Liber III, Pars III — Quod non sufficit ad incedendum serio et gradatim, et ad cursum et saltum exercitare bellantes, sed sunt plura alia ad quae exercitandi sunt homines bellicosi. Cap. VII.
Liber III, Pars III — Quod non sufficit ad incedendum serio et gradatim, et ad cursum et saltum exercitare bellantes, sed sunt plura alia ad quae exercitandi sunt homines bellicosi. Cap. VII.
We can also list eight other things that soldiers should be trained for, in addition to the three we mentioned. First, they should be trained to carry weights. Second, they should be trained to attack and strike with a club. Third, they should be trained to throw darts or javelins, and to strike with a spear. Fourth, they should be trained to shoot arrows. Fifth, they should be trained to throw stones with slings. Sixth, they should be trained to strike with lead weights. Seventh, they should be trained to mount horses. Eighth, it's necessary to know the art of swimming. Furthermore, we should discuss how warriors should be trained to strike with swords and blades. But we will address this special chapter. First, warriors should be trained to carry weights, so they can get used to carrying more weight than the burden of their arms. For habit is almost a second nature. Therefore, when someone is accustomed to carrying a heavier load, it seems to them that they walk lightly if they are burdened with a lesser weight. Moreover, not only arms but also many other things must be borne in battle; therefore, it is not useless for warriors to become accustomed to carrying greater weights. Second, warriors should be trained to attack and strike with clubs. Vegetius recounts that in ancient times, among the Romans, many poles were set up in a certain field, and the young men who wanted to become excellent warriors trained with those poles in such a way that each one had a shield weighing twice as much as the shield carried in battle, and a wooden club also weighing twice as much. Each of those young men, thus burdened, would advance against one of those poles as if it were an enemy, striking the pole at its top, then at its bottom, and then in the middle, and would engage with the pole so fiercely as if he were striking an actual opponent. He would also do other things required for battle, as if he were fighting against an enemy. And when, for a long time, morning and evening, those young men were trained in this way, when they later came to battle, they were not burdened when striking with the club or enduring any of the burdens of war. Third, warriors should be trained to throw weapons and javelins, and to strike with a spear; this also applies to a fixed pole. In ancient times, it was customary for young men to be trained to strike fixed poles with a club, and they were also trained to strike with a weapon or a javelin, or with a spear. They would stand at a distance and train their arms so that they could strike the pole, or at least throw near it. Moreover, it should be noted that when throwing a weapon or a spear, the weapon itself must first be swung, and then thrust forcefully: for when the weapon is swung, due to the greater motion it creates in the air, it travels farther and inflicts a greater wound. Fourth, warriors should be trained to shoot arrows, either with bows or with crossbows. For it often happens that since we cannot immediately reach the enemy, it is useful to attack them with arrows; indeed, given that those fighting can join with the enemy, before they join, it is advantageous to terrify them with bows and crossbows. It is read that Scipio Africanus, when he had to contend for the Roman people, believed he could not hold off the enemy in any other way than by mixing selected archers in all the ranks. Fifth, warriors should be trained to throw stones with slings. This method of fighting was found in certain maritime islands, where boys (as Vegetius recounts) were so industrious that their mothers would not give them any food unless they first struck it with a sling. This exercise is useful because carrying a sling is no labor at all. Sometimes, however, it happens that there is a conflict in rocky places, and that a mountain must be defended if someone is to do so. In the assault of camps and cities, it is not useless to throw stones with slings. Sixth, warriors should be trained to strike with lead slings. For a lead or iron ball connected by a chain to a wooden handle delivers a powerful blow. For due to the greater force of the air, a ball strikes harder when thrown with a chain attached to a spear than if it were connected to the spear itself or to a wooden handle. For every kind of combat, warriors need to be trained to fight against others and enemies, using different methods of striking. Seventh, warriors should be trained for mounting horses. As Vegetius recounts, in ancient times wooden horses were made for young warriors to practice mounting, training indoors during winter and outside in summer; first, they would mount unarmed horses, and then armed. Moreover, they would mount those horses with drawn swords. So thoroughly were they trained in peace that they could mount their horses without delay in the chaos of battle. Eighth, warriors should be trained to know how to swim as well. For bridges are not always ready, and often the depth of the water is unknown. Because of ignorance of swimming, many find themselves in danger. This is why, among the Romans, it was an ancient custom that young men destined to be warriors, after they had trained for a large part of the day, would be taken to the river if the weather was suitable for swimming, so they could learn the art of swimming. Moreover, not only foot soldiers, but also cavalrymen, and even the horses themselves were trained to swim. It should be noted that some of these exercises are more suited to cavalry, some to infantry, and some to both. How this is the case does not require much consideration, and a clever mind cannot overlook it. For mounting horses is proper to cavalry; throwing stones with a sling seems to be proper to infantry. However, there are some things that are applicable in some way to both.
Read the original Latin
Possumus autem praeter tria praedicta, ad quae exercitandos diximus bellantes, enumerare octo alia, ad quae exercitari debent homines bellicosi. Primo enim exercitandi sunt ad portandum pondera. Secundo ad invadendum et percutiendum cum clava. Tertio ad emittendum tela sive iacula, et ad percutiendum cum lancea. Quarto ad iaciendum sagittas. Quinto ad proiiciendum lapides cum fundis. Sexto ad percutiendum cum plumbatis. Septimo ad ascendendum equos.
Octavo ad sciendum artem natandi. Esset etiam ulterius dicendum, quomodo exercitandi sunt bellatores ad percutiendum cum gladiis et ensibus. Sed de hoc speciale capitulum faciemus. Primo enim sunt bellatores exercitandi ad portandum pondera, ut plus ponderis portare assuescant etiam quam sit armorum sarcina. Nam consuetudo est quasi natura quaedam. Cum ergo quis assuetus ad portandum maius pondus, videtur sibi quasi quod levis incedat, si oneretur quodam minori pondere. Rursus, non solum arma sed etiam plura alia sunt ferenda in bello: ideo etiam ad maiora pondera non est inutile assuescere bellatores. Secundo exercitandi sunt bellantes adinvadendum et percutiendum cum clava.
Recitat enim Vegetius, quod antiquitus apud Romanos in campo aliquo multi pali infingebantur, et iuvenes quos volebant facere oprimos bellatores exercitabant ad palos illos ita, ut quilibet haberet scutum dupli ponderis quam sit scutum, quod portatur in bello, et clavam ligneam etiam dupli ponderis: et quilibet illorum iuvenum sic oneratus contra aliquem illorum palorum quasi contra adversarium incedebat, et nunc percutiebat palum in summitate, nunc in imo, nunc medio, et contra palum illum sic impetuose se gerebat percutiendo ipsum, et alia faciendo quae requiruntur ad bellum, ac si contra hostem dimicaret: et cum diu mane et sero iuvenes sic exercitati essent, cum postea veniebant ad bellum, non gravebantur in percutiendo cumclava, vel in sustinendo quoscunque labores bellicos. Tertio exercitandi sunt bellatores admittendum tela et iacula, et ad percutiendum cum lancea: quod etiam ad defixum palum fieri habet. Fiebat enim antiquitus ut cum iuvenes exercitati erant ad percutiendum palos infixos cum clava, quod exercitabantur ad percutiendum cum telo vel cum iaculo, sive cum lancea. Stabant enim a remotis et assuefaciebant brachia, ut possent palum percutere, vel saltem prope ipsum proiicere. Est autem attendendum quod in proiicendo telum, aut lanceam primo vibrandum est telum ipsum, et postea fortiter impellendum: vibrato enim telo propter maiorem motum quem efficit in aere, longius pergit et amplius vulnus infligit. Quarto exercitandi sunt bellantes ad iaciendum sagittas, vel cum arcubus, vel cum ballistis. Nam quia contingit quod ipsos hostes non possumus immediate attingere, utile est eos sagittis impugnare: immo dato quod pugnantes se cum hostibus possint coniungere, antequam coniungantur proficuum est eos arcubus et ballistis terrere. Legitur enim de Africano Scipione, qui cum pro populo Romano certare deberet, non aliter contra hostes se obtinere credebat, nisi in omnibus aciebus electos sagittarios miscuisset.
Quinto, sunt bellatores exercitandi ad iaciendum lapides cum fundis. Hic enim modusbellandi in quibusdam marinis Insulis fuit inventus, in quibus pueri (ut Vegetius recitat) adeo industres erant, ut matres nullum cibum eis exhiberent, quem non primo cum funda percuterent. Est enim hoc exercitium utile, quia fundam portare, nullus est labor. Interdum tamen evenit, ut in lapidosis locis habeatur conflictus, et ut mons si taliquis defendendus. In impugnatione etiam castrorum et civitatum non inutile est lapides cum fundis eiicere. Sexto, exercitandi sunt bellantes ad percutiendum cum plumbatis. Nam pila plumbea vel ferrea cum cathena aliqua coniuncta manubrio ligneo vehementem ictum reddit. Nam propter vehementiorem motum aeris, vehementius percutit pila cum cathena hastae infixa, quam si ipsi hastae,vel ipsi manubrio ligneo esset coniuncta.
Ad omne enim genus percussionum exercitandi sunt bellantes, ut contra alios et alios hostes, aliter et aliter percutiendo, dimicent. Septimo, bellatores exercitandi sunt ad ascensiones equorum. Nam, ut Vegetius recitat, fiebant antiquitus equi lignei, ad quos ascendendos iuvenes, in hyeme exercitabuntur sub tecto: aestate vero in campo, et primo equos illos ascendebant inermes, deinde armati: et adeo ad hoc assuefiebant, ut a sinistris et a dextris, et undique equos illos ascenderent. Imo (quod plus erat) evaginatis mediis gladiis ascendebant in illos. In tantum ergo circa hoc exercitabantur in pace, quod in tumultu praelii sine mora de facili ascendebant equos. Octavo, assuescendi sunt bellatores, ut etiam natare sciant. Nam non semper pontes sunt prompti: et multotiens ignoratur aquae profunditas. propter quod ex ignorantia natandi, contingit multos periclitatos esse.
Inde est quod apud Romanos antiquitus consuetudo erat, quod iuvenes futuri bellatores postquam per magnam partem diei exercitati esent ad arma, si tempus erat natationi congruum, ducebantur ad fluvium, ut artem natandi addiscerent. immo non solum pedites, sed equites, et etiam ipsos equos ad natandum exercebant. Advertendum autem quod praedictorum exercitiorum quaedam sunt magis propria equitibus, quaedam peditibus, quaedam utrisque. Quod quomodo sit, non magna consideratione eget, et solertem mentem latere non potest. Nam ascendere equos, est proprium equitibus: proiicere lapides cum funda, videtur esse proprium peditibus. Alia vero sunt aliquo modo applicabilia ad utrosque.
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