Of the sekenese opteyned of God be petition. Third chapter.
Sickness and the Longing for God's Glory
Worn down by a life-threatening illness, Julian clings to life only that she might love God more and asks whether her living can still glorify Him, finally yielding herself wholly to His will.
And when I was thirty and a half years old, God sent me a bodily sickness in which I lay three days and three nights, and on the fourth night I received all my rites of Holy Church and didn't expect to live till morning; and after this I lingered on for two days and two nights. And on the third night I often thought I was about to pass away, and so did those who were with me; and, still young, I thought it was a great sorrow to die—yet not because of anything on earth that I liked living for, nor because of any pain I was afraid of, for I trusted in God for His mercy. But what I wanted was to have lived, so that I could have loved God better and for a longer time, and so could have had more knowledge and love of God in the bliss of heaven. For it seemed to me that all the time I had lived here was so little and so short, compared with that endless bliss, that I thought it was nothing. So I thought, 'Good Lord, can my living no longer be for Your glory?' And I understood through my reason and through my feeling of my pains that I would die, and I fully assented with all my heart to be at God's will. So I endured until day, and by then my body was dead from the middle downward, as far as I could feel. Then I was moved to sit upright, propped up with help, so that I might have more freedom of heart to be at God's will, and to think on God while my life lasted.
The Cross in the Darkening Chamber
As Julian loses speech and sight, her priest sets the Crucifix before her, and she turns her gaze to the Cross, which alone remains luminous while the room grows dark and her body dies.
My priest was sent for to be with me at my ending, and by the time he came my eyes had set and I couldn't speak. He set the cross before my face and said, "I have brought you the image of your Maker and Savior. Look on it, and take comfort from it." It seemed to me I was all right, for my eyes were set upward toward Heaven, where I trusted to come by the mercy of God; but even so I agreed to set my eyes on the face of the Crucifix, if I could—and so I did. For it seemed to me I could hold out longer looking straight ahead than looking straight up. After this my sight began to fail, and everything around me in the room went dark as if it were night—except in the image of the Cross, where I saw an ordinary light, and I didn't know how. Everything beside the Cross was hideous to me, as if it had been heavily overrun by the fiends. After this the other part of my body began to die so far that I scarcely had any feeling left, with shortness of breath; and then I truly thought I was about to pass away.
The Surprising Ease and the Wound of Compassion
After her pain suddenly vanishes, Julian recognizes a hidden work of God, yet remains restless for heaven until she is inwardly moved to ask that Christ's Passion become her own through compassion, without seeking any bodily vision.
And in this, suddenly all my pain was taken from me, and I was as well — especially in the other part of my body — as I had ever been before. I marveled at this sudden change, for it seemed to me it was a hidden working of God and not of nature, and yet from the feeling of this ease I trusted no more that I would live. Nor was the feeling of this ease any full ease to me, for it seemed to me I would rather have been delivered from this world. Then it suddenly came to my mind that I should desire the second wound of our Lord's gracious gift: that my body might be filled with the mindfulness and feeling of His blessed Passion — for I wanted His pains to be my pains, with compassion, and afterward longing for God. But in this I never desired a bodily sight or showing of God — only compassion such as a natural soul might have with our Lord Jesus, who for love was willing to become a mortal man — and therefore I desired to suffer with Him.
Read the original Middle English
And when I was thirty yers old and halfe, God sent me a bodely sekeness in which I lay three dayes and three nights, and on the fourth night I tooke all my rites of Holy Church and wened not a levyd till day; and after this I langorid forth two dayes and two nights. And on the third night I wened oftentimes to have passyd, and so wened they that were with mee; and, in youngith yet, I thought great sweeme to dye; but for nothing that was in earth that me lekid to levin for, ne for no peyne that I was aferd of, for I trusted in God of His mercy. But it was to have lyved that I might have loved God better and longer tyme, that I might have the more knoweing and lovyng of God in blisse of Hevyn. For methought all the time that I had lived here so little and so short, in reward of that endlesse blisse, I thought, nothing. Wherefore I thought, "Good Lord, may my living no longer be to Thy worshippe?" And I understood by my reason and be my feleing of my peynes that I should dye, and I assented fully with all - with all the will of my herte to be at God will. Thus I durid till day, and be than my body was dede fro the middis downewards as to my feleing. Then was I stered to be sett upright, underlenand with helpe, for to have more fredam of my herte to be at Gods will, and thinkeing on God while my life would lest.
My curate was sent for to be at my endeing, and by than he cam I had sett my eyen and might not speke. He sett the cross before my face and seid, "I have browte thee the image of thy maker and Saviour. Louke thereupon and comfort thee therewith." Methought I was wele for my eyen were sett up rightward into Hevyn where I trusted to come be the mercy of God, but nevertheless I assented to sett my eyen in the face of the Crucifix, if I might; and so I dede. For methought I might longer duren to loke even forth than right up. After this my sight began to failen and it was all derke about me in the chamber as it had be night, save in the image of the Cross wherein I beheld a comon light, and I wiste not how. All that was beside the Cross was uggely to me as if it had be mekil occupyed with the fends. After this the other party of my body began to dyen so ferforth that onethys I had ony feleing, with shortnesse of onde; and than I went sothly to have passid.
And in this, sodenly all my peyne was taken fro me, and I was as hele, and namely in the other party of my body, as ever I was aforn. I mervalid at this soden change, for methought it was a privy workeing of God and not of kinde, and yet by the feleing of this ease I trusted never the more to levyn. Ne the feleing of this ease was no full ease to me, for methought I had lever a be deliveryd of this world. Than came suddenly to my minde that I should desyre the second wounde of our Lords gracious gift, that my body might be fullfilled with minde and felyng of His blissid passion, for I would that His peynes were my peynes, with compassion, and, afterward, longeing to God. But in this I desired never bodily sight nor sheweing of God, but compassion as a kinde soule might have with our Lord Jesus that for love would beene a dedely man, and therefore I desired to suffer with Him.
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