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Lettres à Charlotte de Roannez/Book 1 · Extraits des lettres à Mademoiselle de Roannez
Chapter 5PascalRoannez.1.5

Extraits des lettres à Mademoiselle de Roannez

The Hope of the Faithful

Those who have received much from God are encouraged to hope for even greater grace.

Thank God, I don't fear anything for you anymore, and I have a wonderful hope. It's a deeply consoling word, that of Jesus Christ: "It will be given to those who already have."1 Because of this promise, those who have received much have a right to hope for more; therefore, those who have received extraordinarily ought to hope extraordinarily.

Conforming to the Will of God

We must accept all life events as manifestations of God's will and conform ourselves to them.

I try as hard as I can not to be distressed by anything, and to take everything that happens for the best. I believe it's a duty, and that we sin by failing to do it. For, after all, the reason sins are sins is simply that they run contrary to God's will: and so, since the essence of sin consists in having a will opposed to the will we know in God, it seems plain to me that when he reveals his will to us through events, it would be a sin not to conform to it. I have learned that everything that has happened has something admirable in it, since God's will is marked upon it. I praise him with all my heart for the continued gift of his graces, for I can see clearly that they aren't diminishing at all.

Fidelity in a Time of Persecution

Though the truth is persecuted and God is abandoned, we must remain faithful, recognizing that our fidelity is a gift from God himself.

The situation is not going well; it makes those who are truly moved by God tremble to see the persecution being prepared not only against people—which would be a small matter—but against the truth.2 To tell the truth, God is badly abandoned. It seems to me that this is a time when the service rendered to him is especially pleasing to him. He wants us to judge grace by nature; and so he allows us to consider that just as a prince driven from his country by his subjects has extreme tenderness for those who stay faithful to him in the public revolt, in the same way it seems that God looks with a particular kindness on those who today defend the purity of religion and of the moral teaching that is so fiercely attacked. But there is this difference between the kings of the earth and the King of kings: earthly princes don't make their subjects faithful, but find them that way; whereas God never finds human beings to be anything but unfaithful, and he makes them faithful when they are. So, instead of kings being under a special obligation to those who remain obedient, the opposite is true: those who hold out in God's service are themselves infinitely indebted to him. So let us keep praising him for this grace, if he has given it to us—for which we will praise him in eternity—and let us pray that he give it to us still, and that he have pity on us and on the whole Church, outside of which there is nothing but curse.

Hidden Servants of God

We pray to be counted among the hidden servants God has reserved for himself, serving him in spirit and truth.

I take part with the… persecuted of whom you speak.3 I can see clearly that God has kept hidden servants for himself, just as he told Elijah. I pray that we might be among them—rightly and as we should, in spirit and in truth, and with sincerity.

Read the original Latin

Je ne crains plus rien pour vous, Dieu merci, et j’ai une espérance admirable. C’est une parole bien consolante que celle de Jésus-Christ : « Il sera donné à ceux qui ont déjà. » Par cette promesse, ceux qui ont beaucoup reçu ont droit d’espérer davantage, et ainsi ceux qui ont reçu extraordinairement doivent espérer extraordinairement.

J’essaye autant que je puis de ne m’affliger de rien, et de prendre tout ce qui arrive pour le meilleur. Je crois que c’est un devoir, et qu’on pèche en ne le faisant pas. Car enfin la raison pour laquelle les péchés sont péchés, c’est seulement parce qu’ils sont contraires à la volonté de Dieu : et ainsi l’essence du péché consistant à avoir une volonté opposée à celle que nous connoissons en Dieu, il est visible, ce me semble, que, quand il nous découvre sa volonté par les événemens, ce seroit un péché de ne s’y pas accommoder. J’ai appris que tout ce qui est arrivé a quelque chose d’admirable, puisque la volonté de Dieu y est marquée. Je le loue de tout mon cœur de la continuation faite de ses grâces, car je vois bien qu’elles ne diminuent point.

L’affaire du… ne va guère bien : c’est une chose qui fait trembler ceux qui ont de vrais mouvemens de Dieu de voir la persécution qui se prépare non-seulement contre les personnes (ce seroit peu), mais contre la vérité. Sans mentir, Dieu est bien abandonné. Il me semble que c’est un temps où le service qu’on lui rend lui est bien agréable. Il veut que nous jugions de la grâce par la nature ; et ainsi il permet de considérer que comme un prince chassé de son pays par ses sujets a des tendresses extrêmes pour ceux qui lui demeurent fidèles dans la révolte publique, de même il semble que Dieu considère avec une bonté particulière ceux qui défendent aujourd’hui la pureté de la religion et de la morale qui est si fort combattue. Mais il y a cette différence entre les rois de la terre et le Roi des rois, que les princes ne rendent pas leurs sujets fidèles, mais qu’ils les trouvent tels : au lieu que Dieu ne trouve jamais les hommes qu’infidèles, et qu’il les rend fidèles quand ils le sont. De sorte qu’au lieu que les rois ont une obligation insigne à ceux qui demeurent dans leur obéissance, il arrive, au contraire, que ceux qui subsistent dans le service de Dieu lui sont eux-mêmes redevables infiniment. Continuons donc à le louer de cette grâce, s’il nous l’a faite, de laquelle nous le louerons dans l’éternité, et prions-le qu’il nous la fasse encore, et qu’il ait pitié de nous et de l’Église entière, hors laquelle il n’y a que malédiction.

Je prends part aux… persécutés dont vous parlez. Je vois bien que Dieu s’est réservé des serviteurs cachés, comme il le dit à Élie. Je le prie que nous en soyons, bien et comme il faut, en esprit et en vérité et sincèrement.

Notes

  1. 1The French quote is incomplete as printed ("Il sera donné à ceux qui ont déjà"), without the usual completion of the Gospel saying; the translation follows the supplied wording.
  2. 2Source has an editorial ellipsis after « du… »; the incomplete referent is preserved as in the witness.
  3. 3Source has an editorial ellipsis after aux; the omitted words are unavailable. Rendered from the surviving sense: sharing the lot/side of the persecuted mentioned by the correspondent.

Lettres à Charlotte de Roannez companion

Rule yourself daily, not just on retreat

Chosen Portion turns the mirror into a daily practice — a short reading and examining question each morning before you lead anyone.

Chosen Portion makes the mirror daily: the ruler-formation questions this collection preserves become a two-minute morning examination in the app.

  • A daily formation reading drawn from centuries of counsel to those in authority
  • One pointed examination question a day — two minutes, before the meetings start
  • Track your practice over weeks and watch the examined life become a habit
Chosen Portion — Daily Prayer (free iOS app)