SR
Chapter 199GilesRP.1.199

Liber III, Pars III — Quod deridendi sunt in bello omnes percutientes caesim, et quod eligibilius est percutere punctim. Cap. XIII.

Liber III, Pars III — Quod deridendi sunt in bello omnes percutientes caesim, et quod eligibilius est percutere punctim. Cap. XIII.

Now that we've shown how the battle lines should be arranged and constructed, the next step is to explain how the fighters should strike, whether it's better to strike with a slash or a thrust. We can show in five ways that those who strike with a slash should be ridiculed, and that it's better to strike with a thrust. The first is derived from the prohibition of weapons. The second comes from the resistance of bones. The third is based on the nature of wounds. The fourth is from the fatigue of the limbs. The fifth comes from the detection of those who strike. The first way is thus clear. For as much as a sword or blade can take more from weapons, it becomes harder to reach the flesh because of the resistance of the arms. Therefore, those experienced in warfare say that fighters should have broad armor so that the rings of the armor can be tightened; because the more compact those rings are, the more arrows must be broken to inflict wounds. Thus, since those striking with a broad cut must strike more from the weapons than those striking with a point. Therefore, in order for a wound to reach the flesh more quickly, it is more advantageous to strike with a point than with a broad cut. However, a slight incision of the armor is sufficient to wound the flesh when striking with a point, which would not suffice if struck with a broad cut. The second way to investigate this same matter is taken from the resistance of bones. For even if someone were to appear almost unarmed, in striking with a broad cut before reaching the heart or vital limbs, it would require a great wound to be inflicted and many bones to be struck; but when striking with a point, two ounces are sufficient for it to become a mortal wound, and to be a lethal injury. Indeed, we must consider that whatever is harmful to the enemy, inasmuch as it is of this kind, is beneficial to us; therefore, in an army where the death of the adversaries is sought, it is necessary to strike with a point, because thus striking, a mortal wound is inflicted more quickly. The third way is taken from the foresight of wounds. For the more the enemy anticipates wounds, the more he can protect himself and the quicker he can avoid them, because foreseen projectiles cause less harm. In striking with a broad cut, because it requires a large movement of the arms before the blow is delivered, the opponent can see the attack coming from a distance, and thus he can better guard against it and cover himself from blows. Therefore, Vegetius says that striking with a point injures the opponent before he can see it coming. Hence, the Romans were most accustomed to this kind of striking. For the Roman soldiers used to mock all those who struck with a broad cut, because they themselves always preferred to strike with a point. The fourth way is taken from the fatigue of the limbs. Among other things, this is what must be especially considered in warfare: that combatants can injure their enemies without excessive fatigue. If those fighting tire themselves too much, unable to endure the effort, they easily lose their focus and turn to flight. Therefore, when striking with a broad swing, a great effort is required to raise the arm, but when striking with a thrust, only a moderate effort suffices; it is better to strike with a thrust than with a broad swing. For a broad strike, no matter how it comes, will kill instantly. But a thrust delivered with moderate force can inflict a lethal wound. The fifth way is taken from the detection of the attacker, for a good warrior, if he can, should strike the enemy in such a way that he himself is not harmed. Therefore, every method of striking is to be preferred, according to which the attacker is less exposed and less vulnerable; for in this way of striking, less injury can happen to him. When striking with a thrust, even if the opponent can be harmed while covered, it is better to strike with a thrust than with a broad swing. For when striking with a broad swing, one must raise the right arm: when raised, the right side is exposed and uncovered, and the opponent is given an opportunity to strike, so that he may not be harmed. For a wound and harm are inflicted more lightly on a body that is exposed than on one that is covered.

Read the original Latin

Ostenso qualiter sunt acies ordinandae et construendae, reliquum est ostendere, qualiter pugnantes percutere debeant, utrum eligibilius est percutere caesim vel punctim. Possumus autem quinque viis ostendere, quod deridendi sunt percutientes caesim, et eligibilius est percutere punctim. Prima sumitur ex prohibitione armorum. Secunda ex resistentia ossium. Tertia ex providentia vulnerum. Quarta ex fatigatione membrorum. Quinta ex detectione percutientum. Prima via sic patet.

Nam quanto ensis aut gladius plus capit de armis, tanto propter armorum resistentia difficilius itur ad carnem. Inde est quod bellorum experti dicunt pugnantes temper debere habere loricas amplas ita, ut annuli loricarum se constringant: quia quanto illi annuli magis sunt compacti, tanto oportet plures exeis frangere ut vulnera noceant. Sic quia percutientes caesim oportet plus de armis incidere, quam percutientes punctim. ut ergo vulnus perveniat citius ad carnem, magis est eligibile percutere punctim, quam caesim. Modica autem armorum incisio sufficit ad laedendum carnem percutiendo punctim, quae non sufficeret si percuteretur caesim. Secunda via ad investigandum hoc idem, sumitur ex resistentia ossium. Nam et si quis quasi inermis existeret, in percussione caesim priusquam perveniretur ad cor vel ad membra vitalia, oporteret magnam plagam facere et multa ossa incidere: sed percutiendo punctim duae unciae sufficiunt ad hoc ut fiat plaga mortalis, et sit laethale vulnus. Considerare quidem debemus, quod quicquid est hosti nocivum, secundum quod huiusmodi, est nobis proficuum: ideo in exercitu ubi quaeritur mors adversarioum, percutiendum est punctim, quia sic feriendo citius infligitur plaga mortifera.

Tertia via sumitur ex providentia vulnerum. Nam quanto hostis magis vulnera providet, magis potest te protegere, et citius potest illa vitare: quia iacula praevisa minus laedunt. In percutiendo autem caesim, quia oportet fieri magnum brachiorum motum prius quam infligatur plaga, adversarius ex longinquo potest providere vulnus, ideo magis sibi cavere potest et cooperire se ictibus. Ideo ait Vegetius, quod punctim percutere adversarium sauciat antequam videat. Unde hoc genere percutiendi potissime usi sunt Romani. Deridebant enim Romani milites, omnes percutientes caesim, quia etipsi semper volebant percutere punctim. Quarta via sumitur ex fatigatione membrorum. Inter cetera enim bellis est hoc potissime attendendum: ut pugnantes absque nimia fatigatione sui possint nimis adversarios laedere.

Nam si bellantes nimis se fatigent, non valentes laborem illum tolerare, de facili dimittunt aciem, et convertuntur in fugam. Quare cum percutiendo caesim propter magnum motum brachiorum insurgat ibi magnus labor, punctim vero feriendo modica fatigatio sufficiat, elegibilius est percutere punctim, quam caesim. Caesa enim percussio quovis impetu veniat rato occidit. Sed puncta modico impetu inflicta, facit lethale vulnus. Quinta via sumitur ex detectione percutientis Nam bonus bellator, si potest, sic debet adversarium laedere, ut tamen ipse non laedatur. Omnis ergo ille modus percutiendi est magis eligendus, secundum quem feriens minus discoperitur et detergitur; quia sic feriendo, minor laesio ei potest accidere. Quire cum percutiendo punctim etiam tecto corpore possit nimis adversarius laedi, melius est percurere punctim quam caesim. Percutiendo enim caesim oportet elevare brachium dextrum: quo elevato dextrum latus nudatur et discoperitur, et datur hostivia, ut possit nons laedere.

Nam levius infertur laesio et nocumentum corpore nudato, quam tecto.

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