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Chapter 20PrecesPriv.1.20

Preces Quotidianae

Bodily Reverence and Public Prayer

The opening call to approach worship with fitting dress, a blessing on the lips, and a commitment to both private and public prayer.

In fitting dress and bearing of the body, 1 Cor. 14. 40. In the blessing of the mouth, Verse.1 26. Not only privately, but also publicly.

Honor and Obedience to Superiors

A pledge to honor those in authority and to cultivate natural affection by caring for them.

And to give honor (so that I may be persuaded by them).2 to those placed over me. I will obey them.3 Where?✦4 13. 7. Natural affection — by taking care of them.5

Care for Household and Overcome Evil

Instructions to provide for one's own household, overcome evil with good, and live in bodily holiness.

...for my own — that is,6 by providing for them.7 1 Tim.✦8 5. 8.✦ To overcome evil with good, Rom.✦9 12:21. To possess my vessel in holiness and honor.✦10

Freedom from Greed and Lust

A progression from contentment and truthfulness to the renunciation of lust, ending with a warning against pursuing lusts.

1 Thess.✦ 4. 4.✦ To keep my way of life free from greed, content with what I have. To speak the truth in love. To desire, not to lust — 1 Thess.✦11 4.✦ 5.✦ At least not to lust under the sway of passion. At least not to go after lusts.12 Jude.13 v. 16.

The Hedge of the Law

The safeguarding precepts of crushing the serpent, remembering the last things, and cutting off occasions of sin.

The hedge of the law.14 . Crush the Serpent's head, Gen. 2.✦15 15. Remember the last things, Deut. 32.16 29. Cut off the occasions, 2 Cor.✦

Sobriety and Diligence

A call to be sober and watchful, and to avoid idleness.

11. 12. Be sober, 1 Pet.✦17 5. 8. Don't sit idle.✦ 20.✦ 6.✦

Avoid Evil, Cling to Good

A dual precept to shun the company of the wicked and to hold fast to what is good.

Don't get used to keeping company with the wicked, Psalm✦ 26. 4, 5.✦ Cling to what is good, Rom.✦18 12.19 9.✦

Covenant with the Eyes and Bodily Discipline

A commitment to guard the eyes, subdue the body, and devote oneself to prayer.

Make a covenant with your eyes, Job20 31. 1.✦ Bring the body into subjection, 1 Cor. 9. 27.✦ Devote yourself to prayer; 1 Cor.✦ 7:5.21

Repentance and Hedge Against Sin

The final precepts: withdraw for repentance and ask God to hedge the path with thorns to prevent straying.

Withdraw for repentance, 2 Peter✦22 3:9.23 Hedge my path with thorns, Hos.✦24 2.✦25 6.

Read the original Latin

In habitu gestuque corporis decenti, 1 Cor. xiv. 40. In benedictione oris, Vers. 26. Non privatim modo, sed et publice.

Et reddere honorem ( Ut ab iis persuadear,

propositis, | Iis obediam. Ποῦ. xiii. 7. Naturalem affectio- ( Curam eorum habendo.

nem meis, i. prospiciendo. 1 7m. v. 8. Vincere in bono malum, AKom. xii 21. Vas meum possidere in sanctimonia et honore.

1 7/ess. iv. 4. Mores sine avaritia habere, contento praesentibus. Veritatem loqui in charitate. Cupere, non concupiscere, 1 T7fAess. iv. 5.

Saltem ne in passione concupiscere.

Saltem non ire post concupisceutias. Jud. vers. 16.

SEPES LEGIS.

. Conterere caput Serpentis, Gen. ii. 15. Memorare novissima, Deut. xxxu. 29. Amputare occasiones, 2 Cor.

xi. 12. Sobrium esse, 1 Pef. v. 8.

Otiosum non sedere, Mat. xx. 6.

Cum malis non consuescere, Psal. xxvi. 4, 5. Adh:zrere bonis, om. xu. 9.

Pangere fedus cum oculis, Job5. xxxi. 1. Corpus in servitutem redigere, 1 Cor. ix. 27. Vacare orationi; 1 Cor. yii 5.

Ad Pemnitentiam secedere, 2 Pet. iu, 9.

Sepi semitam meam spinis, Jos. u. 6.

Scripture echoes

  1. ↩Rom.13.7 — Pay to all what you owe: taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due.
  2. ↩1Tim.5.8 — But if anyone does not provide for his own, and especially for those of his household, he has denied the faith and is worse than an unbeliever.
  3. ↩1Tim.5.8 — But if anyone does not provide for his own, and especially for those of his household, he has denied the faith and is worse than an unbeliever.
  4. ↩Rom.12.21 — Do not be conquered by evil, but conquer evil with good.
  5. ↩1Thess.4.4 — that each one of you know how to control your own vessel in sanctification and honor
  6. ↩1Thess.4.4 — that each one of you know how to control your own vessel in sanctification and honor
  7. ↩1Thess.4.4 — that each one of you know how to control your own vessel in sanctification and honor
  8. ↩1Thess.4.5;1Thess.4.4 — not in the passion of lust, even as the Gentiles who do not know God 1Thess.4.4 — that each one of you know how to control your own vessel in sanctification and honor
  9. ↩1Thess.4.5 — not in the passion of lust, even as the Gentiles who do not know God
  10. ↩1Thess.4.5 — not in the passion of lust, even as the Gentiles who do not know God
  11. ↩Gen.3.15 — I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel.
  12. ↩2Cor.11.12 — But what I am doing, I will continue to do, in order to cut off the opportunity from those who desire an opportunity, so that in the very thing in which they boast, they may be found even as we.
  13. ↩1Pet.5.8 — Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.
  14. ↩Matt.20.6 — And about the eleventh hour he went out and found others standing around, and he said to them, 'Why are you standing here all day idle?'
  15. ↩Matt.20.6 — And about the eleventh hour he went out and found others standing around, and he said to them, 'Why are you standing here all day idle?'
  16. ↩Matt.20.6 — And about the eleventh hour he went out and found others standing around, and he said to them, 'Why are you standing here all day idle?'
  17. ↩Ps.26.4-Ps.26.5 — I have not sat with worthless men, and with hypocrites I will not enter in. Ps.26.5 — I hate the assembly of evildoers, and with the wicked I will not sit.
  18. ↩Ps.26.4-Ps.26.5 — I have not sat with worthless men, and with hypocrites I will not enter in. Ps.26.5 — I hate the assembly of evildoers, and with the wicked I will not sit.
  19. ↩Rom.12.9 — Let love be genuine. Abhor what is evil; hold fast to what is good.
  20. ↩Rom.12.9 — Let love be genuine. Abhor what is evil; hold fast to what is good.
  21. ↩Job.31.1 — I have made a covenant with my eyes; how then could I gaze upon a virgin?
  22. ↩1Cor.9.27 — But I discipline my body and bring it into subjection, so that after preaching to others, I myself might not be disqualified.
  23. ↩1Cor.7.5 — Do not deprive one another, except perhaps by agreement for a season, so that you may devote yourselves to prayer; and then come together again, so that Satan may not tempt you because of your lack of self-control.
  24. ↩2Pet.3.9 — The Lord is not slow concerning his promise, as some count slowness, but is patient toward you, not wishing any to perish but all to come to repentance.
  25. ↩Hos.2.6 — And I will not have mercy on her children, for they are children of whoredom.
  26. ↩Hos.2.6 — And I will not have mercy on her children, for they are children of whoredom.

Notes

  1. 1 ↩benedictione oris may mean blessing spoken with the mouth/lips, or the blessing that comes from the mouth; rendered as the blessing of the mouth to stay close to the Latin genitive.
  2. 2 ↩Source ends mid-clause with an open parenthesis and comma; sense continues into the next section (propositis / Iis obediam). Rendering preserves the fragment as printed.
  3. 3 ↩Fragment appears to continue the previous section (…persuadear, propositis). propositis is taken as those placed in authority (superiors); iis is classic spelling of eis.
  4. 4 ↩Standalone Greek Ποῦ (‘Where?’). In this private-devotions layout it may be a damaged reference label (e.g. Rom.) rather than free prose; left as the Greek word’s sense.
  5. 5 ↩affectio- is a line-break truncation of affectionem (accusative); open parenthesis and next-section ‘nem meis’ support a split phrase across sections.
  6. 6 ↩Trailing half of Naturalem affectionem from the previous section; meis is dative/ablative plural, 'for my own.' The bare 'i.' is read as id est ('that is') introducing prospiciendo in s2; it could also be a damaged numeral or print artifact.
  7. 7 ↩prospiciendo is an ablative gerund of prospicio: looking out for / providing for (one's own). Paired with the previous section's Curam eorum habendo as the same duty of care.
  8. 8 ↩OCR '1 7m.' corrected to 1 Tim. (1 Timothy); the same damaged book form appears elsewhere in this corpus (e.g. 1 77m. / 1 T7fAess.). Completes with v. 8 in s4–s5 as 1 Timothy 5:8 on providing for one's own.
  9. 9 ↩OCR 'AKom.' corrected to Rom. (Romans); completed by xii 21. in s7 as Romans 12:21 (vince in bono malum).
  10. 10 ↩vas meum echoes 1 Thessalonians 4:4 (vas suum possidere in sanctificatione et honore); vessel traditionally means the body. The citation itself is deferred to the next section (1 Thess. 4:4).
  11. 11 ↩cupere vs. concupiscere: ordinary wanting versus disordered craving/lust; next section's 'ne in passione concupiscere' supports the lust/concupiscence sense.
  12. 12 ↩Source reads concupisceutias; translated as the clear intended concupiscentias (lusts / disordered desires).
  13. 13 ↩Jud. taken as the usual English short form for Jude; could also stand for Judith or Judges in some citation systems.
  14. 14 ↩SEPES LEGIS is the traditional maxim of putting a protective fence/hedge around the commandments so one does not come near to breaking them; not merely 'legal barrier' in a civil sense.
  15. 15 ↩Printed as roman 'ii.'; for 'Conterere caput Serpentis' the expected Genesis locus is chapter 3 (iii.), not 2—possible missing 'i' in the source numeral.
  16. 16 ↩Source reads 'xxxu.'; most plausible intended reading is 'xxxii.' (32), matching Deuteronomy 32:29 for 'Memorare novissima'.
  17. 17 ↩Source reads ‘1 Pef.’; treated as a corruption of ‘1 Pet.’ (1 Peter), matching the maxim list’s citation pattern and 1 Pet. 5:8.
  18. 18 ↩Source reading 'Adh:zrere bonis, om.' is corrupt; translated as the expected precept 'Adhaerere bonis' with book abbreviation 'Rom.' (Romans), matching Rom 12:9 'adhaerentes bono'.
  19. 19 ↩Source 'xu.' taken as Roman numeral xii (12), completing the Romans citation with v. 9.
  20. 20 ↩Source 'fedus' read as 'foedus' (covenant); 'Job5.' treated as the book label Job with a stray digit before the chapter/verse in s2–s3.
  21. 21 ↩Source 'yii 5.' read as 'vii 5.' (chapter 7, verse 5).
  22. 22 ↩Source 'Pemnitentiam' read as 'Poenitentiam'/'Paenitentiam' (repentance).
  23. 23 ↩Source 'iu' read as Roman numeral 'iii' (chapter 3), yielding 2 Pet. 3:9 with the previous sentence.
  24. 24 ↩Source citation tag 'Jos.' is almost certainly a corrupt abbreviation of Hosea (Hos./Osee); rendered as Hos. to match the petition's wording with Hos. 2:6 (Vulg. sepiam viam tuam spinis), adapted here as an imperative prayer.
  25. 25 ↩Bare 'u.' is read as a corrupt chapter numeral for ii / 2 (Hos. 2), parallel to neighboring 'iu' = iii in 2 Pet. iii, 9.

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