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Heidelberg Catechism (Heidelbergse Catechismus)/Book 1 · Heidelberger Katechismus
Chapter 4HeidCatech.1.4

Der erste Teil: Von des Menschen Elend — 4. Sonntag

The Origin of Human Misery

Humanity's inability to keep God's law stems from our own willful disobedience rather than an unjust demand from God.

Isn't God being unfair to humanity by demanding something in His law that people are unable to do? No, rather God created humanity in such a way that they could do it. However, humanity—instigated by the devil—has deprived themselves and all their descendants of God's gift through willful disobedience.

The Reality of Divine Judgment

God's righteous anger against sin ensures that both our sinful nature and actions will be punished according to His holy law.

Will God let this disobedience go unpunished? No, rather He is terribly angry about the sinful nature of humanity and their sinful actions. He intends to punish both according to His just judgment, both now and forever, as He has spoken: "Cursed be anyone who does not uphold everything written in the Book of the Law, that he may do it!"

The Harmony of Mercy and Justice

While God is merciful, His perfect justice requires that the offense against His majesty be met with eternal punishment.

Isn't God also merciful? God is indeed merciful, but He is also just. Therefore, His justice demands that sin, which offends God's honor and majesty, be punished with the highest penalty: eternal punishment of both body and soul.

Read the original Latin

Tut denn Gott dem Menschen nicht Unrecht, wenn er in seinem Gesetz etwas fordert, was der Mensch nicht tun kann? Nein, sondern Gott hat den Menschen so erschaffen, dass er es tun konnte. Der Mensch aber, vom Teufel angestiftet, hat sich und alle seine Nachkommen durch mutwilligen Ungehorsam der Gabe Gottes beraubt.

Will Gott diesen Ungehorsam ungestraft lassen? Nein, sondern er zürnt schrecklich über die sündige Art des Menschen und seine sündigen Taten. Beides will er nach seinem gerechten Urteil schon jetzt und ewig strafen, wie er gesprochen hat: "Verflucht sei jeder, der nicht bleibt bei alledem, was geschrieben steht in dem Buch des Gesetzes, dass er’s tue!"

Ist denn Gott nicht auch barmherzig? Gott ist wohl barmherzig, er ist aber auch gerecht. Deshalb fordert seine Gerechtigkeit, dass die Sünde, die Gottes Ehre und Hoheit antastet, mit der höchsten, nämlich der ewigen Strafe an Leib und Seele gestraft wird.

Scripture echoes

  1. Deut.27.26Cursed is the one who does not uphold the words of this law by doing them. And all the people shall say, "Amen."

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