XIIII. Responsum Sjjei.
XIIII. Responsum Sjjei.
And again, from that dark cloud, I heard a voice responding to this image: "O source of the Devil, you are the source of sin, and you neither know nor consider how many good things are in God." If you seek good things in them without God, no one will be able to help you; and if you seek bad things in them without God, no one will judge you. For God created heaven and earth and all useful things, and He bound hell by His command; but all good rewards are given from Him, and all judgments of evil come from Him. And why do you propose your own destruction, when you haven't been judged yet? The wicked spirits do not want God, and you do not trust in Him. All creatures follow God's commands, but the Devil rejects them, which is why he was cast into hell, and he can do nothing else except under the power of hell. Therefore, no one who desires to do something good should propose their own destruction, because God is the highest good, and He does not leave anyone's good works without reward. For I sit in good desire on the throne of God, and in faith I embrace all His works, and by doing good works, I draw all the earth to myself. You, mortal and wicked creature, do not do these things because you trust in no good from God. And what good will this do you? You often propose many punishments for yourself that you won't see, as if you're wasting your life in childish folly. But the seventh image seemed to take on a form of a mulberry tree, and it lay on its right side, with its legs bent towards itself, like a man who lies idly on his bed. But his hair was like flames of fire, and his eyes were white, like chalk; and he wore white shoes on his feet, which were so slippery that he could neither walk nor stand on them. From his mouth, he emitted a certain breath and a kind of venomous foam, and from his right breast, he nursed like a puppy dog, while from his left, he resembled a viper; and with his hands, he plucked flowers from trees and herbs, and he took their fragrance in through his nostrils. She also had no other garments, but was entirely fiery, and with her heat dried up everything around her like straw.
Read the original Latin
Et iterum de praedicta nube turbida audivi vocem huic imagini respondenlem: « 0 fomes Diaboli, fomes peccati es, nec scis, nec cogitas quanta bona in Deo sint.
Si bona quaeris in illis absque Deo, nemo tibi prodesse poterit; et si mala quaeris in ipsis absque Deo, nullus dijudicabit te.
Deus enim coelum et terram ac omnia utilia creavit, et infernum in praecepto suo ligavit; sed et D omnia praemia bona ex ipso dantur, et omnia judicia malorum de ipso procedunt.
Et quare perditionem tibi proponis, cum non sis dijudicata?
Maligni enim t spiritus Deum nolunt, nec tu in eum confidis.
Omnes enim creaturae praeceptis Dei occurrunt, sed Diabolus ea renuit, unde in infernum projectus est, nec aliud quidquam potest, nisi in gehennali potestate.
Et ideo nullus qui aliquid boni per9 ficere desiderat, perditionem sibi proponat, quia Deus summum bonum est, et i> nuUius bona opera sine praemio vacua dimittit.
Ego enim in bono desiderio in throno Dei sedeo, et in fide omnia opera ejus amplector, ac bona opera perficiendo, omnem terram ad me traho.
Haec tu, mortalis et infernalis nequitia, non ^ facis, quoniam nullis bonis Dei confidis.
Et quid tibi hoc proderit?
Multas poenas interdum tibi proponis, quas non videbis, ac si in puerili stultitia vitam perdis.» Sed septima imago quasi formam mulicris habebat, et supra dextrum latus suum jacebat, ac crura sua incurvando ad se contraxerat, velut homo qui in lecto suo otiose discumbit.
Crines autem ejus ut flammae ignis fuerunt, et oculi ejus albi, quemadmodum creta est; et alba calceamenta in pedibus habebat, quae tam lubrica erant, quod nec incedere, nec stare per illa poterat.
Et ex ore suo quemdam anhelitum et quamdam venenosam spumam emisit, ac dextro ubere quasi catulum canis lactabat, sinistro autem velut viperam; et manibus flores arborum et herbarum decerpsit, ac odorem illorum naribus cepit.
Ipsa quoque alia indumenta non habuit, sed tota ignea fuit, et ardore suo omnia sibi adjacentia sicut fenum arefecit.
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