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Eikon Basilike: The Pourtraicture of His Sacred Majestie in His Solitudes and Sufferings/Book 1 · Eikon Basilike: The Pourtraicture of His Sacred Majestie in His Solitudes and Sufferings
Chapter 5EikonBas.1.5

Upon His Majesty's passing the Bill for the Triennial Parliaments, and after settling this during the pleasure of the two Houses

The Burden of Concession

The King reflects on his decision to grant the Triennial Parliament and the permanent sitting of the Houses as acts of trust, despite the subsequent misuse of these powers by others.

So that the world might be fully assured of my intentions from the start—to contribute whatever justice, reason, honor, and conscience would allow me toward the happy success of this Parliament (which had in me no other design than the general good of my kingdoms)—I willingly passed the Bill for Triennial Parliaments: which, as gentle and timely medicine, might (if well applied) keep any disorders from taking hold or prevailing—especially if the remedy did not prove a remedy beyond all remedy. I thought this Parliament would find enough business, with suitable recesses, for the first three years. But I did not imagine that some men would, by that very arrangement, create more work than they found ready to do—by undoing so much of what they found already well done and put into their hands. Such is some men's restless energy that they insist on making work rather than go without it, and choose to be doing wrong rather than do nothing. When that first Act seemed too scant to satisfy some men's fears and to manage public affairs, I was persuaded to grant that bill for sitting during the pleasure of the Houses—which amounted, in some men's judgment, to as much as making this Parliament permanent. By this act of the highest confidence, I hoped to lock the door forever on all present suspicions and future mistakes. I admit I didn't intend by it to lock myself out, which is how some have now repaid me.1 True, it was an Act unparalleled by any of my predecessors; yet it cannot in reason admit of any worse interpretation than this: that I had extreme confidence my subjects would not misuse an Act by which I showed so much trust in them as to deny myself so high a point of my prerogative. For good subjects will never think it just or fitting that my condition should be made worse by my improving theirs. Nor indeed would it have turned out that way in the end, if some men had known how to use with moderation, as well as they eagerly desired, the advantages of doing good or evil. A continuous Parliament, I thought, would only keep the commonwealth in good order by preserving the laws in their proper force and execution—and my interest in that is greater than any man's, since by those laws my rights as a king would be preserved no less than my subjects'; and that is all I desired. I don't want more than the law allows me, and the lowliest subject shouldn't have any less. Some people, as I've heard, spread the rumor that I soon regretted that settling Act, and many insisted on persuading me that I had good reason to. But I couldn't easily or suddenly suspect such ingratitude in men of honor—that the more I granted them, the less I would have and enjoy with them. I still counted myself undiminished by my largest concessions if by them I might gain and confirm the love of my people.

The Sting of Ingratitude

The King laments the false accusations of his enemies and the ingratitude of those who turned his royal favors into weapons against his authority.

I still don't despair of that love—that God will continue to bless me with more of it when people have more leisure and less prejudice, so that with calm, objective judgment they may look back on those grants which (as I think) were no more princely than friendly, which I made to secure their lasting happiness: people who are now miserable only in this, that some men's ambition won't let them enjoy what I intended for their good.23 Nor do I doubt that, in God's due time, the loyal and unclouded affections of my people will strive to return such honor and love to me or my posterity as may fully compensate both the acts of trust I placed in them and my sufferings for their sake—which (God knows) have been neither few, nor small, nor short—occasioned chiefly by a persuasion I held: that I could not grant too much, or distrust too little, to men who, being professedly my subjects, claimed singular piety and religious strictness.45 The worst injury of all is the one some men insist on loading me with: as if I were the willful and deliberate cause of my own and my subjects' miseries; while they confidently—but God knows falsely—spread the claim that I, resenting the establishment of this Parliament, tried by force and open hostility to undo what I had done by my royal assent. Surely it would have shown a very short-sighted view of things, and extreme folly on my part, to bind my own hands so completely at their request if I had intended to take up a sword against them so soon. God knows that although I felt the injuries at the time, I didn't feel them strongly enough to think they were worth vindicating by a war. I wasn't forced then, as I have been since, to harm myself because they failed to use my favors with the same candor with which they were granted.6 The tumults did indeed threaten to abuse every act of grace and turn them into reckless license; but I thought that in the end, their own fears—those of the people whose black arts first raised up those turbulent spirits—would force them to conjure those spirits down again.7 Even if I had been right to resent the indignities done to me or to others, I wasn't in a position to take just revenge through hostile, warlike means against people I knew were so firmly secured by the love of the common people. I couldn't have given my enemies a greater or more welcome advantage than by showing such unprincely inconstancy as to assault them with armies, thereby scattering those I had only recently and solemnly settled by an Act of Parliament. God knows, I longed for nothing more than that my subjects and I might quietly enjoy the fruits of my many gracious concessions.8 It would have been a course full of sin, as well as of danger and dishonor, for me to set about cutting down by the sword what I had so recently planted—so much, as I thought, to my subjects' contentment, and to my own as well, in all probability—if some men had not feared where there was no fear: men whose security consisted in making others afraid.

A Heart Offered to God

The King turns from political defense to spiritual reflection, seeking God's mercy and grace to endure his suffering and find repentance for his own sins.

I thank God that I know the sincerity and uprightness of my own heart so well in passing that great bill, which went beyond anything previous generations had even imagined. Although I may seem less of a politician to others, I need no secret distinctions or evasions before God, nor did I have any reservations in my own soul when I passed it. I felt no regret afterward, until I saw that letting some men go up to the pinnacle of the Temple had become a temptation for them to cast me down headlong. I conclude that without a miracle, monarchy itself, together with me, could only have been dashed to pieces by such a headlong fall as they intended—may God in mercy forgive them, and at last make them see that as many kingdoms as the Devil showed our Savior, and the glory of them (if they could all be enjoyed at once), are not worth gaining by ways of sinful ingratitude and dishonor, which endanger a soul worth more worlds than this one has kingdoms. But God has preserved me until now, and made me see that it is no strange thing for people left to their own passions either to do much evil themselves, or to abuse the excessive goodness of others—of which an ungrateful surfeit is the most desperate and incurable disease. I can't properly say that I repent of that Act, since I don't look back on it as a sin of my will—though it was an error of too charitable a judgment. Only this: I'm sorry other men's eyes should be evil because mine were good. To you, O my God, I still appeal—you whose all-discerning Justice sees through all the disguises of men's pretensions and the deceitful darkness of their hearts. You gave me a heart to grant much to my subjects; now I need a heart better suited to suffer much for some of them. Your will be done, however much it may cross ours—even when we hope to do what would most agree with yours and with theirs as well, who claimed they aimed at nothing else.910 Let your grace teach me how to wisely accept both the frustration and the fulfillment of my best hopes and most promising desires.11 I see that while I thought I was calming others' fears, I've raised my own; and by settling them, I've unsettled myself. So they've repaid my good with evil, and my goodwill toward them with hatred. O Lord, be my Pilot in this dark and dangerous storm, which never allows me to return to the Port from which I set out, nor to make any other, with that safety and honor I intended. It's easy for You to keep me safe in the love and trust of my people; nor is it hard for You to protect me amid the unjust hatred and jealousies of too many—which You have allowed to prevail against me so far that they can twist and abuse even my greatest acts of favor toward them, and the assurances I gave them. But no favors from me can make others more guilty than I myself may be of misusing those many and great favors You, O Lord, have conferred on me. I beg you: give me and them the kind of repentance you'll accept, and the grace we won't abuse. Make me happy enough to make right use of others' abuses; and by their failings toward me, to look back with a reforming displeasure on my offenses against You. So, although because of my sins I am deprived of your temporal blessings by other men's sins, yet I may still be happy to enjoy the comfort of your mercies, which often raise the greatest sufferers to be the most glorious saints.

Read the original Latin

That the world might be fully confirmed in my purposes at first, to contribute what in Justice, Reason, Honour and Conscience I could, to the happy success of this Parliament, (which had in Me no other Designe, but the generall good of My Kingdoms) I willingly passed the BILL for Trienniall Parliaments: which, as gentle and seasonable Physick, might (if well applied) prevent any distempers from getting any head, or prevailing; especially, if the remedy proved not a remedy beyond all remedy.

I conceived, this Parliament would finde work with convenient Recesses for the first three years: But I did not imagine, that some men would thereby have occasioned more work then they found to do, by undoing so much as they found well done to their hands. Such is some mens activity, that they will needs make work rather then want it; and chuse to be doing amiss, rather then do nothing.

When that first Act seemed too scanty to satisfie some mens fears, and compass publick Affairs; I was perswaded to grant that BILL of sitting during the pleasure of the Houses; which amounted, in some mens sense, to as much as the perpetuating of this Parliament. By this Act of highest confidence, I hoped for ever to shut out, and lock the door upon all present jealousies, and future mistakes: I confess, I did not thereby intend to shut my Self out of doors, as some men have now requited me.

True, it was an Act unparallell'd by any of my Predecessors; yet cannot in reason admit of any worse interpretation then this, of an extreme confidence I had, That my Subjects would not make ill use of an Act, by which I declared so much to trust them, as to deny my Self in so high a point of my Prerogative.

For good Subjects will never think it just or fit, that my Condition should be worse, by my bettering theirs; Nor indeed would it have been so in the events, if some men had known as well with moderation to use, as with earnestness to desire advantages of doing good or evill.

A continuall Parliament (I thought) would but keep the Common-weale in tune, by preserving Laws in their due execution and vigour: wherein My interest lies more then any mans, since by those Laws My Rights as a KING, would be preserved no less then My Subjects; which is all I desired. More then the Law gives Me I would not have, and less the meanest Subject should not.

Some (as I have heard) gave it out, that I soon repented me of that setling Act: and many would needs perswade Me, I had cause so to do: But I could not easily nor suddenly suspect such ingratitude in men of Honour, That the more I granted them, the less I should have and enjoy with them. I still counted my self undiminished by my largest Concessions, if by them I might gain and confirm the love of My people.

Of which I do not yet despair, but that God will still bless Me with increase of it, when men shall have more leisure and less prejudice; that so with unpassionate representations they may reflect upon those (as I think) not more Princely then friendly contributions, which I granted toward the perpetuating of their happiness: who are now only miserable in this, That some mens ambition will not give them leave to enjoy what I intended for their good.

Nor do I doubt, but that in Gods due time, the Loyal and cleared affections of My people will strive to return such retributions of Honour and love to Me or My Posteritie, as may fully compensate both the Acts of my confidence, and my Sufferings for them; which (God knows) have been neither few; nor small, nor short; occasioned chiefly by a perswasion I had, that I could not grant too much, or distrust too little, to men, that being professedly my Subjects, pretended singular piety, and religious strictness.

The injurie of all Injuries is, That which some men will needs load Me withall; as if I were a wilfull and resolved Occasioner of my Own, and my Subjects Miseries; while (as they confidently, but (God knows) falsly divulge) I repining at the establishment of this Parliament, endeavoured by force and open hostility, to undoe what by my Royall Assent I had done. Sure, it had argued a very short sight of things, and extreme fatuity of minde in Me, so far to binde my Own hands at their request, if I had shortly meant to have used a sword against them. God knows, though I had then a sense of Injuries; yet not such as to think them worth vindicating by a War: I was not then compelled, as since, to injure my Self by their not using favours with the same candour wherewith they were conferred. The Tumults indeed threatned to abuse all Acts of Grace, and turne them into wantonnesse; but I thought at length their own fears, whose black arts first raised up those turbulent spirits, would force them to conjure them down again.

Nor if I had justly resented any indignities put upon me, or others, was I then in any capacitie to have taken just revenge in an hostile and warlike way, upon those, whom I knew so well fortified in the love of the meaner sort of the people, that I could not have given my Enemies greater and more desired advantages against Me, then by so unprincely inconstancie, to have assaulted them with Armies, thereby to scatter them, whom but lately I had solemnly setled by an Act of Parliament.

God knows, I longed for nothing more, then that my Self, and my Subjects might quietly enjoy the fruits of my many Condescendings.

It had been a Course full of sin, as well as of Hazard and Dishonor; for Me to go about the cutting up of that by the Sword, which I had so lately planted, so much (as I thought) to my Subjects content, and mine Own too, in all probability, if some men had not feared where no fear was, whose security consisted in fearing others.

I thank God, I know so well the sincerity and uprightness of my own Heart in passing that great BILL, which exceeded the very thoughts of former times; That although I may seem less a Polititian to men, yet I need no secret distinctions or evasions before God, nor had I any reservations in my own Soul when I passed it: nor repenting after, till I saw that my letting some men go up to the pinnacle of the Temple, was a temptation to them to cast me down headlong.

Concluding, That without a miracle, Monarchie it self, together with Me, could not but be dashed in pieces by such a precipitous fall as they intended: whom God in mercy forgive, and make them see at length, That as many Kingdoms as the Divell shewed our Saviour, and the Glory of them (if they could be at once enjoyed by them) are not worth the gaining, by ways of sinfull ingratitude and dishonour, which hazards a soul, worth more Worlds then this hath Kingdoms.

But God hath hitherto preserved Me, and made Me to see, That it is no strange thing for men, left to their own passions, either to do much evill themselves, or abuse the overmuch goodness of others, whereof an ungratefull surfet is the most desperate and incurable disease.

I cannot say properly that I repent of that Act, since I have no reflections upon it as a sin of my Wil, though an errour of too charitable a judgment: Only I am sorry other mens eys should be evill, because mine were good.

To Thee (O my God) do I still appeale, whose All-discerning Justice sees through all the disguises of mens pretensions, and deceitfull darknesse of their hearts.

Thou gavest Me a heart to grant much to My Subjects; and now I need a Heart fitter to suffer much for some of them.

They will be done, though never so much to the crossing of ours, even when we hope to doe what might be most comfortable to thine and theirs too; who pretended they aymed at nothing else.

Let thy grace teach me wisely to enjoy as well the frustratings, as the fulfilling of My best hopes, and most specious desires.

I see while I thought to allay others fears, I have raised My owne; and by setling them, have unsetled My self.

Thus have they requited Me evill for good, and hatred for My good will towards them.

O Lord be thou My Pilot in this darke and dangerous storme, which never admits My returne to the Port whence I set out, nor My making any other, with that safety and honour which I designed.

Tis easie for Thee to keep Me safe in the love and confidence of My people; nor is it hard for Thee to preserve Me amidst the unjust hatred and jealousies of too many, which thou hast suffered so far to prevaile upon Me, as to be able to pervert and abuse my acts of greatest Indulgence to them, and assurance of them.

But no favours from Me can make others more guiltie then My self may be of misusing those many and great ones, which Thou, O Lord, hast conferred on Me.

I beseech thee, give Me and them such Repentance as thou wilt accept, and such Grace as we may not abuse.

Make me so far happy, as to make right use of others abuses; and by their failings of Me, to reflect with a reforming displeasure upon My offences against Thee.

So, although for My sins I am by other mens sins deprived of thy temporall blessings, yet I may be happie to enjoy the comfort of thy Mercies, which often raise the greatest Sufferers to be the most glorious Saints.

Scripture echoes

  1. Ps.53.5;Ps.14.5Do they not know, these workers of iniquity, who eat up my people as they eat bread, and do not call upon God? Ps.14.5 — There they were in great dread, for God is in the generation of the righteous.
  2. Matt.4.5-Matt.4.6;Luke.4.9Then the devil took him to the holy city and set him on the pinnacle of the temple. Matt.4.6 — And he said to him, "If you are the Son of God, throw yourself down, for it is written, 'He will command his angels concerning you,' and 'On their hands they will bear you up, lest you strike your foot against a stone.'" Luke.4.9 — And he brought him to Jerusalem, and set him on the pinnacle of the temple, and said to him, "If you are the Son of God, throw yourself down from here.
  3. 1Sam.16.7;Jer.17.9-Jer.17.10;Heb.4.12-Heb.4.13But the LORD said to Samuel, "Do not look on his appearance or on the height of his stature, for I have rejected him. For not as man sees does God see, for man looks on the outward appearance, but the LORD looks on the heart." Jer.17.9 — The heart is more deceitful than anything else, and desperately sick — who can know it? Jer.17.10 — I, the LORD, search the heart, test the kidneys, and give to each person according to their ways, according to the fruit of their deeds. Heb.4.12 — For the word of God is living and active, sharper than any two-edged sword, piercing even to the division of soul and spirit, of joints and marrow, and discerning the thoughts and intentions of the heart. Heb.4.13 — And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.

Notes

  1. 1Source 'jealousies' is early modern political distrust/suspicion, not envy; rendered as 'suspicions' for clarity.
  2. 2Source 'unpassionate representations' rendered as calm, unimpassioned judgment: seventeenth-century 'representations' here means how the case is presented to the mind, not a formal political depiction.
  3. 3Source 'then' is the period spelling of comparative 'than' in 'not more Princely then friendly'.
  4. 4Early modern 'retributions' here means reciprocal returns/recompense of honor and love, not punishment.
  5. 5Rendered as 'unclouded' in light of the chapter's nearby stress on prejudice and impassioned judgment; 'cleared' means freed from that clouding, not merely approved.
  6. 6candour/candor here means open fair dealing in receiving royal favors, not mere frank speech.
  7. 7Acts of Grace here are royal concessions/clemency, not primarily theological grace; the durable word grace is retained as the natural English for royal favor.
  8. 8Early modern 'then' is comparative 'than'. 'Condescendings' means royal acts of yielding or gracious concession from prerogative, not the modern pejorative sense of patronizing condescension.
  9. 9Source reads "They will be done"; sense and Lord's Prayer cadence require "Thy will be done." Rendered as "Your will be done."
  10. 10Early modern "comfortable to" means conducive/agreeable to, not merely pleasant; "crossing" means thwarting or frustrating.
  11. 11Early modern 'enjoy' here means to accept or make good use of an outcome, not to take pleasure in it; rendered as 'receive' so the pairing with 'frustratings' stays natural in modern English. 'Specious' is taken in its period sense of fair-seeming/attractive rather than today's pejorative 'deceptively false'.

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