LXXXIIl. De peccato luxuriae. ^ ^
LXXXIIl. De peccato luxuriae. ^ ^
But when a person indulges in lust through the desires of the flesh, he offers a sacrifice to demons. For when the soul is stirred by the taste of these pleasures, it darkens the eyes of the good knowledge, as if it were trying to cover its own eyes with its hands, and thus it goes into the darkness with the works of iniquity, saying: "I cannot stand, just as if I were not flesh." I can't abstain from such works, as God has made me live this way. . And so, like a millstone, it runs in evil deeds, and it builds up for itself a ruinous will through the kiss and the scent of lustful desires, gathering to itself the sins of lust. The fire of lust ignites in a woman's body, but it is fully realized in a man's loins; and this is compounded by the devil's persuasion, because the devil began his wicked scheme in a woman and perfected it in a man, just as fire burns more fiercely when it is blown by another.
Read the original Latin
Sed et cum homo per gustum carnis in iuxuria praevaricatur, (Jaemonibus oblationem offert.
Gum enim ad maia haec opera per gustum movetur, ocuios bonae scientiae animae obtenebrat, quasi eura manibus suis oculos suos tegat, ^t sic cum opere iaiquitatis hujus in tenebras vadit, diceias: Stare non possum, velut caro non sim.
De eibis namque et de potibus vivo, sicut Deus me constituit, et ideo ab hujusnaodi operibus rae abstinere non poasum. .
Et sic honjo m sensu sw) et in operibus malis velut molendkium currit, et sibimetipsi pef voluntatem ma" ledictorum operum ruinara aedificat, ac per osculum et per odorem concupiscentiae peccata luxuriae ad se colligit.
Nara flamma ignis luxuriae in urabilico mulieris accenditur, sed in lumbis viri pleniter perficitur; et his diabolica persuasio accedit, quia Diabolu« malum consilium in muliere incepit, et illud in viro perfecit, quemadmodum cum ignis per aliam rem afflatur, plenius ardet.
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