Angevin court

2 texts in the archive

Angevin court2 texts

iiWhat they prayed from

Oratio01

Sermones super Cantica Canticorum (Sermons on the Song of Songs)

Sermones super Cantica Canticorum

Bernard's eighty-six sermons on the Song of Songs, begun c. 1135 and left unfinished at his death in 1153, represent the summit of 12th-century mystical exegesis and became one of the most widely copied Latin texts of the medieval period. While addressed formally to his monks at Clairvaux, the sermons were circulated and read far beyond the cloister: Bernard was the central spiritual authority for royal and aristocratic Europe alike, and the courts of France, England, and the Empire received and debated his writings. The sermons teach the soul's ascent to union with the divine Bridegroom through humility, self-knowledge, and love, using the language of bridal mysticism in a way that resonated as much with court culture as with monastic life.

c. 1135–1153 (86 sermons, left unfinished)Latin·House of Blois-Champagne · Capetian France +5Likely

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Oratio02

Speculum caritatis (The Mirror of Charity)

Speculum caritatis

Written at the insistence of Bernard of Clairvaux, Aelred's first major treatise describes the three degrees of charity — charity toward God, toward neighbour, and toward oneself — as the heart of Cistercian formation. Aelred had spent his formative years in the Scottish royal household as steward to King David I before entering Rievaulx; his fluency in the psychology of court life and friendship gave this work an unusual ability to address the inner lives of the wellborn. The text was composed within a court-monastery nexus unique in 12th-century England and Scotland, and Aelred's subsequent career included repeated diplomatic missions from the court. Its meditative passages on Christ's humanity anticipate the full affective piety tradition.

c. 1142–1143Latin·House of Dunkeld (Scotland) · Angevin court +1Likely

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