Visita XXIII
The Nearness of the Eucharistic Lord
We need not travel to the Holy Land to find Jesus, for He is present in the Blessed Sacrament nearby.
So many Christians take on great hardships and put themselves in many dangers to visit the places of the Holy Land, where our most loving Savior was born, suffered, and died.1 We don't need to make such a long journey or take on so many dangers; the same Lord is near us, dwelling in the church just a few steps from our homes. If pilgrims count it a great blessing, says St. Paulinus, to bring back from those holy places a little dust from the manger or from the tomb where Jesus was buried, with what fervor ought we not to visit the Most Holy Sacrament, where the same Jesus is present in person, without such great hardships and without so many dangers?
The Source of All Grace
The Blessed Sacrament is the fountain of all spiritual good and the place where God most reveals His love for humanity.
A religious person to whom God gave a great love for the Most Holy Sacrament wrote in one of her letters, among other things, these sentiments: I have seen, she says, that all my good comes to me from the Most Holy2 Sacrament. I have given and consecrated myself entirely to Jesus in the Sacrament.3 I see countless graces that go ungiven because people don't go to this divine Sacrament. I see the great desire our Lord has to dispense his graces in the Sacrament. O holy mystery! O sacred Host! What is there, other than this Host, in which God makes his power more known? Because this Host holds everything God has ever done for us. Let's not envy the blessed, since on earth we have the same Lord, with more wonders of his love. See to it that those you speak to dedicate themselves entirely to the Most Holy Sacrament. I speak this way because this Sacrament takes me out of myself. Nor can I stop speaking of the Most Holy Sacrament, which so deserves to be loved. I don't know what I should do for Jesus in the Blessed Sacrament.4 And so the letter ends.
Burning with Eucharistic Love
A prayerful invitation to the angels to help the soul grow in love for the King of Heaven present in the Host.
O seraphim, you who stand sweetly burning with love around your Lord and mine—and yet it wasn't out of love for you, but out of love for me, that this King of heaven chose to place himself in this Sacrament. So let me burn, then, O loving angels, and you kindle me with your ardor, so that I too may burn along with you. Oh my Jesus, make me know the greatness of the love you bear for human beings, so that at the sight of such love the desire to love you and give you pleasure may keep growing in me.5 I love you, most lovable Lord, and I want always to love you, only to please you. — Giac.6 My Jesus, I believe in you, I hope in you, I love you, I give myself to you. Spiritual Communion.
The Mother of Orphans
Turning to Mary as the refuge for sinners who have lost their way and need her intercession to return to God.
To Mary. Most lovable Virgin, St. Bonaventure calls you Mater orphanorum, Mother of orphans; and St. Ephrem goes further, calling you Susceptio orphanorum: the welcome of orphans.7 Alas, these wretched orphans are simply poor sinners who have lost God! So I turn to you, most holy Mary: I have lost the Father, but you are my mother, and it's your role to help me recover him.8 In so great a misfortune of mine I call on you for help; you, come to my aid. Will I be left without comfort? No: Innocent III says of you, "Who has ever called on her and not been heard by her?"9 And who has ever prayed to you without you hearing them and helping them? Who has ever been lost after turning to you? Only those who don't turn to you are lost. So, my queen, if you want me saved, make me always call on you and put my trust in you. Jaculatory prayer.10 My Mary, give me confidence in you.
Confidence in Mary's Intercession
A final appeal to the mercy of Mary, trusting that her prayers for us are never refused.
A prayer of St. Augustine. Remember, O most merciful Mary, that it has never yet been heard in the world that anyone has had recourse to your protection and been abandoned by you. As St. Bernard says: Let us seek grace, and let us seek it through Mary, because what she seeks she finds, and she cannot be refused.11 Let us always seek graces through Mary, because she obtains whatever she asks, and her petitions cannot meet with refusal.12 O Mother of God, you pray for everyone; pray also for me, who, being a greater sinner than the rest, have a greater need of your intercession. A short prayer.13 I take refuge under your protection, O holy Mother of God.14
Read the original Latin
Fanno grandi fatiche e si mettono in molti pericoli tanti Cristiani per visitare i luoghi di Terra santa, dove il nostro amantissimo Salvatore è nato, ha patito ed e morto. A noi non bisogna far sì lungo viaggio, né imprendere tanti pericoli; ci sta vicino lo stesso Signore che abita nella chiesa, pochi passi lontano dalle nostre case. Se stimano gran sorte, dice S. Paolino, i pellegrini in riportare da quei santi luoghi un poco di polvere del presepe o del sepolcro dove fu sepolto Gesù, con quale ardore non dobbiamo noi visitare il SS. Sacramento, dove sta il medesimo Gesù in persona, senza tante fatiche e senza tanti pericoli?
Una persona religiosa a cui Dio diede grande amore al SS. Sacramento scrisse in una sua lettera fra gli altri questi sentimenti: Io ho veduto, dice, che tutto il mio bene mi viene dal SS. Sacramento. Io mi son dato e consecrato tutto a Gesù sacramentato. Io vedo un numero innumerabile di grazie che non si dà perché non si va a questo divin Sacramento. Io vedo un gran desiderio che ha nostro Signore di dispensare le sue grazie nel Sacramento. O santo mistero! O sacra ostia!
Che vi è, se non quest'ostia, in cui Dio faccia conoscere più la sua potenza? Perché quest'ostia ha tutto quello che mai Dio ha fatto per noi. Non invidiamo i beati, poiché abbiamo in terra il medesimo Signore con più maraviglie del suo amore. Fate voi che quelli a chi parlate si dedichino tutti al SS. Sacramento. Io parlo così, perché questo Sacramento mi fa uscir di me. Né posso lasciar di parlare del SS. Sacramento che tanto merita d'esser amato.
Io non so che mi fare per Gesù sacramentato. Così termina la lettera.
O serafini, voi che state dolcemente ardendo d'amore intorno al vostro e mio Signore; e pure non già per amor vostro, ma per amor mio questo Re del cielo s'ha voluto porre in questo Sacramento. Lasciate dunque, o angioli amanti, ardere me, e voi accendetemi col vostro ardore, acciocché insieme con voi arda ancor io. Oh Gesù mio, fatemi conoscere le grandezze dell'amore che portate agli uomini, acciocché a vista di tanto amore cresca sempre più in me il desiderio d'amarvi e darvi gusto. V'amo, Signore amabilissimo, e voglio sempre amarvi, solo per piacere a voi. - Giac. Gesù mio, in voi credo, in voi spero, voi amo, a voi mi dono. La comunione spirituale.
A Maria. Amabilissima Vergine, S. Bonaventura vi nomina: Mater orphanorum: e S. Efrem di più vi chiama Susceptio orphanorum: l'accoglimento degli orfani. Oimè che questi orfani miserabili altri non sono che i poveri peccatori che han perduto Dio! Ecco dunque a voi ricorro, Maria santissima: io ho perduto il padre, ma voi siete la madre mia che me l'avete da far ricuperare. In tanta mia disgrazia voi chiamo in aiuto, voi soccorretemi. Resterò io sconsolato? No: mi dice di voi Innocenzo III: Quis invocavit eam et non est exauditus ab ipsa? E chi mai vi ha pregato e voi non l'avete inteso ed aiutato?
Chi mai si è perduto ch'è a voi ricorso? Solo si perde chi a voi non ricorre. Dunque, regina mia, se mi volete salvo, fate ch'io v'invochi sempre e confidi in voi. - Giac. Maria mia, datemi confidenza in voi.
Orazione di S. Agostino. Ricordatevi, o pietosissima Maria, che non si è inteso ancora al mondo, che alcuno è ricorso alla vostra protezione, ed è restato da Voi abbandonato. Dice dunque S. Bernardo: Quaeramus gratiam, et per Mariam quaeramus, quia quod quaerit invenit et frustrari non potest. Cerchiamo le grazie sempre per mezzo di Maria, perché ella ottiene quanto dimanda, e le sue dimande non possono trovar ripulsa. O Madre di Dio, Voi pregate per tutti, pregate ancora per me, che essendo più peccatore degli altri, ho maggior bisogno della vostra intercessione. Giac. Sub tuum praesidium confugio, sancta Dei genitrix.
Notes
- 1 ↩Source reads "ed e morto"; translated as the intended "ed è morto" ("and died").
- 2 ↩Italian persona religiosa is grammatically feminine but gender-unmarked for the person; 'she' follows persona and letter-writer convention, not a named identity in the source.
- 3 ↩Gesù sacramentato rendered as 'Jesus in the Sacrament' (Jesus present under the sacramental species), not a proper name or mere metaphor.
- 4 ↩Italian «Gesù sacramentato» names Christ present under the sacramental species; rendered as «Jesus in the Blessed Sacrament» to keep Eucharistic specificity without archaic diction.
- 5 ↩Italian "darvi gusto" is rendered as "give you pleasure" (please you); it means delighting/pleasing Christ, not mere taste or appetite.
- 6 ↩Opaque abbreviated citation in the source ("- Giac."). Preserved as printed; likely an author or source tag rather than continuous prose.
- 7 ↩Latin titles Mater orphanorum and Susceptio orphanorum are retained as in the source, with the Italian gloss of the second rendered as 'the welcome of orphans' (accoglimento = reception/welcome).
- 8 ↩il padre is rendered as 'the Father' (God the Father), matching the spiritual-orphanhood metaphor of having lost God; che me l'avete da far ricuperare = it is yours / it falls to you to make me recover him.
- 9 ↩Source embeds Latin Quis invocavit eam et non est exauditus ab ipsa?; rendered in modern English. Attribution is to Innocent III, not Scripture.
- 10 ↩Italian rubric "Giac." abbreviates giaciulatoria (a short aspiratory prayer). Rendered as the standard English rubric "Jaculatory prayer."
- 11 ↩Latin quote retained in sense only: Quaeramus gratiam, et per Mariam quaeramus, quia quod quaerit invenit et frustrari non potest. 'frustrari non potest' rendered as cannot be refused/frustrated in her petition.
- 12 ↩Source spelling 'dimanda/dimande' = standard Italian 'domanda/domande' (asks/petitions).
- 13 ↩Source 'Giac.' abbreviates Italian Giaculatoria: a brief aspiratory prayer following the longer oration.
- 14 ↩Latin antiphon Sub tuum praesidium confugio, sancta Dei genitrix; liturgical Marian text, not a biblical quotation.
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