Of the worshipfull syte of the soule which is so nobly create that it myte no better a be made, in which the Trinite joyeth everlastingly; and the soule may have rest in nothing but in God, which sittith therin reuling al things. Sixty-seventh chapter.
The Soul as Christ's Dwelling City
Julian sees the soul as a vast, glorious city with Christ enthroned at its center, and the Trinity rejoices in the creation of the soul.
And then our Lord opened my spiritual eye and showed me my soul at the center of my heart. I saw the soul so vast that it was like an endless world and like a blissful kingdom; and from the qualities I saw in it, I understood that it is a glorious city.1 In the middle of that city sits our Lord Jesus, God and man, a fair person and of great stature—the highest bishop, the most solemn king, the most glorious Lord. And I saw Him clothed in solemn dignity, and He sits honorably in the soul, right there in peace and rest.2 And the Godhead rules and governs heaven and earth and all that is—sovereign might, sovereign wisdom, and sovereign goodness.3 The place that Jesus takes in our soul, He will never leave—forever, as I saw it.✦4 For in us is His most intimate home and His endless dwelling, and in this He showed the delight He takes in the making of the human soul.5 For as fully as the Father could make a creature, and as fully as the Son could make a creature, so fully did the Holy Spirit will that the human soul be made—and so it was done. And therefore the blessed Trinity rejoices without end in the making of the human soul.
Seeking Rest in God Alone
The soul, having seen all created things, must rise above itself to find rest in God, who dwells within, and rejoice in His perfect work.
For from before the beginning, He saw what would please Him without end.6 Everything He has made reveals His Lordship, just as understanding was given at the same time through the example of a creature meant to see the great dignities and kingdoms that belong to a Lord. And when it had seen all the nobility below, then, marveling, it was stirred to seek above, toward the high place where the Lord dwells, knowing by reason that His dwelling is in the most worthy place. And so I truly understood that our soul can never find rest in things that are beneath it; and when it rises above all creatures and enters into itself, still it cannot remain in the contemplation of itself, but all its contemplation is blissfully set on God, who is the Maker dwelling within it.7 For His true dwelling is in man's soul.8 And the highest light and the brightest shining of the city is the glorious love of our Lord, as I saw it. And what can make us rejoice more in God than to see in Him that He takes the highest delight of all His works?9 For I saw in the same showing that if the blessed Trinity could have made the human soul any better, fairer, or nobler than it was made, He would not have been fully pleased with the making of man's soul. And He wills that our hearts be mightily raised above the depths of the earth and all vain sorrows, and rejoice in Him.
Read the original Middle English
And than our Lord opened my gostly eye and shewid me my soule in midds of my herte. I saw the soule so large as it were an endles world and as it were a blisfull kyngdom; and be the conditions I saw therin, I understode that it is a worshipful syte. In the midds of that syte sitts our Lord Jesus, God and man, a faire person and of large stature, heyest bishopp, solemnest kinge, worshipfulliest Lord. And I saw Him clad solemnly, and worshiply He sitteth in the soule even ryte in peace and rest. And the Godhede ruleth and gemeth Hevyn and erth and all that is - sovereyn myte, sovereyn wisedom, and sovereyn goodnes. The place that Jesus takith in our soule, He shal never removen it without end, as to my syte. For in us is His homliest home and His endles wonyng, and in this He shewid the lekyng that He hath of the makyng of manys soule. For as wele as the Fader might make a creature and as wele as the Son couth make a creature, so wele wold the Holy Gost that manys soule were made, and so it was don; and therfore the blissid Trinite enjoyeth withouten end in the makyng of manys soule.
For He saw fro without begynnyng what shuld liken Him without end.
Althing that He hath made shewith His Lordship, as understonding was geven at the same tyme be example of a creature that is to sen gret noblyes and king domes longand to a Lord. And whan it had sen al the noblyth beneathyn, then, merveling, it was sterid to seeke aboven to the hey place where the lord wonnyth, knowing be reason that his dwelling is in the worthyest place. And thus I understode sothly that our soule may never have rest in things that is beneathin itselfe; and whan it cometh aboven all creatures into the selfe, yet may it not abyden in the beholdyng of itselfe, but all the beholding is blisfully sett in God that is the makar wonand therinn. For in manys soule is his very wonyng. And the heyest lyte and the brightest shynyng of the cite is the glorious love of our Lord, as to my syte. And what may maken us more to enjoyen in God than to sen in Hym that He enjoyeth heghest of al his werkes? For I saw in the same shewing that if the blisfull Trinite myte have made manys soule ony better, ony fairer, ony noblyer than it was made, He shuld not have be full plesid with the makyng of manys soule. And He will that our herts ben mytyly reysid above the depeness of the erth and al vayne sorows, and enjoyen in Him.
Scripture echoes
- ↩John.14.23 — Jesus answered him, 'If anyone loves me, he will keep my word. My Father will love him, and we will come to him and make our home with him.'
Notes
- 1 ↩ME 'syte' here is the soul as city (cf. chapter title 'worshipfull syte'); 'conditions' rendered as 'qualities' of what was seen.
- 2 ↩ME 'worshiply' rendered as 'honorably'; 'even ryte' as 'right there' (exactly / straightway in place).
- 3 ↩ME 'gemeth' (yemen/gēmen) = keep, guard, govern; rendered 'governs'.
- 4 ↩ME 'as to my syte' taken as 'as to my sight' (Julian's visionary formula), not the earlier 'city' sense of 'syte'.
- 5 ↩ME 'homliest' is Julian's 'homely' (intimate, familiar, at-home), not modern 'homely' (= plain/ugly). 'wonyng' = dwelling; 'lekyng' = liking/delight.
- 6 ↩ME 'liken Him' = please/delight Him (not 'make Him like'); rendered as 'please' to keep Julian's sense of the Trinity's eternal delight in the soul's making.
- 7 ↩beneathin itselfe / into the selfe: the soul finds no rest in lesser creatures, nor finally even in self-regard, but only in God dwelling within it.
- 8 ↩very wonyng: 'very' = true/genuine; 'wonyng' = dwelling/abode.
- 9 ↩enjoyeth heghest of al his werkes: read as God's supreme delight among His works (here, in the noble making of the soul), not as generic enjoyment of working.
Revelations of Divine Love (Showings) companion
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