SR
Chapter 9PsAugSoliloquia.1.9

Caput 9. De omnipotentia Dei. Cur nos non lapis, arbor, etc., facti.

The Almighty Hand and My Place in Creation

The soul marvels that God's omnipotent hand, which creates angels and worms with equal ease, chose to make it a rational being rather than a stone or beast, not because of any merit but purely out of goodness.

Your almighty hand, always one and the same, created angels in heaven and tiny worms on earth: no greater in the one, no lesser in the other. For just as no hand could create an angel, so no hand could create a tiny worm; just as no hand could create heaven, so no hand could create the smallest leaf of a tree; just as no hand could create a body, so no hand could make a single hair white or black—but your almighty hand, for which all things are equally possible.✦1 For that hand finds it no more possible to create a tiny worm than an angel, no more impossible to stretch out heaven than a leaf, no easier to form a hair than a body, no harder to found the earth on the waters than to found the waters on the earth. But whatever it willed, it did—in heaven and on earth, in the sea and in all the deeps—and it made me among all things, just as it willed, was able, and knew how.✦✦ Your hand could indeed, Lord, have created me as a stone, or a bird, or a serpent, or some wild beast—and it knew how. But it would not, because of its goodness. Why am I not a stone, or a tree, or some wild beast? Because your goodness ordered it so. And no merits of mine came before this was ordered.

Read the original Latin

Omnipotens manus tua semper una et eadem, creavit in coelo Angelos, in terra vermiculos: non superior in illis, non inferior in istis. Sicut enim nulla manus Angelum, ita nulla posset creare vermiculum: sicut nulla coelum, ita nulla posset creare minimum arboris folium: sicut nulla corpus, ita nulla unum capillum album posset facere aut nigrum; sed omnipotens manus tua, cui omnia pari modo sunt possibilia. Nec enim possibilius est ei creare vermiculum, quam angelum; nec impossibilius extendere coelum, quam folium; nec levius formare capillum, quam corpus; nec difficilius fundare terram super aquas, quam aquas fundare super terram: sed omnia quaecumque voluit fecit, in coelo et in terra, in mari et in omnibus abyssis, et me inter omnia, sicut voluit, potuit et scivit. Potuit quidem manus tua, Domine, me lapidem, vel avem, vel serpentem vel belluam aliquam creare, et scivit: sed noluit propter suam bonitatem. Quare ego non lapis, vel arbor, vel aliqua bellua? Quia sic ordinavit bonitas tua. Et ut hoc ordinaret, non praecesserunt merita mea.

Scripture echoes

  1. ↩Matt.5.36 — Neither swear by your head, for you cannot make one hair white or black.
  2. ↩Ps.135.6 — Whatever the LORD pleased, he did—in the heavens and in the earth, in the seas and all the deeps.
  3. ↩Ps.136.6 — to him who spread out the earth over the waters, for his steadfast love endures forever

Notes

  1. 1 ↩The Latin closes with an elliptical contrast after sed: the almighty hand is named and characterized (cui omnia pari modo sunt possibilia) without repeating creare/facere/posset. English keeps the elliptical force rather than inventing an explicit finite verb.

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