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Incendium Amoris (The Fire of Love)/Book 1 · Incendium Amoris (Liber qui uocatur Incendium Amoris, secundum Ricardum Hampull)
Chapter 31IncAm.1.31

Quare perfecte contemplatiui cantibus exterioribus non attendunt; et de errore reprehendencium eos, et de modo proficiendi in contemplacione

Quare perfecte contemplatiui cantibus exterioribus non attendunt; et de errore reprehendencium eos, et de modo proficiendi in contemplacione

Since in the church, singers and singers are appointed in their ranks to praise God and to encourage the people toward devotion, some have approached me asking why I, unlike others, would not want to do this, especially since they often saw me participating in solemn Masses. They think I've gone astray in this, claiming that everyone should sing bodily before the Creator and raise their voices in external music. That's why I fell silent, because I had expressed how the melody of the mediator flowed through me, and I had produced sweet tunes, which they completely misunderstood. They believed that no one had perceived spiritual songs, because they were unable to understand how such things could happen. Some have thought that no one has truly grasped spiritual songs because they couldn't understand how such things happen. , but even though this term is used by Rolle, it makes no sense here. You might think that someone who is perfectly devoted to God wouldn’t receive any special gift from his beloved that isn’t given to many others, because they find nothing like that within themselves. Therefore, I thought in some way to show a response, and that those who are arguing against it should not completely perish. What does it matter to them about the lives of others, whose ways they know do not excel in many respects? And they are much more superior in those things that cannot be seen. Is it not allowed for God to do what He wants? Are their eyes wicked because He is good? Do they really want to reduce God's will to their own measure? Aren't all people of God, and doesn't He take whom He wants, leave whom He wants, and give what He pleases to whomever and whenever He chooses, to show the greatness of His goodness? I think they murmur and criticize because they want others who are superior to come down, and they want those who are lesser to conform to them in everything, because they believe themselves to be superior when in fact they are inferior. Therefore, my soul found the courage to open a little my song that ignites from the fire of love, in which I rejoice before Jesus, and the spirits resonate with the sweetest harmony. Moreover, those who are more devoted have stood against me because I sought to escape the external songs that are commonly sung in the church, as well as the musical pieces that are heard from those present, (existing only in these moments, or when the need for hearing Mass required it, which I could not hear elsewhere, or when a feast day compelled me, due to the hidden stings of the people). I longed to be present, so that I could focus solely on Christ; therefore, He granted me a spiritual song, in which I could offer Him praises and prayers. They didn't think I would agree with them, so they tried to bring me back to their way of thinking; but I couldn't abandon the grace of Christ and consent to foolish people who didn't truly know me inside. I endured them speaking, and I did what needed to be done according to the state in which the Lord was transferring me. Therefore, I will proclaim the glory of Christ with gratitude, so that they may no longer go mad in such things, nor presume to judge carelessly; because what I did was not from pretense or imagination, as some have interpreted me; and many are led astray by those who think they have received something they never truly accepted. But in truth, an invisible joy came to me, and I felt a real fire of love burning within me, which certainly took my heart away from these lower things, so that I could rejoice in Jesus, far from the inner harmony of my heart's desire. When I hated contamination and cleared away the vanities of words, I also resolved not to take food excessively or to indulge indiscriminately: although I was said to be devoted to the houses of the rich, so that I might be well-fed and delighted in pleasures. But, guided by God, I had my mind set differently so that I could savor heavenly things more than the sweetness of food. And indeed, because I did not cease to love solitude, I chose to exist outside of people, at least when compelled by the necessities of the flesh, and I gradually received comfort from the one I loved. Indeed, it shouldn't be assumed that anyone can immediately reach the heights of a contemplative life or experience its sweetness at the beginning of their conversion, since it's clear that contemplation is acquired over a long time and with much effort; it isn't given to everyone right away, even if it is possessed with great joy. For it is not within human power to receive it, nor does any amount of effort merit it: rather, it is granted by the goodness of God to those who truly love Him, who desire to love Christ above all human estimation. Therefore, many, after repentance, have fallen away from innocence, again slipping into idleness, and even into the abominations of the Egyptians. Because they were not burning with love, they experienced the sweetness of contemplation so lightly and so rarely that they were insufficient to stand firm when they were tempted. Or perhaps they are simply bored and disdainful of the manna, the meat pots, and the pleasures of the feast, seeking only the fleeting comforts of this world. A strong desire for the heavenly kingdom and a longing for the love of God greatly help in despising the world; they also foster a hatred for sin and a constant meditation on the holy scriptures. In these things, a devoted and well-taught soul has effective defenses ready against the enemy's attacks. The confusion of the devil occurs when we pretend to be free from all temptation. the word of God. Indeed, those who bear the burden of the day and its heat with patience, and who do not allow themselves to be led into the sweet temptation of deception, will, after many tears and persistent prayers, be inflamed with eternal love and will feel a warmth within themselves that will last forever, because in their meditation, fire will be kindled.

Read the original Latin

Quoniam autem in ecclesia cantores et cantatrices ordinantur in gradibus suis constituti ad laudandum Deum, et ad prouocandum populum ad deuocionem: mihi quidem occurrerunt aliqui interrogantes cur sicut ceteri nollem hoc agere, cum sepe me cernerent missarum solempniis interesse.

Arbitrantur enim in hoc me errasse, asserentes omnes debere modulari corporaliter coram Conditorem, et musicam exterioris uocis personare.

Quamobrem conticui quia qualiter melosad mediatorem emisi,et dulces edidi modulos, omnino ignorabant.

Estimauerunt autem neminem spiritualia cantica percepisse, quia ipsi qua racione talia euenirent intelligere nequiuerunt.

Misyn reads (= odam?) , but though this word is used by Rolle, it makes no sense here.

arbitrare, quod alius precipue, (si sit Deo perfecte mancipatus,) non acciperet a dilecto suo aliquod donum speciale quod non multis datur, quia ipsi in se nihil tale inuenerunt.

Proinde cogitaui quidem quodammodo aliqualem ostendere responsionem,et redarguentibus omnino non disperire.

Quid enim ad ipsos pertinet de uita aliorum, quorum mores in multis suam uitam excellere non ignorant?

Et multo magis superiores sunt in hiis que uideri non possunt.

An non licet Deo quod uult facere?

An oculi eorum nequam sunt quia ipse bonus est?

Numquid et uolunt redigere uoluntatem Dei ad mensuram illorum?

Nonne omnes homines Dei sunt, et quos uult assumit, quos uult relinquit, quibus uult et quando uult dat quod ei placet, ad ostendendam magnificenciam bonitatis sui?

Estimo quod ideo murmurant et detrahunt quia uellent quod alii superiores descenderent, et ipsis minoribus se in omnibus conformarent, quia putant se superiores cum merito sunt inferiores.

Hinc ergo inuenit animus meus audaciam ut aliquantulum aperirem musicam meam que accensit ex incendio amoris, et in qua iubilo coram Ihesum, et pneumata resono suauissimi concentus.

Porro eciam prestancius astiterunt aduersum me, eo quod cantica exteriora que in ecclesii consueta sunt frequentari, organica quoque modulamina que ab astantibus audiuntur fugere curaui, (inter hec dumtaxat existens, aut quando necessitas misse audiende exigeret, quam alibi audire non poteram, aut dies solernpnis cogeret, propter obliquos morsus populorum).

Assidens enim esse exoptaui, ut Christo soli intenderem, igitur canorem spiritualem mihi dederat, in quos ei laudes ac preces adolerem.

Hoc arguentes me non opinabantur, ideoque ad suam formam reducere conati sunt; sed non potui graciam Christi deserere, et stultis hominibus, qui me interius omnino non cognouerunt consentire.

Sustinui ergo eos loqui, et feci quod faciendum erat secundum statum in quern me Dominus transferebat.

Proinde propalabo, gloriam Christi regracians,ut non amplius in aliis huiusmodi sic insaniant, nee assideos deinceps temere iudicare presumant; quia non est ex simulacione aut imaginariis quod feci suscepcionibus, ut quidam de me interpretabantur; et quibus multi seducuntur, qui se suscepisse suspicati sunt quod nunquam susceperunt.

Sed in ueritate uenit in me inuisibile gaudium, et realiter intra me concalui igne amoris, qui utique ab istis inferioribus rebus assumpsit cor meum, ut iubilans in Ihesu longe ab interiore armonia in interiorem euolarem.

Cumque contaminaciones odirem, et uerborum uanitates euacuarem, cibaria quoque superflue non sumere nee indiscrete temperare me contendi: quamuis dicebar domibus diuitum deditus, ut bene pascerer, et in deliciis delectarer.

Sed agente Deo habui animum aliter ordinatum ut superna magis saperem quam suauitatem ciborum, et exinde equidem quoniam solitudinem amare non cessaui extra homines saltern existere elegi, nisi cogentibus carnis necessariis, successiue solacium accepi ex ipso quern amaui.

Quia nimirum non est autumandum quod aliquis in principio sue conuersionis contemplatiue uite conscendat culmina aut dulcedinem eius presenciat, quando constat quod contemplacio multo tempore et magis labore adquiritur non statim cuilibet passim datur, etsi cum effabili leticia possidetur.

Non enim in humana potestate est illam accipere, nee uero labor alicuius quantumcumque extensus ipsam meretur: sed a bonitate tribuitur Dei uere diligentibus qui utique supra hominum estimacionem Christum amare desiderauerunt.

Unde plerique post penitenciam„ exciderunt ab innocencia, iterum dilabentes ad ocium, immo et abhominaciones Egiptiorum.

Quia in caritate cremantes non fuerunt, suauitatem contemplacionis ita tenuiter et tarn raro experti, quod insufficientes essent stare dum temptarentur.

Aut certe affecti tedio et fastidientes manna, ollas carnium, scilicet, affari inter epulantes et consolaciones seculares affectarent.

Multum quidem ualet ad contemptum mundi desiderium celestis regni, appetitum amoris Dei; et ad odium peccati, iugis leccio siue meditacio sanctorum librorum.

In hiis enim utiliter exercitata, deuota anima et edocta contra inimici iacula in promptu habet munimenta.

Confusio autem diaboli est quando omni temptacioni pretendimus.

uerbum Dei.

Siquidem sustinentes recte, et portantes in paciencia pondus diei et estus, atque induci nequaquam se sinentes in dileccionem dulcedinis deceptiue: post multas lacrimas, oracionesque assiduas inflammabuntur amore eterno, et calorem in se sencient sine fine permansurum, quia in illorum meditacione ignis exardescet.

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