Upon the Queen's departure, and absence out of England
The Scandal of Separation
The King laments the necessity of the Queen's departure and the damage done to the Protestant reputation by those in arms against him.
Although I have plenty of reason to be troubled by my wife's departure from me and from my dominions, it isn't so much her absence that afflicts me as the scandal of the necessity that drives her away. That she should be compelled by my own subjects—and those claiming to be Protestants—to withdraw for her safety: this being the first example of any Protestant subjects who have taken up arms against their king, a Protestant. For I look on what is now done in England as another act of the same tragedy that was lately begun in Scotland; the brands of that fire, being poorly quenched, have kindled the like flames here. I fear such actions—which do so little credit to the Protestant profession—may cause a further alienation of mind and a divorce of affections in her from that religion, which is the only thing on which we differ.1
A Husband's Care and Trust
The King expresses his deep concern for the Queen's safety, his desire for her spiritual well-being, and his resolve to find comfort in her virtue despite their separation.
And yet God can still take that away in time (and I pray he would), and not let these practices be any obstacle to her judgment—since this is the doing of those men (for the most part) who still have their own religion to seek out and settle regarding doctrine, government, and good conduct, and so it shouldn't be charged against true English Protestants, who stay firm to their former settled principles and laws. I'm sorry that my bond to so worthy a lady should be any cause of her danger and affliction—a woman whose merits would have served as her protection even among the savage Indians, while their rudeness and barbarity do not know how to hate all virtues as perfectly as some men's cunning does. Among those men I still think few are so malicious as to hate her for herself: the fault is that she is my wife.2 Justice, as well as affection, commands me to look out for her safety, since she is in danger only because of me; I'm content to be tossed, weather-beaten, and shipwrecked, as long as she is in a safe harbor. This comfort I'll enjoy from her safety in the midst of my personal dangers: that I can perish only halfway if she is preserved. In her memory and hopeful posterity I may yet survive the malice of my enemies, even if they should be satiated with my blood. I must leave her and them to the love and loyalty of my good subjects, and to the protection of Him who is able to punish the faults of princes, and is just as able to avenge the injuries done to them by those who, in all duty and allegiance, should have secured the safety that the laws primarily provide for princes.✦3 But ordinary civility is wasted on those who dispute their loyalty. It’s also not safe for any relative of a king to stay among people who are shaking hands with their allegiance, under the pretense of taking a firmer hold on their religion. It’s a pity that such a noble and peaceful soul should have to witness—and even worse, suffer—the rudeness of those who compensate for their lack of justice with inhumanity and impudence. Her sympathy with me in my afflictions will make her virtue shine with greater brilliance, like stars in the darkest nights, and will assure the envious world that she loves me, not my fortunes. Both of us can easily forgive, since we don't much blame the unkindness of the common crowd: for we see that God is pleased to try both our patience by the most self-punishing sin—the ingratitude of those who, having eaten our bread and been enriched by our bounty, have scornfully lifted themselves up against us; and those of our own household have become our enemies.✦✦ I pray God not to lay their sin to their charge—those who think they can satisfy every claim of duty by their Corban of religion, and who can less endure to face their benefactors and their sovereign than to sin against them.✦✦45 But even that policy of my enemies is so far pardonable, inasmuch as it was necessary to their designs—by scandalous charges and every irreverent manner of dealing—to try to drive her out of my kingdoms; lest by the influence of her example, outstanding for love as a wife and loyalty as a subject, she should have won over to, or kept in, their love and loyalty all those whom they meant to corrupt. The less I can be blessed with her company, the more I'll withdraw to God and my own heart, where no malice can drive her out. My enemies may envy me, but they can never deprive me of the enjoyment of her virtues while I still possess myself.6
A Prayer for Reunion and Truth
The King concludes with a fervent prayer for divine protection, the reconciliation of their religious differences, and a shared focus on eternal rather than earthly glory.
Lord, though your justice sees fit to scatter us for now, let your mercy reunite us on earth in your own time, if it be your will; yet bring us both at last to your heavenly Kingdom. Protect us from the hands of our spiteful and deadly enemies, and prepare us through our sufferings for your presence. Even though we differ on some religious matters—which is my greatest earthly misfortune—Lord, grant and accept the sincerity of our affections, which long to seek, to find, and to embrace every truth of yours.✦ Let both our hearts agree in the love of you yourself, and of Christ crucified for us.✦ Teach us both what you would have us know for your glory, for our public duties, and for the eternal good of our souls, and make us careful to do the good we know.✦7 Let neither ignorance of what we need to know, nor unbelief or disobedience to what we do know, be our misery or our willful fault.8 Don't let this great scandal of those subjects of mine who profess the same religion as I do be any obstacle to her love of any truth you would have her learn, or any hardening of her in any error you would have cleared for her. Let my constancy, and that of others, serve as an antidote to the poison of their example. Let the truth of the religion I profess be presented to her judgment with all the beauty of humility, loyalty, charity, and peaceableness, which are its true fruits and ornaments—not in the hateful disguise of levity, schism, heresy, novelty, cruelty, and disloyalty that some people's actions have forced upon it. Let her see your sacred and saving truths as yours, so that she may believe, love, and obey them as yours—cleared of all rust and dross from human mixtures. That in the mirror of your Truth she may see you in those mercies you have offered us in your Son Jesus Christ, our only Savior, and serve you in all those holy duties that most agree with his holy doctrine and most imitable example. Let our experience of the vanity and uncertainty of all human glory and greatness, during our own scattering and eclipse, make us all the more ambitious to be clothed in those lasting honors and perfections found only in You, and obtained through Jesus Christ.9
Read the original Latin
Although I have much cause to be troubled at My Wifes departure from Me, and out of My Dominions; yet not Her absence, so much, as the scandall of that necessity which drives her away, doth afflict Me. That She should be compelled by my own Subjects, and those pretending to be Protestants, to withdraw for Her safety: This being the first example of any Protestant Subjects, that have taken up Arms against their King, a Protestant: For I look upon this now done in England, as another Act of the same Tragedie which was lately begun in Scotland; the brands of that fire being ill quenched, have kindled the like flames here. I fear such motions (so little to the adorning of the Protestant profession) may occasion a further alienation of mind, and divorce of affections in Her from that Religion, which is the onely thing wherein we differ.
Which yet God can (and I pray he would) in time take away; and not suffer these practices to be any obstruction to Her judgment, since it is the motion of those men (for the most part) who are yet to seek and settle their Religion for Doctrine, Government and good manners, and so not to be imputed to the true English Protestants, who continue firm to their former setled Principles and Laws.
I am sorry my relation to so deserving a Ladie, should be any occasion of her danger and affliction; whose merits would have served her for a protection among the savage Indians: while their rudeness and barbaritie knows not so perfectly to hate all Vertues, as some mens subtiltie doth: among whom I yet think few are so malicious as to hate Her for her Self: The fault it, that She is my Wife.
All Justice then, as well as Affection, commands me to studie her Securitie, who is only in danger for my sake; I am content to be tossed, weather-beaten, and shipwrack'd, so as she may be in safe Harbour.
This comfort I shall injoy by her safety in the midst of my Personall dangers, that I can perish but half, if she be preserved: in whose memory and hopefull Posterity, I may yet survive the malice of my Enemies, although they should be satiated with my bloud.
I must leave her and them to the Love and Loyaltie of my good Subjects; and to his protection, who is able to punish the faults of Princes, and no less able to revenge the injuries done to them, by those who in all dutie and Allegiance ought to have made good that safetie, which the Laws chiefly provide for Princes.
But common civilitie is in vain expected from those that dispute their Loyaltie: Nor can it be safe (for any relation) to a King, to tarry among them that are shaking hands with their Allegiance, under pretence of laying faster hold on their Religion.
'Tis pitie so noble and peaceful a Soul should see, much more suffer the rudeness of those, who must make up their want of Justice, with inhumanity and impudence.
Her sympathie with Me in my afflictions, will make her vertue shine with greater lustre, as starrs in the darkest nights; and assure the envious world, that she loves me, not my fortunes.
Neither of us but can easily forgive, since We do not much blame the unkindness of the Generality and Vulgar: for we see God is pleased to try both our patience, by the most self-punishing sin, the Ingratitude of those, who having eaten of Our bread, and being enriched with Our bounty, have Scornfully lift up themselves against Us; and those of Our own Houshold are become Our enemies. I pray God lay not their sinne to their charge: who think to satisfie all obligations to duty, by their Corban of Religion: and can less endure to see, then to sin against their benefactors as well as their Soveraign.
But even that policy of my enemies is so farr veniall, as it was necessary to their designs, by scandalous articles, and all irreverent demeanour, to seek to drive her out of my Kingdoms; left by the influence of her example, eminent for love as a Wife, and loyaltie as a Subject, she should have converted to, or retained in their love and loyaltie, all those whom they had a purpose to pervert.
The less I may be blest with her company, the more I will retire to God and my own Heart, whence no malice can banish Her. My enemies may envie, but they can never deprive me of the enjoyment of her vertues, while I enjoy my self.
Thou, O Lord, whose Justice at present sees fit to scatter us, let thy mercie, in thy due time, reunite us on earth, if it be thy will; however bring us both at last to thy heavenly Kingdom.
Preserve us from the hands of our despitefull and deadly enemies; and prepare us by our sufferings for thy presence.
Though we differ in some things, as to Religion, (which is my greatest temporall infelicitie) yet Lord give and accept the sinceritie of our affections, which desire to seek, to finde, to embrace every Truth of thine.
Let both our hearts agree in the love of thy self, and Christ crucified for us.
Teach us both what thou wouldst have us to know, in order to thy glory, our publique relations, and our souls eternal good, and make us carefull to do what good we know.
Let neither Ignorance of what is necessary to be known, nor unbelief, or disobedience to what we know, be our miserie, or our wilfull default.
Let not this great Scandall of those my Subjects, which profess the same Religion with me, be any hindrance to her love of any Truth thou wouldst have her to learn, nor any hardning of her in any error thou wouldst have cleared to her.
Let Mine and other mens constancie be an Antidote against the poyson of their example.
Let the truth of that Religion I professe be represented to her judgment, with all the beauties of humilitie, loyaltie, charitie, and peaceablenesse; which are the proper fruits and ornaments of it: Not in the odious disguise of Levitie, Schism, Heresie, Noveltie, Crueltie and Disloyaltie, which some mens practices have put upon it.
Let her see thy sacred and saving Truths as Thine; that she may believe, love and obey them as Thine, cleared from all rust and drosse of humane mixtures.
That in the glasse of thy Truth Shee may see thee in those Mercies which thou hast offered to us in thy Son Jesus Christ, our onely Saviour, and serve thee in all those holy Duties, which most agree with his holy Doctrine, and most imitable example.
The experience we have of the vanitie and uncertaintie of all humane Glorie and Greatnesse in our scatterings and eclypses, let it make us both so much the more ambitious to be invested in those durable Honours and perfections which are onely to be found in thy self, and obtained throuqh Jesus Christ.
Scripture echoes
- ↩Rom.12.19 — Beloved, never avenge yourselves, but leave room for wrath, for it is written, 'Vengeance is mine; I will repay, says the Lord.'
- ↩Ps.41.9;John.13.18 — A word of worthlessness is poured out on him, and having risen, he will not rise again. John.13.18 — I am not speaking about all of you; I know whom I have chosen. But so that the Scripture may be fulfilled: 'The one who eats bread with me has lifted his heel against me.'
- ↩Mic.7.6;Matt.10.36 — For a son treats his father with contempt, a daughter rises against her mother, a daughter-in-law against her mother-in-law; a man's enemies are the men of his own house. Matt.10.36 — And a person's enemies will be those of their own household.
- ↩Acts.7.60 — Then he knelt down and cried out with a loud voice, 'Lord, do not hold this sin against them.' And having said this, he fell asleep.
- ↩Mark.7.11 — But you say, 'If a man says to his father or mother, Korban, that is, a gift to God, whatever benefit you might have received from me is dedicated,'
- ↩Matt.7.7;Luke.11.9 — Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. Luke.11.9 — And I tell you: ask, and it will be given to you; seek, and you will find; knock, and the door will be opened to you.
- ↩1Cor.1.23;Gal.2.20 — but we proclaim Christ crucified: to Jews a stumbling block, and to Gentiles foolishness, Gal.2.20 — I have been crucified with Christ, and I no longer live, but Christ lives in me. And the life I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself for me.
- ↩Jas.4.17 — So then, for one who knows the right thing to do and does not do it, to him it is sin.
Notes
- 1 ↩Source 'adorning of the Protestant profession' rendered as 'credit of the Protestant profession' (honor/good repute of the confession), not mere decoration.
- 2 ↩Source reads "The fault it, that She is my Wife." Translated as the intended "The fault is, that she is my wife" (period typo/omission of "is").
- 3 ↩Early modern 'revenge' is rendered as 'avenge' to keep the force of divine justice without modern personal-vendetta overtones; the agent is God ('his protection').
- 4 ↩Corban (Mark 7:11): a gift dedicated to God used as a pretext for neglecting ordinary moral obligations. Kept as the biblical term rather than paraphrased away.
- 5 ↩Source 'can less endure to see, then to sin' uses early-modern then = than, with elliptical object of 'see'. Rendered as facing benefactors and sovereign, which preserves the comparison's force; the exact object of 'see' is slightly uncertain.
- 6 ↩Early modern 'enjoy my self' here means retain possession/use of oneself (self-possession), not modern recreational 'enjoy myself'.
- 7 ↩Source 'publique relations' means public roles, duties, and affairs of state (not modern public relations); rendered as 'public duties'.
- 8 ↩Early modern 'default' here means failure in duty or fault, not a financial default; rendered as 'fault'.
- 9 ↩Source reading "throuqh" treated as "through" (clear typographical error).
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