Visita XXI
The Eagles of the Eucharist
The soul is called to be like an eagle, soaring above earthly concerns to find its true home in the presence of Jesus in the Blessed Sacrament.
Wherever the body is, there the eagles will also gather (Luke✦ 17). By this body the saints commonly mean the body of Jesus Christ, and by the eagles they mean detached souls that rise like eagles above the things of earth and fly to heaven, for which they always long with their thoughts and affections, and where they make their continual home.1 Then these eagles, while still on earth, find their paradise there where they find Jesus in the Sacrament, and it seems they can never get their fill of staying close around him. If eagles, as St. Jerome says, catch the scent of a dead body from far away and set out to find it, how much more are we bound to run and fly to Jesus in the Most Holy Sacrament, as to the dearest food of our hearts.2 That is why the saints in this valley of tears have always longed, like thirsty deer, to run to this fountain of paradise. Father,3
The Example of the Saints
Reflecting on the life of Balthasar Alvarez, we are reminded of the privilege of frequent Eucharistic visitation and the tragedy of neglecting the Lord's presence.
Balthasar Alvarez of the Society of Jesus, no matter what work he was doing, would often look toward the place where he knew the Sacrament was kept; he visited it frequently, and sometimes he would stay there for entire nights. He would weep to see the palaces of the great filled with people courting a man from whom they hoped for some small, wretched favor, while the churches where the supreme Prince of the world dwells were left abandoned—He who remains with us on earth as on a throne of love, rich in immense and eternal goods.4 And he would say that the good fortune of religious was far too great—those who, right in their own houses, can visit this great Lord in the Most Holy5 Sacrament whenever they wish, night and day—something people living in the world cannot do.
A Prayer of Total Surrender
A personal prayer of consecration, asking Jesus to detach the soul from all worldly desires and bind it forever to His love.
Since you, my most loving Lord, still call me with such kindness to draw near to you—even though you see me so foul and so ungrateful to your love—I won't lose heart over my wretchedness. I come, and I draw near to you; but you, change me completely. Drive out of me every love that isn't for you, every desire that doesn't please you, and every thought that doesn't tend toward you. My Jesus, my love, my treasure, my all—I want to please only you; I want to give delight only to you. You alone deserve all my love; you alone I want to love with all my heart. Detach me from everything, my Lord, and bind me to you alone; but bind me so tightly that I can never again be separated from you, neither in this life nor in the next.6 Jas.7 My sweetest Jesus, don't let me be separated from you. Spiritual Communion.
The Advocate of Sinners
Turning to Mary as the Advocate of the wicked, the soul seeks her intercession to secure forgiveness and salvation.
To Mary. Denis the Carthusian calls the Most Holy8 Virgin: Advocate of all the wicked who take refuge in her.9 Since, then, O great Mother of God, you hold the office of defending the causes of the most wicked criminals who turn to you, here I am today at your feet; I turn to you and say with St. Thomas of Villanova: Come then, our Advocate, fulfill your office: Come, do your office; take up my cause.10 It's true that I have been far too guilty toward my Lord, offending him so much after so many benefits and graces given to me; but the harm is already done—you can save me; it is enough that you tell your God that you defend me, and I will be forgiven and I will be saved. My dear Mother, you must save me.11
Confidence in the Mother of Mercy
A final plea to the Mother of Mercy, expressing trust in her unfailing intercession and her power to save the soul from danger.
A prayer by William, Bishop of Paris. I turn to you, O Mother of God, whom the entire Church calls the Mother of mercy. Can you refuse your intercession to sinners—you, whose prayer is always welcome to God and never turned away? Saint Bernard rightly says that we should stop speaking of your mercy if anyone were ever found who, having called on you in his need, discovered that you had failed him. Therefore, you will not refuse me your pity. I trust that you will pray for me with greater urgency than I would, and will obtain for me greater goods than those I dare to ask of you.12 O Mother of mercy, could your goodness—which has never failed anyone—deny me its help in the danger of damnation I see myself facing? O Mary, I am yours; save me.13
Read the original Latin
Ubicumque fuerit corpus, ibi congregabuntur et aquilae (Luc. XVII). Per questo corpo intendono comunemente i santi quello di Gesù Cristo, e per l'aquile intendono l'anime staccate che si sollevano come aquile sopra le cose della terra e volano al cielo, a cui co' pensieri e cogli affetti sempre sospirano e dove fanno la loro continua dimora. Queste aquile poi in terra ivi trovano il loro paradiso dove trovano Gesù sacramentato, che par che non possano mai saziarsi di stargli d'intorno. Se l'aquile, dice S. Girolamo, sentendo l'odor di qualche morto si partono da lontano per trovarlo; quanto più siamo noi obbligati di correre e volare a Gesù nel SS. Sacramento, come alla più cara esca de' nostri cuori. Perciò i santi in questa valle di lagrime hanno cercato sempre come cervi assetati di correre a questa fonte di paradiso. Il P.
Baldassare Alvarez della Compagnia di Gesù in qualunque impiego si trovasse buttava spesso gli occhi dove sapeva che stava il Sacramento, lo visitava molto spesso ed alle volte vi durava le notti intiere. Piangeva in vedere i palaggi de' grandi pieni di gente a corteggiare un uomo da cui speravano qualche misero bene, e così poi abbandonate le chiese dove abita il sommo Principe del mondo, che se ne sta con noi in terra come in trono d'amore, ricco di beni immensi ed eterni. E diceva esser troppo grande la fortuna de' religiosi che nelle loro case stesse possono visitare semprecché vogliono di notte e di giorno questo gran Signore nel SS. Sacramento, il che non possono fare i secolari.
Giacché voi, Signor mio amantissimo, con tuttoché mi vedete così schifoso, e tanto ingrato al vostro amore, pure con tanta bontà mi chiamate ad accostarmi a voi, io non voglio disanimarmi per le mie miserie: vengo, e m'accosto a voi; ma voi mutatemi tutto; cacciate da me ogni amore che non è per voi, ogni desiderio che a voi non piace, ogni pensiero che non tende a voi. Gesù mio, amor mio, tesoro mio, tutto mio, io voglio contentare solo voi, voglio dar gusto solo a voi. Voi solo meritate tutto l'amor mio, voi solo voglio amare con tutto il mio cuore. Staccatemi da tutto, Signor mio, e ligatemi solo a voi; ma ligatemi tanto, ch'io non mi possa separare più da voi, né in questa né nell'altra via. Giac. Iesu mi dulcissime, ne permittas me separari a te. La comunione spirituale.
A Maria. Dionisio Cartusiano chiama la SS. Vergine: Advocata omnium iniquorum ad se confugientium. Giacché dunque, o gran Madre di Dio, voi avete l'officio di difendere le cause de' rei più scellerati che a voi ricorrono, eccomi oggi a' vostri piedi; a voi ricorro e vi dico con S. Tommaso di Villanova: Eia ergo, Advocata nostra, officium tuum imple: Su, fate il vostro officio, prendete la causa mia. È vero che troppo sono stato reo col mio Signore, offendendolo tanto dopo tanti benefici e grazie a me fatte; ma il mal è già fatto, voi mi potete salvare; basta che dite al vostro Dio che voi mi difendete, e sarò perdonato e sarò salvo. Madre mia cara, voi m'avete da salvare.
Orazione di Guglielmo, Vescovo di Parigi. A Voi mi volgo, o Madre di Dio, che tutta la chiesa chiama madre di misericordia. Potrete Voi negare a' peccatori la vostra intercessione, Voi la cui preghiera è sempre grata a Dio, e non mai riceve ripulsa? San Bernardo con verità dice, che non si parli più di vostra misericordia, se mai trovasi alcuno, che avendovi invocata nelle sue necessità, Voi gli siate mancata. Voi dunque non mi negherete la vostra pietà. Io mi prometto che Voi pregherete per me con maggior premura, ch'io non farei, e mi otterete maggiori beni di quelli, ch'io non ardisco di domandarvi. O madre di misericordia, la vostra bontà, che non è mai venuta meno ad alcuno, potrebb'ella negarmi la sua assistenza nel pericolo in cui mi vedo d'esser dannato? O Maria tuus sum ego, salvum me fac.
Scripture echoes
- ↩Luke.17.37 — And they answered and said to him, "Where, Lord?" But he said to them, "Where the body is, there also the vultures will be gathered."
Notes
- 1 ↩anime staccate: rendered as 'detached souls' (freed from earthly attachment); could also mean souls set free / withdrawn from the world.
- 2 ↩esca can mean bait, lure, or food; rendered as 'food' for Eucharistic sense while keeping the eagle-prey metaphor latent.
- 3 ↩Il P. is the Italian clerical abbreviation for Padre (Father); the name continues in the following section (Baldassare Alvarez).
- 4 ↩"sommo Principe del mondo" is rendered "supreme Prince of the world" for Christ present in the Eucharist, not a worldly ruler.
- 5 ↩"religiosi" = members of religious orders (religious), not "religious people" in the modern broad sense; "fortuna" = privilege/good fortune.
- 6 ↩Italian «né in questa né nell'altra via» is rendered as «neither in this life nor in the next» (this world / the next); «via» here is the conventional devotional pair, not a literal roadway.
- 7 ↩Source is the bare abbreviation «Giac.» (Italian for Giacomo/James). Rendered as the English biblical short form «Jas.»; it may be a citation label rather than prose.
- 8 ↩Sentence is truncated at the printed abbreviation SS. (Santissima); sense completes in the next sentence as Most Holy Virgin.
- 9 ↩Latin title Advocata omnium iniquorum ad se confugientium rendered in English; iniquorum kept as the wicked (the guilty), not softened to the merely unfortunate.
- 10 ↩Latin ejaculation Eia ergo, Advocata nostra, officium tuum imple is rendered in English, then the source’s own Italian expansion (Su, fate il vostro officio…) is kept as the parallel gloss already present in the text.
- 11 ↩voi m'avete da salvare expresses entrusted necessity (it falls to you / you must); rendered as direct petition without softening the force.
- 12 ↩«Io mi prometto» rendered as confident trust/assurance («I trust»), not a vow made to another.
- 13 ↩Source switches into Latin prayer formula; rendered in English while preserving the consecration-and-petition sense.
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