Capítulo XXXIII
The Foundation Halted
The Provincial changes his mind, the foundation is stopped, and Teresa is ordered to have nothing more to do with it, yet she remains certain it will be accomplished.
It continues with the same subject: the foundation of glorious Saint Joseph. It tells how they ordered her not to involve herself in it, and the time she left it alone, and some hardships she had, and how the Lord consoled her in them. Well, while the business stood like this, and so close to being finished that the deeds were to be signed the next day, that was when our Father Provincial changed his mind. I believe he was moved by divine ordering, as later became clear; because with so many prayers being offered, the Lord was bringing the work to perfection and arranging for it to be done another way. Since he wouldn't approve it, my confessor then ordered me not to have anything more to do with it—and the Lord knows the great hardships and afflictions it had cost me to bring it that far. Once it was dropped and left that way, it was confirmed all the more that the whole thing was women's nonsense, and the murmuring against me grew—even though until then my provincial had ordered me to do it. I was very badly thought of throughout my monastery, because I wanted to found a more enclosed house. They said I was insulting them; that I could serve God there just as well, since there were others better than I; that I had no love for the house; that it would be better to secure income for it than for somewhere else. Some said they should throw me in the convent prison; others—very few—spoke up a little for me. I could see perfectly well that they were right about many things, and sometimes I would give them an excuse, though since I couldn't say the main thing—that the Lord had commanded me—I didn't know what1 to do, and so I kept quiet. At other times the Lord did me a very great kindness: all of this didn't unsettle me; instead I left it with such ease and contentment, as if it had cost me nothing. And no one could believe this—not even the very people of prayer who dealt with me. They thought I was deeply distressed and ashamed; even my own confessor couldn't quite believe it. Since it seemed to me I had done everything I could, it seemed to me I was no longer bound regarding what the Lord had commanded me, and I remained in the house, where I was very content and at my ease.2 Although I could never stop believing that it would still have to be done, I no longer had any means left, and I didn't know how or when—but I held it as very certain.
Consolation in Persecution
Teresa suffers deeply from her confessor's doubt and the threat of the Inquisition, but receives divine consolation and learns the value of trials.
What wore me out most was one time when my confessor — as if I had done something against his will (the Lord must also have wanted trouble not to fail to come to me from the side that would hurt me most; and so, in this crowd of persecutions, when I thought consolation ought to come to me from him) — wrote me that I would now see that everything that had happened was all a dream; that from then on I should mend my ways by not wanting to push anything through, or speak of it any further, since he saw the scandal that had arisen; and other things, all meant to cause pain.3 This gave me more pain than everything else put together, because it seemed to me that I had been the cause and had been at fault in his taking offense; and that if these visions were illusions, then all the prayer I had was deception, and I was going about thoroughly deceived and lost.4 This pressed me so hard that I was completely upset and in the greatest affliction; but the Lord, who never failed me in all these trials I have told of, often consoled and strengthened me — there's no need to say how here. He told me then not to wear myself out over it, that I had served God a great deal and had not offended Him in that business; that I should do what my confessor ordered me — keep silent for the time being, until it was time to take it up again. I was left so consoled and content that the persecution hanging over me seemed like nothing at all. Here the Lord taught me how enormously good it is to go through trials and persecutions for Him; the growth I saw in my soul—love for God and many other things—was so great that I was astonished, and this makes me unable to stop desiring trials. Other people thought I was deeply ashamed—and I would have been, if the Lord had not favored me so extremely with such a great grace. Then the impulses of love for God that I've already mentioned began to grow stronger in me, and greater raptures too, though I kept silent and told no one of these gains. The holy Dominican did not stop holding it as certain as I did that it had to be done; and since I did not want to take part in it, so as not to go against my confessor's obedience, he negotiated it with my companion, and they wrote to Rome and laid plans. Here the devil also began, working through one person after another, to spread the word that I had seen some revelation about this business; and people would come to me in great fear to tell me that the times were harsh, and that they might bring some charge against me and go to the inquisitors.5 This struck me as funny and made me laugh, because in this case I was never afraid: I knew myself well enough that, in a matter of the faith, I would not go against even the least ceremony of the Church that anyone might see. For the Church, or for any truth of Sacred Scripture, I would set myself to die a thousand deaths.6 And I said they shouldn't fear that—that it would be very bad for my soul if there were anything in me of such a kind that I would fear the Inquisition; that if I thought there was reason to, I would go looking for it myself; and that if it was a false charge, the Lord would deliver me, and I would gain from it. And I took it up with this Dominican father of mine who, as I say, was so learned that I could feel completely assured by whatever he told me; and I then told him all the visions and the manner of prayer and the great favors the Lord was granting me, as clearly as I could, and I begged him to examine it all carefully and tell me if there was anything against Sacred Scripture, and what he made of it all. He reassured me greatly, and I think it did him good as well; for although he was already very good, from then on he devoted himself much more to prayer, and withdrew to a monastery of his Order where there is much solitude, so he could practice this better, and he stayed there more than two years. Obedience pulled him out of there, which he felt keenly, because they needed him, since he was that kind of person; and for my part I felt it deeply when he left, though I didn't hold him back, because of how much I would miss him—but I understood his gain: for while I was in great sorrow over his departure, the Lord told me to take comfort and not be distressed, for he was being well guided.
A New Director and Renewed Hope
A new Jesuit rector arrives, understands Teresa's spirit, and gives her freedom to proceed with the foundation.
His soul came back so benefited from there, and so far along in spiritual progress, that he told me when he returned that for nothing in the world would he have wanted to miss going there. And I could say the same myself; because what he used to assure and console me with by his learning alone, he now did also with the spiritual experience he had—plenty of supernatural things. And God brought him back at the right time, for His Majesty saw that he would be needed to help with His work of this monastery that His Majesty wanted founded.7 So I stayed in this silence, neither taking up nor speaking about this business, for five or six months, and the Lord never commanded me to. I didn't understand what the cause was, but I couldn't get it out of my mind that it had to be done. At the end of this time, after the rector who was in the Society of Jesus had left here, His Majesty brought another here—a man very spiritual, of great courage and understanding and solid learning—just when I was in real need; because since the one who was confessing me had a superior, and they have this virtue to an extreme of not stirring except according to their superior's will, although he understood my spirit well and wanted me to go very far forward, he didn't dare decide some things, for many reasons he had for that. By then my spirit was moving with such great impulses that it pained me deeply to keep it restrained, and even so I didn't step outside what he commanded me. One day, when I was in great distress because it seemed to me that my confessor wouldn't give me permission, the Lord told me not to wear myself out over it, for that trouble would soon be over.8 I was very glad, thinking it meant I was soon going to die, and I felt great joy whenever I remembered it; afterward I saw clearly that it was the coming of this rector I'm speaking of, because that trouble never again came up for me to suffer it — since the rector who arrived didn't restrain the minister who was my confessor; rather, he told him to console me, that there was nothing to fear, and that he shouldn't lead me along so tight a path, but should let the Spirit of the Lord work, for at times it seemed that with these great impulses of spirit the soul was left almost without room to breathe.9 I went to see this rector, and my confessor told me to speak with him with complete freedom and clarity. I used to feel a very great10 resistance about saying it, and it's true that as soon as I entered the confessional I felt in my spirit I don't know what — something I don't remember having felt with anyone before or since — and I won't know how to say how it was, nor could I by comparisons. Because it was a spiritual joy, and an understanding in my soul that that soul was going to understand me, and that it was in harmony with mine — though, as I say, I don't understand how; because if I had spoken with him, or they had given me great news about him, it wouldn't have been surprising that I should feel joy in understanding that he was going to understand me — but neither he to me nor I to him had spoken a single word; nor was he a person of whom I had had any prior knowledge. Afterwards I've clearly seen that my spirit was not deceived, because dealing with him has in every way done great good to me and to my soul; because his way of dealing with people is especially suited to those whom the Lord already seems to have brought far along, because he makes them run, and not go step by step. And his way is to detach the soul from everything and to mortify them, for in this the Lord gave him a very great gift, as also in many other things. As soon as I began dealing with him, I understood his method and saw that he was a pure and holy soul with a particular gift from the Lord for discerning spirits; I was greatly consoled. Not long after I had begun dealing with him, the Lord began to press me again to take up once more the business of the monastery, and to give my confessor and this rector many reasons and arguments so that they wouldn't hinder me; and some of them made them afraid — for this father rector never doubted that it was the spirit of God, because with great care and attention he looked at all the effects. In the end, after many things, they didn't dare venture to hinder me in it.
The Foundation Resumed in Secret
Teresa resumes the foundation in secret, facing many hardships, and is guided by Saint Joseph and the Lord to accept a small house.
My confessor again gave me permission to put into it everything I could. I could see clearly what a hard task I was taking on, being so much alone and having so very little means. We agreed it should be handled in complete secrecy, and so I arranged that a sister of mine who lived away from here should buy the house and have it fitted out as if it were for herself, with money the Lord gave by various means for buying it—it would take too long to tell how the Lord kept providing for it—because I took great care not to do anything against obedience, but I knew that if I told my superiors about it, everything would be lost, as it was the time before, and it would have been even worse now.1112 In holding the money, in raising it, in arranging it all, and in getting the house fitted out, I went through so many hardships, and some of them quite alone; though my companion did what she could, she could do little—so little that it was almost nothing—except that it was done in her name and with her backing. Nearly all the hardship was mine, in so many ways that now I'm amazed I was able to bear it. Sometimes, distressed, I would say, "My Lord, how do You command me things that seem impossible?" For even though I was a woman—if only I had freedom! But bound on so many sides, without money, with nowhere to get it from, neither for a papal brief nor for anything else—what can I do, Lord?13 Once, when I was in need and didn't know what to do or how to pay some workmen, Saint Joseph—my true father and lord—appeared to me and made me understand that I wouldn't lack what I needed, and that I should hire them; and so I did, without a single coin, and the Lord provided for me in such a way that those who heard of it were amazed.14 The house seemed very small to me—so small it didn't look as if it could become a monastery—and I wanted to buy another. I had neither the means nor any way to buy one, and I didn't know what to do, since next to it there was another house that was also quite small for making the church; and one day, as I finished receiving Communion, the Lord said to me, 'I've already told you to go in as best you can.' And by way of an exclamation He also said to me: 'Oh, greed of the human race—you even think the earth itself will fail you!'15 How many times did I myself sleep out under the open sky because I had nowhere to take shelter?16 I was left astonished, and I saw that He was right, and I went to the little house and laid it out, and I found that, though it was quite small, it would make a complete monastery; and I didn't bother buying more land, but saw to it that work was done on it so people could live there—everything rough and unfinished, only so far as not to harm health—and that is how it should always be done.
Heavenly Encouragement
Saint Clare and the Virgin Mary appear to Teresa, promising help and confirming the foundation, leaving her with deep peace and a clear direction for the monastery's jurisdiction.
On Saint Clare's day, as I was going to Communion, she appeared to me with great beauty and told me to take heart and continue with what I had begun, because she would help me. I developed a great devotion to her, and it has proved so true that a monastery of nuns of her Order near this one helps support us; and what has been still more, little by little it brought this desire of mine to such perfection that the poverty the blessed saint kept in her house is kept in this one, and we live on alms—and it has cost me no small effort to have this stand with all the firmness and authority of the Holy Father, so that nothing else may be done and there may never be an income.17 And the Lord does even more (and it may well be through this blessed saint's prayers): without our asking for anything, His Majesty provides us most fully with what we need. Blessed be He for everything. Amen. During those same days—on the feast of Our Lady of the Assumption—I was in a monastery of the Order of the glorious Saint Dominic, thinking over the many sins I had confessed in that house in earlier times, and the things of my wretched life, when such a great rapture came over me that it almost took me out of myself. I sat down, and it even seems to me that I couldn't see the elevation or hear Mass—something I later had scruples about.18 While I was like that, it seemed to me that I saw myself being clothed in a robe of great whiteness and brightness; at first I couldn't see who was putting it on me, but afterward I saw Our Lady on my right and my father Saint Joseph on my left, clothing me in that robe. It was given me to understand that I was already clean of my sins. Once I was clothed, and filled with the greatest delight and glory, Our Lady seemed at once to take me by the hands. She told me that it gave her great pleasure that I served the glorious Saint Joseph; that I should believe that what I was seeking for the monastery would come about, and that in it the Lord and the two of them would be greatly served; that I should not fear there would ever be a failure in this, even if the obedience I was placing it under weren't to my liking, because they would watch over us; that her Son had already promised to go with us; and that as a sign that this would prove true, she was giving me that jewel.19 It seemed to me that she had put around my neck a very beautiful gold necklace, with a cross of great worth fastened to it. This gold and these stones are so different from anything here that there's no comparison; because their beauty is so unlike anything we can imagine in this life that the understanding can't grasp what the robe was made of, or how to picture the whiteness the Lord wants represented—everything here seems, so to speak, like a charcoal sketch.20 The beauty I saw in Our Lady was immense, though I couldn't make out any particular features—only the whole form of her face together—clothed in white with a great radiance, not a dazzling one, but soft. I didn't see the glorious Saint Joseph as clearly—though I clearly saw that he was there—as in the visions I've spoken of that aren't seen with the eyes: Our Lady seemed very young to me.21 While they stayed with me like that for a little while, and I was filled with the greatest glory and joy—though I thought I had never had such joy, and I would never have wanted to leave it—it seemed to me that I saw them rising to heaven with a great multitude of angels. I was left with a deep loneliness, though so consoled and lifted up and recollected in prayer, and so tenderly moved, that for a while I couldn't move or speak—I was almost beside myself. I was left with a great impulse to spend myself for God, and with such effects, and everything happened in such a way that I could never doubt—though I tried hard to—that it was from God.2223 She left me deeply consoled and with great peace. As for what the Queen of the Angels said about obedience, it was this: it pained me not to give it to the Order, and the Lord had told me that it wasn't fitting to give it to them. He gave me the reasons why I shouldn't do that in any way, but should send to Rome instead by a certain route He also told me about—that He would see to it that the authorization came back that way. And so it happened: it was sent by the route the Lord told me (we never finished negotiating it), and it turned out very well.24 And for what has happened since, it was very fitting that the obedience should be given to the bishop—but at the time I didn't know him, and didn't even know what kind of prelate he would be. And the Lord willed that he should be so good, and favor this house so much, as has been needed for the great opposition there has been against it, as I'll say later, and to bring it to the state it's in now.25 Blessed be He who has done it all this way. Amen.
Read the original Spanish
Procede en la misma materia de la fundacion del glorioso san Josef. Dice cómo le mandaron que no entendiese en ella, y el tiempo que lo dejó, y algunos trabajos que tuvo, y cómo la consolaba en ellos el Señor.
Pues estando los negocios en este estado, y tan al punto de acabarse, que otro dia se habian de hacer las escrituras, fué cuando el padre provincial nuestro mudó parecer: creo fué movido por ordenacion divina, segun despues ha parecido; porque como las oraciones eran tantas, iba el Señor perfecionando la obra, y ordenando que se hiciese de otra suerte. Como él no lo quiso admitir, luego mi confesor me mandó no entendiese mas en ello, con que sabe el Señor los grandes trabajos y afliciones, que hasta traerlo á aquel estado me habia costado. Como se dejó y quedó ansí, confirmóse mas ser todo disbarate de mujeres, y á crecer la mormuracion sobre mí, con habérmelo mandado hasta entonces mi provincial. Estaba muy malquista en todo mi monesterio, porque quería hacer monesterio mas encerrado: decian que las afrentaba, que allí podia tambien servir á Dios, pues habia otras mejores que yo, que no tenia amor á la casa, que mejor era procurar renta para ella, que para otra parte. Unas decian que me echasen en la cárcel, otras, bien pocas, tornaban algo por mí: yo bien via, que en muchas cosas tenian razón, y algunas veces dábales discuento, aunque como no habia de decir lo principal, que era mandármelo el Señor, no sabia que . hacer, y ansí callaba. Otras hacíame el Señor muy gran merced, que todo esto no me daba inquietud, sino con tanta facilidad y contento lo dejé, como si no me hubiera costado nada; y esto no lo podia nadie creer, ni aun las mesmas personas de oracion, que me trataban, sino que pensaban estaba muy penada y corrida; y aun mi mesmo confesor no lo acababa de creer. Yo como me parecia que habia hecho todo lo que habia podido, perecíame no era mas obligada para lo que me habia mandado el Señor, y quedábame en la casa, que yo estaba muy contenta y á mi placer.
Aunque jamás podia dejar de creer que habia de hacerse, yo no habia ya medio, ni sabia cómo ni cuándo, mas teníalo muy cierto.
Lo que mucho me fatigó, fué una vez que mi confesor, como si yo hubiera hecho cosa contra su voluntad (tambien debia el Señor querer que de aquella parte, que mas me habia de doler, no me dejase de venir trabajo; y ansí en esta multitud de persecuciones, que á mí me parecia habia de venirme de él el consuelo) me escribió, que ya veria que era todo sueño en lo que habia sucedido, que me enmendase de ahí adelante en no querer salir con nada, ni hablar mas en ello, pues via el escándalo que habia sucedido; y otras cosas, todas para dar pena. Esto me dió mayor que todo junto, pareciéndome si habia sido yo ocasion y tenido culpa en que se ofendiese; y que si estas visiones eran ilusiones, que toda la oracion que tenia era engaño, y que yo andaba muy engañada y perdida. Apretóme esto en tanto extremo, que estaba toda turbada y con grandísima aflicion; mas el Señor, que nunca me faltó en todos estos trabajos que he contado, hartas veces me consolaba, y esforzaba, que no hay para que lo decir aquí. Me dijo entonces, que no me fatigase, que yo habia mucho servido á Dios, y no ofendídole en aquel negocio: que hiciese lo que me mandaba el confesor en callar por entonces, hasta que fuese tiempo de tornar á ello. Quedé tan consolada, y contenta, que me parecia todo nada la persecucion que habia sobre mí.
Aquí me enseñó el Señor el grandísimo bien, que es pasar trabajos y persecuciones por El; porque fué tanto el acrecentamiento que vi en mi alma de amor de Dios, y otras muchas cosas, que yo me espantaba; y esto me hace no poder dejar de desear trabajos: y las otras personas pensaban que estaba muy corrida, y sí estuviera si el Señor no me favoreciera en tanto estremo con merced tan grande. Entonces me comenzaron mas grandes los ímpetus de amor de Dios, que tengo dicho, y mayores arrobamientos, aunque yo callaba, y no decia á nadie estas ganancias. El santo varon dominico no dejaba de tener por tan cierto, como yo, que se habia de hacer, y como yo no queria entender en ello, por no ir contra la obediencia de mi confesor, negociábalo él con mi compañera, y escribian á Roma, y daban trazas. Tambien comenzó aquí el demonio de una persona en otra, á procurar se entendiese, que habia yo visto alguna revelacion en este negocio, é iban á mí con mucho miedo á decirme, que andaban los tiempos recios, y que podria ser me levantasen algo, y fuesen á los inquisidores. A mí me cayó esto en gracia, y me hizo reir, porque en este caso jamás yo temí, que sabia bien de mí, que en cosa de la fe, contra la menor ceremonia de la Iglesia, que alguien viese yo iba: por ella ú por cualquier verdad de la Sagrada Escritura me pornia yo á morir mil muertes. Y dije, que de eso no temiesen, que harto mal seria para mi alma, si en ella hubiese cosa que fuese de suerte, que yo temiese la Inquisicion; que si pensase habia para qué, yo me la iria á buscar, y que si era levantado, que el Señor me libraria, y quedaria con ganancia. Y tratélo con este padre mio dominico, que, como digo, era tan letrado, que podia bien asigurar con lo que él me dijese; y díjele entonces todas las visiones y modo de oracion y las grande mercedes, que me hacia el Señor, con la mayor claridad que pude, y supliquéle lo mirase muy bien, y me dijese si habia algo contra la Sagrada Escritura, y lo que de todo sentia. El me asiguró mucho, y á mi parecer le hizo provecho; porque aunque él era muy bueno, de allí adelante se dió mucho mas a la oracion, y se apartó en un monesterio de su Orden, donde hay mucha soledad, para mijor poder ejercitarse en esto, adonde estuvo mas de dos años; y sacóle de allí la obediencia, que él sintió harto, porque le hubieron menester, como era persona tal: y yo en parte sentí mucho cuando se fué, aunque no se lo estorbé, por la grande falta que me hacia, mas entendí su ganancia: porque, estando con harta pena de su ida, me dijo el Señor, que me consolase, y no la tuviese, que bien guiado iba.
Vino tan aprovechada su alma de allí, y tan adelante en aprovechamiento de espíritu, que me dijo cuando vino, que por ninguna cosa quisiera haber dejado de ir allí. Y yo tambien podia decir lo mesmo; porque lo que antes me asiguraba y consolaba con solas sus letras, ya lo hacia tambien con la espiriencia de espíritu, que tenia harta de cosas sobrenaturales: y trájole Dios á tiempo, que vió su Majestad habia de ser menester para ayudar á so obra de este monesterio, que queria su Majestad se hiciese. Pues estuve en este silencio, y no entendiendo ni hablando en este negocio, cinco ú seis meses, y nunca el Señor me lo mandó. Yo no entendia que era la causa, mas no se me podia quitar del pensamiento, que se habia de hacer. Al fin de este tiempo, habiéndose ido de aquí el retor, que estaba en la Compañía de Jesus, trajo su Majestad aquí otro muy espiritual, y de grande ánimo y entendimiento y buenas letras á tiempo que yo estaba con harta necesidad; porque como el que me confesaba tenia superior, y ellos tienen esta virtud en estremo de no se bullir, sino conforme á la voluntad de su mayor, aunque él entendia bien mi espíritu, y tenia deseo de que fuese muy adelante, no se osaba en algunas cosas determinar, por hartas causas que para ello tenia. Ya mi espíritu iba con impetus tan grandes, que sentia mucho tenerle atado, y con todo no salia de lo que él me mandaba.
Estando un dia con gran aflicion de parecerme el confesor no me dreia, dijome el Señor, que no me fatigase, que presto se acabaria aquella pena. Yo me alegré mucho, pensando que era que me habia de morir presto, y traia mucho contento cuando se me acordaba: despues ví claro era la venida de este retor, que digo, porque aquella pena nunca mas se ofreció en que la tener, á causa de que el retor que vino no iba á la mano al ministro que era mi confesor; antes le decia, que me consolase, y que no habia de que temer, y que no me llevase por camino tan apretado: que dejase obrar el espíritu de el Señor, que á veces parecia con estos grandes ímpetus de espíritu no le quedaba al alma como resolgar. Fuéme á ver este retor, y mandóme el confesor tratase con él con toda libertad y claridad. Yo solia sentir grandísima
contradicion en decirlo, y es ansí, que en entrando en el confesonario sentí en mi espíritu un no sé qué, que antes ni despues, no me acuerdo haberlo con nadie sentido, ni yo sabré decir como fué, ni por comparaciones podria. Porque fué un gozo espiritual, y un entender mi alma, que aquel alma me habia de entender, y que conformaba con ella, aunque, como digo, no, entiendo cómo; porque si le hubiera hablado, ó me hubieran dado grandes nuevas de él, no era mucho darme gozo en entender que habia de entenderme, mas ninguna palabra él á mí, ni yo á él nos habiamos hablado; ni era persona de quien yo tenia antes ninguna noticia. Despues he visto bien, que no se engañó mi espíritu, porque de todas maneras ha hecho gran provecho á mí y á mi alma tratarle; porque su trato es mucho para personas, que ya parece el Señor tiene ya muy adelante, porque él las hace correr, y no ir paso á paso. Y su modo es para desasirla de todo y mortificarlas, que en esto le dió el Señor grandísimo talento, tambien como en otras muchas cosas. Como le comencé á tratar, luego entendí su estilo, y ví ser un alma pura y santa, y con don particular de el Señor, para conocer espíritus: consoléme mucho. Desde ha poco que le trataba comenzó el Señor á tornarme á apretar, que tornase á tratar el negocio del monesterio, y que dijese á mi confesor y á este retor muchas razones y cosas para que no me lo estorbasen; y algunas los hacia temer, porque este padre retor nunca dudó en que era espíritu de Dios, porque con mucho estudio y cuidado miraba todos los efetos. En fin de muchas cosas no se osaron atrever á estorbármelo.
Tornó mi confesor á darme licencia que pusiese en ello todo lo que pudiese. Yo bien via el trabajo á que me ponia, por ser muy sola, y tener poquísima posibilidad. Concertamos se tratase con todo secreto, y ansí'procuré, que una hermana mia, que vivia fuera de aquí, comprase la casa, y la labrase como que era para sí, con dineros que el Señor dió por algunas vias para comprarla; que seria largo de contar como el Señor lo fué proveyendo, porque yo traia gran cuenta en no hacer cosa contra la obediencia, mas sabia que si lo hacia á mis perlados, era todo perdido, como la vez pasada, y aun ya fuera peor. En tener los dineros, en procurarlos, en concertarlo, y hacerlo labrar, pasé tantos trabajos, y algunos bien á solas; aunque mi compañera hacia lo que podia, mas podia poco, y tan poco, que era casi nonada, mas de hacerse en su nombre y con su favor. Todo el mas trabajo era mio, de tantas maneras, que ahora me espanto como lo pude sufrir. Algunas veces afligida, decia—Señor mio, ¿cómo me mandais cosas, que parecen imposibles? que, aunque fuera mujer ¡si tuviera libertad! mas atada por tantas partes, sin dineros, ni de adonde los tener, ni para Breve, ni para nada, ¿qué puedo yo hacer, Señor?
Una vez estando en una necesidad, que no sabia que me hacer, ni con que pagar unos oficiales, me apareció san José, mi verdadero padre y señor, y me dió á entender que no me faltarian, que los concertase, y ansí lo hice sin ninguna blanca, y el Señor, por manera que se espantaban los que lo oian, me proveyó. Hacíaseme la casa muy chica, porque lo era tanto, que no parece llevaba camino ser monesterio, y queria comprar otra: ni habia con qué, ni habia manera para comprarse, ni sabia que me hacer, que estaba junto á ella otra tambien harto pequeña para hacer la iglesia; y acabando un dia de comulgar, díjome el Señor Ya te he dicho que entres como pudieres. Y á manera de esclamacion tambien me dijo—/Oh codicia del género humano, que aun tierra piensas que te ha de faltar! ¿Cuántas veces dormi yo al sereno, por no tener adonde me meter? Yo quedé espantada, y ví que tenia razon, y voy á la casita, y tracéla, y hallé, aunque bien pequeño, monesterio cabal, y no curé de comprar mas sitio, sino procuré se labrase en ella, de manera que se pueda vivir, todo tosco y sin labrar, no mas de como no fuese dañoso á la salud, y ansí se ha de hacer siempre.
El dia de santa Clara, yendo á comulgar, se me apareció con mucha hermosura, y díjome, que me esforzase, y fuese adelante en lo comenzado, que ella me ayudaria. Yo la tomé gran devocion, y ha salido tan verdad, que un monesterio de monjas de su Orden, que está cerca de este, nos ayuda á sustentar; y lo que ha sido mas, que poco á poco trajo este deseo mio á tanta perfecion, que en la pobreza, que la bienaventurada santa tenia en su casa, se tiene en esta, y vivimos de limosna; que no me ha costado poco trabajo, que sea con toda firmeza y autoridad del Padre Santo, que no se puede hacer otra cosa, ni jamás haya renta. Y mas hace el Señor (y debe por ventura ser por ruego de esta bendita santa) que sin demanda ninguna nos prevee su Majestad muy cumplidamente lo necesario: sea bendito por todo, amen.
Estando en estos mesmos dias (el de nuestra Señora de la Asuncion) en un monesterio de la Orden del glorioso santo Domingo, estaba considerando los muchos pecados, que en tiempos pasados habia en aquella casa confesado, y cosas de mi ruin vida: vínome un arrobamiento tan grande, que casi me sacó de mí. Sentéme, y aun paréceme que no pude ver alzar, ni oir misa, que despues quedé con escrúpulo de esto. Parecióme estando ansí, que me veia vestir una ropa de mucha blancura y claridad; y al principio no via quien me la vestia: despues vi á nuestra Señora hácia el lado derecho, y á mi padre san Josef al izquierdo, que me vestian aquella ropa: dióseme á entender, que estaba ya limpia de mis pecados. Acabada de vestir, y yo con grandísimo deleite y gloria, luego me pareció asirme de las manos nuestra Señora. Díjome, que le daba mucho contento en servir al glorioso san Josef; que creyese, que lo que pretendia del monesterio se haria, y en él se serviria mucho el Señor y ellos dos: que no temiese habria quiebra en esto jamás, aunque la obediencia que daba no fuese á mi gusto, porque ellos nos guardarian: que ya su Hijo nos habia prometido andar con nosotras; que para señal que seria esto verdad, me daba aquella joya. Parecíame haberme echado al cuello un collar de oro muy hermoso, asida una cruz á él de mucho valor. Este oro y piedras es tan diferente de lo de acá, que no tiene comparacion; porque es su hermosura muy diferente de lo que podemos acá imaginar, que no alcanza el entendimiento á entender de que era la ropa, ni cómo imaginar el blanco, que el Señor quiere que se represente, que parece todo lo de acá dibujo de tizne, á manera de decir. Era grandísima la hermosura que vi en nuestra Señora, aunque por figuras no determiné ninguna particular, sino toda junta la hechura del rostro, vestida de blanco con grandísimo resplandor, no que deslumbra, sino suave.
Al glorioso san José no ví tan claro, aunque bien ví que estaba allí, como las visiones que he dicho, que no se ven: parecíame nuestra Señora muy niña. Estando ansi conmigo un poco, y yo con grandísima gloria y contento (mas á mi parecer, que nunca le habia tenido, y nunca quisiera quitarme de él) parecióme que los via subir á el cielo con mucha multitud de ángeles. Yo quedé con mucha soledad, aunque tan consolada y elevada y recogida en oracion, y enternecida, que estuve algun espacio, que menearme ni hablar no podia, sino casi fuera de mí. Quedé con un ímpetugrande de deshacerme por Dios, y con tales efetos, y todo pasó de suerte, que nunca pude dudar (aunque mucho lo procusase) no ser cosa de Dios.
Dejóme consoladísima y con mucha paz. En lo que dijo la Reina de los ángeles de la obediencia, es, que á mí se me hacia de mal no darla á la Orden, y habíame dicho el Señor, que no convenia dársela á ellos: dióme las causas, para que en ninguna manera convenia lo hiciese, sino que enviase á Roma por cierta via, que tambien me dijo; que El haria viniese recaudo por allí; y ansí fué, que se envió por donde el Señor me dijo (que nunca acabábamos de negociarlo) y vino muy bien. Y para las cosas que despues han sucedido, convino mucho se diese la obediencia al obispo, mas entonces no le conocia yo, ni aun sabia qué perlado seria; y quiso el Señor fuese tan bueno, y favoreciese tanto á esta casa; como ha sido menester, para la gran contradicion que ha habido en ella, como despues diré, y para ponerla en el estado en que está. Bendito sea el que ansí lo ha hecho todo, amen.
Notes
- 1 ↩"dábales discuento" (descuento): rendered as giving an excuse/explanation; not modern "discount."
- 2 ↩"perecíame": archaic for "me parecía" (it seemed to me).
- 3 ↩"salir con nada" rendered as "push anything through" (bring a plan to success / have one's way); the confessor is forbidding further action on the foundation project.
- 4 ↩"Esto me dió mayor que todo junto" elliptically omits the noun (pain/distress); supplied from the prior sentence's "pena" and the following affliction.
- 5 ↩"me levantasen algo" means raise a charge or accusation against me (calumny), not merely stir something up in a vague sense.
- 6 ↩Elliptical Spanish clause; rendered as Teresa's refusal to violate even the least Church ceremony in matters of faith. "por ella" taken as for the Church (or that ceremony).
- 7 ↩Source "á so obra" read as archaic/variant "á su obra" (His work).
- 8 ↩Source reading "dreia" is treated as "diera" (would not give/grant me leave), the most plausible intended sense in context.
- 9 ↩"iba a la mano" rendered as "restrain" (hold back / check). "resolgar" taken as archaic "resollar," "to breathe."
- 10 ↩Sentence is truncated in the supplied section; the continuation begins in TeresaVida.1.34.8.s1 ("contradicion en decirlo...").
- 11 ↩Spanish 'perlados' is the period spelling of 'prelados' (prelates/superiors); rendered as 'superiors'.
- 12 ↩Normalized reading treats 'ansí'procuré' as 'ansí procuré' ('and so I arranged').
- 13 ↩Capitalized 'Breve' most plausibly means a papal brief (authorization document for the foundation), not 'briefly'; rendered as 'papal brief'.
- 14 ↩blanca: a small Spanish copper coin of little value; rendered as 'a single coin' for natural contemporary English.
- 15 ↩Normalized reading treats the source slash before Oh (/Oh) as a punctuation artifact for ¡Oh; tierra rendered as 'the earth itself' (ground/land), fitting the Lord's rebuke of craving more property.
- 16 ↩Continues the Lord's direct speech from s3: Christ speaking of His own earthly poverty (first-person 'I'), not Teresa narrating her own experience.
- 17 ↩"renta" here means a fixed endowment or regular income forbidden under the poverty the house adopted, not ordinary day-to-day alms.
- 18 ↩Spanish alzar refers to the elevation of the Host at Mass.
- 19 ↩la obediencia que daba likely refers to the form of jurisdiction/obedience arranged for the new foundation, not merely personal submission in the abstract.
- 20 ↩dibujo de tizne rendered as charcoal sketch: a soot/smut drawing used as Teresa's comparison for earthly beauty versus the vision.
- 21 ↩"que no se ven" points back to Teresa's distinction between bodily sight and visions that are known without being seen with the eyes; the comparison explains how she knew Saint Joseph was present without seeing him as clearly as Our Lady.
- 22 ↩Normalized likely source slips: "ímpetugrande" → "ímpetu grande"; "efetos" → "efectos"; "procusase" → "procurase". Sense translated from the corrected reading.
- 23 ↩"deshacerme por Dios" keeps Teresa's mystical force of wanting to dissolve/spend oneself utterly for God; rendered as "spend myself for God" rather than a softer paraphrase.
- 24 ↩Spanish "obediencia" here means the jurisdictional obedience of the new foundation (to whom the house would be subject), not the virtue of obedience in the abstract. "Recaudo" is the official reply/authorization obtained from Rome.
- 25 ↩"Perlado" is the older spelling of "prelado" (prelate). "Contradición" here means active opposition/resistance to the foundation, not logical contradiction.
The Life (Libro de la Vida) of Teresa of Ávila companion
A daily portion of stillness
Chosen Portion delivers one short contemplative reading and a guided moment of silence each day — the ascent, one step at a time.
Chosen Portion is the paced doorway into this collection: it portions the dense mystical treatises into one daily reading plus guided silence, exactly as the 14-day plan teaches.
- Daily bite-sized excerpts from the contemplative classics, never a wall of text
- A built-in timed stillness practice that grows from 2 minutes to 10
- Gentle progression through the tradition — the app remembers where you are on the ascent