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Incendium Amoris (The Fire of Love)/Book 1 · Incendium Amoris (Liber qui uocatur Incendium Amoris, secundum Ricardum Hampull)
Chapter 20IncAm.1.20

De utilitate et dignitate oracionis et meditacionis

De utilitate et dignitate oracionis et meditacionis

To achieve and maintain this stability of mind, constant prayer is very helpful. Because if it’s based on intention, it weakens the power of demons. Even though God knows everything, even before we ask for anything, and perfectly understands what we want to ask, we still need to pray for many reasons; because Christ provided an example for prayer when He spent the night alone in prayer on the mountain; and because the apostle commanded, "Pray without ceasing"; for we must pray and not lose heart. So that we may obtain grace in the present and glory in the future, ask and you will receive. Whoever asks receives, and to the one who knocks, it will be opened. Moreover, because the angels offer our prayers to God, they assist in their fulfillment. Thoughts and desires are bare and open only to God. Angels know when the saints think worthy and holy thoughts, and they are fervently inflamed with the love of eternal life through the revelation of God and the experience of external actions, because they see them serving God alone. Therefore, the angel said to Daniel: 'You are a man of desires,' because through continuous prayer, the soul is set on fire by the flame of divine love. God said through the prophet, "Aren't my words like a burning fire and like a hammer that breaks rocks?" The psalmist also says: "Your word is like a fire, intensely burning." But. Now there are many who quickly reject the word of God from their mouths and hearts, not allowing it to rest within them; therefore, they are not ignited by the warmth of consolation, but remain cold in lethargy and negligence even after countless prayers and meditations on Scripture, because in their minds they neither pray nor meditate perfectly. While some shake off all lethargy, they are on fire and burning with the love of Christ for a brief time. Therefore, it is rightly said that your servant loved it. Therefore, he is kindled because he has loved your word, Lord: namely, to meditate on it and to act according to it. He sought you rather than your gifts, and he accepted you and your gifts. Some serve you so they can have what is yours, but they care little about you; they pretend to want to submit to your service so they can gain worldly honor and appear glorious among men. Yet while they rejoice in having found a few things, they lose many: because they lose you and what is yours, as well as themselves and their own. We must pray so that we may be saved. Therefore, James encourages us, saying: Pray for one another so that you may be saved. So let’s not be lazy, but instead let’s keep ourselves engaged in good works. Therefore, it is said, 'Stay awake and pray that you may not enter into temptation.' We must always either pray, read, or meditate, along with other useful activities, so that our enemy never finds us idle. But we must pay careful attention to stay vigilant in prayer, both in our actions and thoughts, so that we aren't lulled to sleep by distractions that pull our minds away and make us forget where we were headed. These distractions completely hinder us if they prevent us from achieving the effect of devotion that the praying mind would perceive if it prayed with vigilance, care, and heartfelt intention.

Read the original Latin

Ad hanc mentis stabilitatem adquirendam et retinendam, iugis oracio multum adiuuat.

Quia si intencione fundatur, uirtutem demonum eneruat.

Quamuis enim Deus omnia sciat, eciam antequam quicquam petamus, cognoscat per- fecte quid uolumus petere, tamen multiplid de causa debemus orare; quia Christus ad orandum exemplum prebuit, quando in oracione solus in monte pernoctauit; et quia preceptum est apostoli, Sine intermissione orate; oportet enim orare et non deficere.

Item ut mereamur graciam in presenti et gloriam in futura, unde petite et accipietis.

Qui petit accipit, et pulsanti aperietur.} Item quia angeli offerunt oraciones nostras Deo, ut iuuent ad implecionem earum.

Cogitaciones uero et desideria soli Deo nuda sunt et aperta.

Sciunt tamen angeli quando sancti digna et sancta cogitant, et cum amore eterne uite uehementer inflammantur, per reuelacionem Dei et experienciam exteriorum accionum, quia uident eos soli Deo deseruire.

Unde ad Danielem dixit angelus: Uir desideriorum esA Item quia per continuam oracionem incenditur animus igne diuini amoris.

Ait enim Deus per prophetam Nonne verba mea quasi ignis ardens et quasi malleus conterens petras?

Psalmista eciam dicit: Ignitum eloquium tuum uehementer.

Sed. nunc multi sunt qui cito reiciunt uerbum Dei ab ore suo et a corde, non sinentes illud ibi quiescere in se, et ideo non succenduntur calore consolacionis, sed frigidi remanent in torpore et negligencia eciam post innumeras oraciones, et scriptuarum meditaciones, quia perfecto mente nee orant nee meditantur.

Cum alii qui omnem accidiam excuciunt, infra breue tempus ualde sunt igniti et Christi amore ardentes.

Unde recte subdit, et seruus tuus dilexit illud.

Ideo enim accensus est, quia dilexit uerbum tuum Domine: scilicet, meditari, et secundum illud operari.

Quesiuit te pocius quam tua et accepit a te et te et tua.

Alii famulantur tibi ut habeant tua et parum curant de te; fingunt uero se uelle subire seruicium tuum ut adquirant mundi honorem, et appareant inter homines gloriosi: sed dum gaudent inuenisse pauca, multa perdunt: quia te et tua, et se et sua.

Item orare debemus ut salui simus.

Hinc Iacobus hortatur dicens: Orate pro inuicem ut saluemini.

Item ne pigritemur, et ut in bono continue occupemur.

Unde dicitur uigilate et orate ne intretis in temptacionem.

Semper enim debemus aut orare aut legere aut meditari cum aliis utilibus actibus, ut inimicus noster nunquam nos inueniat accidiosos.

Sed attendendum est cum omni diligencia ut uigilemus in oracionibus, scilicet manibus, cogitacionibus, non sopiamur: que distrahunt mentem et faciunt obliuisci quo tendebat, et omnino impediunt, si presunt effectum superare deuocionis, quam mens orantis perciperet, si cum uigilancia et solicitudine atque affectu oraret.

Scripture echoes

  1. 1Thess.5.17Pray without ceasing.
  2. Jer.23.29Is not my word like fire, declares the LORD, and like a hammer that shatters rock?
  3. Matt.26.41Watch and pray, so that you do not enter into temptation. The spirit indeed is willing, but the flesh is weak.

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