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Chapter 43BenjaminMinor.1.43

CAPUT XLIII. Quod veri zelatoris sit vigilare, non solum contra saevitiam, sed etiam contra fraudulentiam

CAPUT XLIII. Quod veri zelatoris sit vigilare, non solum contra saevitiam, sed etiam contra fraudulentiam

"Zebulun," it says, "will live by the seashore, and at the harbor of ships, reaching as far as Sidon." So what reason do you think there is for him to live on the shore, if not to fortify the outer edges of the land and, as a stronghold, protect the weaker members of the Church? So he sets himself against the dangers of those he sees worn down by the relentless storms of persecution. For—so that he may always be ready to bring help to those who are shipwrecked—he stays, as it is written of him, at the harbor of ships. For he knows how to warm with gentle consolation those crushed by long temptations, who have suffered a kind of shipwreck and are already almost broken; how to lift them to safety and call them back to something like a harbor of calm.1 So in this way Zebulun will live by the seashore at the harbor of ships, reaching as far as Sidon. So, extending himself more widely along the seashores and racing this way and that—while he keeps watch on every side for the protection of his own, while he prepares himself everywhere against the enemy's assault—he reaches even as far as Sidon.✦ Sidon is interpreted as "hunting," by which the fraud of deceptions is rightly enough understood.2 So this Zebulun works hard not only to lift up the weak against the rage of those who persecute them, but also to snatch the simple out of the hunters' snare. So he reaches all the way to Sidon when he uncovers the enemy's cunning ambushes, when he exposes the fraudulent schemes of false brothers—whose talk, as the Apostle says, spreads like cancer. For this is the hunters' snare, like a net of malicious spirits hunting simple souls—namely the tongue of flatterers, the tongue of slanderers, of those who sow discord among brothers and stir up anger and quarrels. So Zebulun reaches all the way to Sidon when he thwarts the ambusher's crafty scheme—whether from malicious spirits or from faithless people.3 For we know that this kind of hunting of souls happens, sometimes through the hidden suggestion of demons, sometimes through the open persuasion of people. Still, Zebulun knows how to carefully catch both and carefully expose them.4 So he establishes the dwelling of his fortitude facing the sea, on the border of Sidon, so that on one side he may keep watch against the savagery of persecutors, and on the other against the deceit of those who lie in wait—and so that what is written of him may be fulfilled: Zebulun will live on the seashore, at the harbor of ships, reaching all the way to Sidon.

Read the original Latin

Zabulon, inquit, in littore maris habitabit, et in statione navium, pertingens usque ad Sidonem. Quae ergo causa est, putas, cur habitet in littore, nisi ut muniat extrema terrae, et utpote habitaculum fortitudinis protegat infirmiora membra Ecclesiae? Illorum ergo se periculis opponit, quos assiduis persecutionum procellis fatigari conspicit. Ut enim naufragantibus semper paratus sit ad ferendum auxilium, manet, ut de eo scriptum est, in statione navium. Diuturnis namque tentationibus oppressos, et quasi quaedam naufragia passos, et pene jam fractos scit blanda consolatione fovere, et ad statum securitatis erigere et ad quemdam quasi tranquillitatis portum revocare. In hunc itaque modum Zabulon in littore maris habitabit in statione navium, pertingens usque ad Sidonem. Extendens ergo se latius per littora maris, et huc illucque discurrens, dum undique vigilat circa suorum protectionem, dum ubique se parat contra hostium incursionem, pertingit etiam usque ad Sidonem. Sidon venatio interpretatur, per quam recte satis deceptionum fraudulentia intelligitur.

Satagit ergo Zabulon iste non solum imbecilles quosque erigere contra furorem persequentium, sed quoslibet etiam simplices eripere de laqueo venantium. Ad Sidonem ergo usque pertingit, quoties versuti hostis insidias detegit, quoties fratrum falsorum fraudulenta consilia deprehendit: Qualium sermo, teste Apostolo, ut cancer serpit. Hic est enim ille laqueus venatorum, et quasi quoddam rete spirituum malignorum animas simplices venantium, lingua videlicet adulantium, lingua detrahentium, seminantium inter fratres discordias, concitantium iras, rixas. Pertingit ergo Zabulon usque ad Sidonem, quoties praevenit insidiatorem dolosam machinationem, sive malignorum spirituum, sive perfidorum hominum. Scimus enim fieri hujusmodi venationem animarum, aliquando per occultam suggestionem daemonum, aliquando per apertam persuasionem hominum. Verumtamen novit utramque Zabulon caute deprehendere, et in cautis detegere. Figit ergo fortitudinis suae habitaculum e regione maris, in confinio Sidonis, ut hinc vigilet contra saevitiam persequentium, illinc contra fraudulentiam insidiantium, et impleatur quod de eo scriptum legitur: Zabulon in littore maris habitabit, in statione navium, pertingens usque ad Sidonem.

Scripture echoes

  1. ↩Gen.49.13 — Zebulun will settle by the shore of the sea; he will be by the shore of ships, and his border will reach toward Sidon.

Notes

  1. 1 ↩Latin pene = paene ('almost'); blanda consolatione fovere rendered as warm/cherish with gentle consolation rather than mere flattery.
  2. 2 ↩Medieval onomastic gloss: Sidon = venatio ('hunting/the hunt'), setting up the following section's hunters' snares.
  3. 3 ↩praevenit insidiatorem dolosam machinationem: double accusative; rendered as forestalling the ambusher's crafty scheme rather than two fully separate objects.
  4. 4 ↩in cautis may mean 'with precautions/careful measures' or 'among the cautious'; rendered to preserve the caute/cautis wordplay as careful detection and careful exposure of both kinds of hunting.

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