Secunda Hebdomada: De Regno Christi

Secunda Hebdomada: De Regno Christi

The contemplation of the kingdom of Jesus Christ is like that of an earthly king calling his subjects to battle. The preparatory prayer will be made in the manner described above. The first preparation for the construction of the place will now be to imagine the synagogues, villas, and towns that Christ passed through while preaching, and likewise for other locations. In this part, the first point is to ask God for grace, so that we don't become deaf to Christ's call, but are ready to follow and obey. First, I should set before my eyes the human King chosen by divine will, to whom all the leaders and people of Christendom should offer reverence and obedience. The second point is to imagine that I hear that King speaking to all his subjects. In my heart, I desire to bring all the lands of the unbelievers under my rule. Whoever wishes to accompany me must be ready and should not use any other food, clothing, or other things than what they see me using. In the same labors, watchfulness, and other circumstances, everyone must persist with me to share in the victory and happiness, according to how they have been a companion in labors and troubles. The third point is to consider what the most loving and generous King should be answered by his faithful subjects, and how promptly they should offer themselves ready to fulfill his every wish. On the other hand, if anyone were to disobey, how deserving of reproach they would be in the eyes of all people, and how they would be considered a cowardly soldier. The second part of this exercise consists of comparing the likeness between the said king and the Lord Jesus Christ regarding that threefold point. First, let’s apply this example. If that earthly king, with his military summons, is worthy of attention and obedience; how much more is Christ the eternal King, who is visible to the whole world, inviting each person to himself with these words? This is my most just will: to reclaim the dominion of the whole world for myself, to defeat all my enemies, and thus finally to enter into the glory of my Father; therefore, whoever wishes to come with me must work with me, for a reward will be given for the labor. Secondly, we can reason that no one will be of sound mind who does not wholeheartedly offer themselves to the service of Christ. Third, it will be judged that those who have completely devoted themselves to His service will not only endure the hardships of labor, but will also offer greater and more splendid gifts, having conquered the rebellion of the flesh, the senses, and their own desires, as well as worldly temptations. Therefore, each person will respond in something like this manner: "Behold, O Supreme King and Lord of all, I, although most unworthy, nonetheless trust in Your grace and help, and I offer myself entirely to You, submitting all that I am to Your will. You bear witness before Your infinite goodness, and also in the presence of the glorious Virgin Mother of Yours and the whole heavenly court, that this is my soul, this is my desire, this is my most certain resolution, that (provided it contributes to the greater glory of Your praise and my service) I may follow You as closely as I can, and imitate You in bearing injuries and all adversities, both in true spirit and in the poverty of things; if (I say) it pleases Your most holy Majesty to choose and accept me for such a way of life." This exercise will take place twice during the day: in the morning, as soon as we rise, and before the meal, whether it’s breakfast or dinner. During this second week and the following ones, it would be helpful to read something from the Gospel or another pious text from time to time, such as about the imitation of Christ and the lives of the saints.