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Incendium Amoris (The Fire of Love)/Book 1 · Incendium Amoris (Liber qui uocatur Incendium Amoris, secundum Ricardum Hampull)
Chapter 6IncAm.1.6

De causa hereticorum et fide Trinitatis,

De causa hereticorum et fide Trinitatis,

The abundance of truth reveals itself fully and holily to those who seek it, while the mysteries hidden from others are made known to the children of unity. From this, the treachery of heretics arises, unless it comes from a disordered and undisciplined mind, which is blinded by a desire for its own excellence. Because they never stop attacking God through their empty desires, it is only fitting that they also resist the truth with obvious arguments from without. Since the Christian faith is meant to cut off all opposition and unite in faith and love, it is the nature of heretics and the proud to constantly generate new opinions and to spread unusual questions that stray from ecclesiastical assertions, thus delighting in the destruction of what faithful Christians hold steadfastly. You desire what is not fitting for you, and you know well that it is not right. Only God knows Himself or can know Himself. It is not a limitation of God's power that He cannot teach you about Himself as He truly is; rather, it is due to His inestimable greatness, because there cannot be another being like Him. If it could be fully known, it wouldn't be incomprehensible. It’s enough for you to know that God is, and it will benefit you if you want to know what God is. It is commendable to know that God is perfect, indeed incomprehensible; by knowing Him, we come to love Him; by loving Him, we rejoice in Him; by rejoicing, we find rest in Him; and through this inner peace, we attain eternal rest. Don't let it trouble you that I said God can be perfectly known, and I denied that you can know God, since the psalmist still says: "Show your mercy to those who know you." But understand this authority in this way if you don’t want to go astray: namely, for those who know you are to love, praise, worship, and glorify God, the sole Creator of all things, above all, through all, and in all, who is blessed forever and ever. Amen.

Read the original Latin

£ Abundancia ueritatis integre et sancte inquirentibus se ostendit, et patent clausa misteria filiis unitatis.

Unde hereticorum namque perfidia oritur, nisi ex inordinata et indisciplinata mente, que appetitu proprie excellencie obcecatur.

Quia uero inter se per inanem concupiscenciam Deum impugnare non desinunt, ex merito suo est quod eciam exterius manifestis argumentis ueritati obsistunt, et cum Christiana religio sit omnem contrarietam abscidere et in unitatem fidei et amoris conuenire: hereticorum et superborum est semper nouas opiniones gignere, et insolitas ab ecclesiastica assercione quesciones peruulgare, et sic ea que fideles christiani inconcusse retinent ipsi suis uanitatibus dissipare gaudent.

desideras lit sis Deus, quod non decet tibi, bene scis.

Solus Deus seipsum scit uel scire potest.

Non est autem impotencie Dei quod seipsum te docere non potest sicut in se est, sed eius inestimabilis magnificencie, quia talis alius esse non potest qualis ipse est.

Si uero plene sciri posset: incomprehensibilis non esset.

Sufficit ergo tibi ut cognoscas quod Deus est, et oberit tibi si scire uelis quid Deus est.

Laudabile ita est, Deum perfecte, scilicet incomprehensibilem esse, cognoscere; cognoscendo, amare; amando, iubilare in eo; iubilando, in ipso requiescere; et per quietem internam ad requiem peruenire sempiternam.

Non moueat te quod dixi Deum perfecte cognoscere, et negaui te Deum posse scire, cum tamen psalmista dicat: Pretende misericordiam tuam scientibus te.

Sed sic istam auctoritatem intellige si non uis errare,: scilicet hiis qui sciunt te Deum amandum, laudandum, adorandum, glorificandum, solum omnium rerum Conditorem, super omnia, per omnia, et in omnibus, qui est benedictus in secula seculorum.

Amen.

Scripture echoes

  1. Ps.36.10For with you is the fountain of life; in your light we see light.

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