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Chapter 32JulianShowings.1.32

How al thyng shal be wele and Scripture fulfillid, and we must stedfastly holdyn us in the faith of Holy Chirch as is Crists wille. Thirty-second chapter.

Two Sayings, Two Understandings

Julian reflects on Christ's two sayings that all shall be well, understanding them as promises of God's care for the smallest things and of a future vision that resolves present evils.

One time our good Lord said, "All shall be well," and another time He said, "You yourself will see that all manner of thing shall be well." And in these two sayings, the soul took different understandings. One was this: that He wants us to know that He doesn't pay attention only to noble and great things, but also to little and small ones, to low and simple ones, to one and to another.✦ And that is what He means when He says, "All manner of things shall be well." For He wants us to know that the least thing will not be forgotten.✦ Another understanding is this: that there are evil deeds done in our sight, and such great harms suffered, that it seems to us impossible they could ever come to a good end; and we look on this, sorrowing and mourning over it, so that we can't rest in the blissful beholding of God as we should.1 And the reason is this: the use of our reason is now so blind, so low, and so simple that we can't know that high, marvelous wisdom, the might, and the goodness of the blissful Trinity; and that is what He means when He says, "You yourself will see that all manner of thing shall be well." As if He said, "Pay attention now, faithfully and with trust, and at the last end you will truly see it in the fullness of joy."✦

The Great Deed of the Trinity

Julian finds mighty comfort in the coming deed of the blessed Trinity, which will make all things well, a deed hidden from all creatures until its fulfillment.

So, in those same five words I mentioned earlier—'I can make all things well,' and so on—2 I understand a great comfort regarding all the works of our Lord God that are yet to come. There is a deed that the blessed Trinity will do on the last day, as I see it. And when that deed will take place, and how it will be done, is unknown to all creatures beneath Christ, and will remain unknown until it is done. And the reason He wants us to know this is that He wants us to be more at ease in our soul and at peace in love, leaving behind the contemplation of all the storms that might keep us from truly rejoicing in Him.3 This is the great deed ordained by our Lord God from without beginning, treasured and hidden in His blessed breast, known only to Himself, by which deed He will make all things well.✦ For just as the blessed Trinity made all things out of nothing, so the same blessed Trinity will make well all that is not well.

Faith and the Apparent Impossibility

Julian wrestles with the tension between the Church's teaching on damnation and Christ's promise that all shall be well, and she resolves to hold both in faith, trusting in God's power to do the impossible.

And in this sight I marveled greatly and looked at our faith, marveling like this: Our faith is grounded in God's word, and it belongs to our faith that we believe God's word will be kept in all things.4 And one point of our faith is that many creatures will be damned—as angels that fell out of heaven for pride, who are now fiends, and people on earth who die outside the faith of Holy Church, that is to say, those who are heathens, and also someone who has received Christianity and lives an unchristian life and so dies outside of charity—all these will be damned to hell without end, as Holy Church teaches me to believe.5 And despite all that, it seemed to me impossible that everything would be well, as our Lord showed at this time.6 And as to this I had no other answer in our Lord God's showing but this: What is impossible to you is not impossible to Me.7 I will keep My word in all things, and I will make all things well.8 So I was taught by the grace of God that I should hold myself steadfastly in the faith as I had understood it before, and along with that, I should firmly believe that all things will be well, as our Lord showed at the same time.9 For this is the great deed that our Lord will do, and in that deed He will keep His word in everything, and He will make well all that is not well. And how it will be done, there is no creature beneath Christ who knows it, nor shall know it, until it is done—according to the understanding I took of our Lord's meaning at this time.

Read the original Middle English

On tyme our good Lord seid, Al thyng shal be wele, and another tyme He seid, Thu shalt sen thiself that al manner thyng shal be wele. And in these two, the soule toke sundry understondyng. On was this: that He wil we wetyn that not only He takith hede to noble thyngs and to grete, but also to litil and to smale, to low and to simple, to on and to other. And so menyth He in that He seith, Al manner thyngs shal be wele. For He will we wetyn the leste thyng shal not be forgottyn. Another understondyng is this: that there be dedes evyl done in our syte and so grete harmes takyn, that it semyth to us that it were impossibil that ever it shuld cum to gode end, and upon this we loke sorowyng and morning therefore, so that we cannot restyn us in the blisful beholdyng of God as we shuld doe. And the cause is this, that the use of our reason is now so blynd, so low, and so symple, that we cannot know that hey, mervelous wisdam, the myte, and the goodness, of the blisful Trinite; and thus menyth He wher He seith, Thou shalt se thiself that al maner thyng shal be wele. As if He seid, "Take now hede faithfuly and trostily, and at the last end thou shalt verily sen it in fulhede of joye."

And thus in these same five words afornseid, I may make al thyngs wele etc. , I understond a myty comforte of al the works of our Lord God that arn for to comen.

Ther is a dede the which the blisful Trinite shal don in the last day, as to my syte. And whan the dede shall be and how it shal be done, it is onknown of all creatures that are beneath Criste, and shal be, till whan it is don. And the cause He wil we know is for He wil we be the more esyd in our soule and pesid in love, levyng the beholdyng of al tempests that myte lettyn us of trewth, enjoyeng in Hym. This is the grete dede ordeynyd of our Lord God from without begynnyng, treasured and hid in His blissid breast, only knowen to Hymself, be which dede He shal make al thyngs wele. For like as the blisful Trinite made al thyngs of nowte, ryte so the same blissid Trinite shal make wele al that is not wele.

And in this syte I mervelid gretely and beheld our feith, merveland thus: Our feith is growndid in Goddys word, and it longyth to our feith that we levyn that Goddys word shal be savid in al things. And one peynt of our feith is that many creatures shal be dampnyd - as Angells that fellyn out of Hevyn for pride which be now fends, and man in herth that deyth oute of the feith of Holy Church, that is to say, thei that be ethen men, and also man that hath receyvid Christendam and livith uncristen life, and so deyth out of charite - all these shall be dampnyd to Helle without end, as Holy Church techyth me to belevyn.

And stondyng al this, methowte it was impossibil that al manner thyng should be wele as our Lord shewid in this tyme. And as to this I had no other answere in shewyng of our Lord God but this: That is impossible to the is not impossible to Me. I shal save My worde in al things, and I shal make al thing wele. Thus I was tawte by the grace of God that I should stedfasty hold me in the faith as I had afornehand understonden, and therewith that I should sadly levyn that al thyng shal be wele, as our Lord shewid in the same tyme. For this is the great dede that our Lord shal done, in which dede He shal save His word in al thing, and He shal make wele al that is not wele. And how it shal be don there is no creature benethe Criste that wot it, ne shal wetyn it, till it is don, as to the understondyng that I toke of our Lords menyng in this tyme.

Scripture echoes

  1. ↩Matt.10.29-Matt.10.31;Luke.12.6-Luke.12.7 — Are not two sparrows sold for an assarion? And not one of them falls to the ground apart from your Father. Matt.10.30 — But even the hairs of your head are all counted. Matt.10.31 — So do not be afraid; you are worth more than many sparrows. Luke.12.6 — Are not five sparrows sold for two assaria, and not one of them is forgotten before God? Luke.12.7 — But even the hairs of your head are all counted. Do not fear; you are worth more than many sparrows.
  2. ↩Matt.10.29-Matt.10.31;Isa.49.15 — Are not two sparrows sold for an assarion? And not one of them falls to the ground apart from your Father. Matt.10.30 — But even the hairs of your head are all counted. Matt.10.31 — So do not be afraid; you are worth more than many sparrows. Isa.49.15 — Can a woman forget her nursing child, that she should have no compassion on the son of her womb? Even these may forget, yet I will not forget you.
  3. ↩Ps.16.11;John.15.11 — You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore. John.15.11 — I have told you these things so that my joy may be in you, and that your joy may be made complete.
  4. ↩Rom.8.28 — And we know that for those who love God, all things work together for good — for those who are called according to his purpose.

Notes

  1. 1 ↩ME morning here means mourning (lament), not the time of day.
  2. 2 ↩Source 'may' is Middle English ability ('can'), not modern permission; the five words are the Lord's revealed saying embedded here.
  3. 3 ↩ME 'trewth enjoyeng in Hym' may mean either 'truly rejoicing in Him' or 'truth, rejoicing in Him'. Rendered as 'truly rejoicing in Him', the reading that best fits the purpose clause of being eased and peaced in love.
  4. 4 ↩ME 'savid' of God's word here means kept/fulfilled/made good (cf. neighboring 'save My word'), not salvific rescue.
  5. 5 ↩Kept 'charity' for ME 'charite' as the theological virtue; dying 'out of charity' means dying without that love, not without almsgiving.
  6. 6 ↩ME "stondyng al this" = notwithstanding / in spite of all this (the Church's teaching on damnation just recounted).
  7. 7 ↩ME "the" = thee/you (addressed to Julian); divine speech retained with capital "Me".
  8. 8 ↩ME "save My worde" = keep / fulfill / make good My word (parallel to Scripture fulfilled); rendered "keep" for plain fidelity.
  9. 9 ↩ME "sadly levyn" = firmly / steadfastly believe ("sad" = solid, not sorrowful).

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