότος πρόσωπον ἐσοπτρίζουσα. Ἔστι δὲ ὅτε χρονίζουσα καὶ μεταβαλλομένη εἰς μῆνιν, ταραχὰς νύκτωρ παρέχει, τῆξίν τε τοῦ σώματος καὶ ὠχρότητα, καὶ θηρίων ἰοβόλων ἐπιδρομάς. Ταῦτα δὲ τὰ τέσσαρα μετὰ τὴν μῆνιν συμβαίνοντα, εὕροι ἄν τις παρακολουθοῦντα πλείοσι λογισμοῖς.

Notes

  1. 1Μῆνις denotes anger that has hardened into lasting wrath or resentment; “resentment” preserves that durative force in natural English.
  2. 2In Evagrius, λογισμοί are morally and spiritually charged thoughts or promptings, not merely neutral ideas; “troubling thoughts” conveys that contextual force.

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