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Audi Filia (Hear, O Daughter)/Book 1 · Libro espiritual sobre el verso «Audi, filia, et vide»
Chapter 14AudiFilia.1.14

Capítulo 14. De cuánto se debe huir la vana confianza de alcanzar victoria contra este enemigo con sola industria y trabajo humano, y que debemos entender que es dádiva de Dios, a quien se debe pedir, poniendo por intercesores los Santos, y en particular a la Virgen nuestra Señora.

The Futility of Human Effort Alone

True purity is a divine gift rather than a mere product of human labor, and recognizing this dependence is the first step toward attaining it.

Everything already said, and more that could be said, are usually means for attaining this precious purity. But it often happens that, just as when we bring stone and wood and everything needed to build a house, the building never actually gets done for us, so it also happens that even when we use all these remedies we do not attain the chastity we desire.1 On the contrary, there are many who, after keen desires for it and great labors undergone for it, find themselves miserably fallen or harshly tormented by their flesh, and say with deep grief: "We have toiled all night and taken nothing." And it seems to them that what the Wise Man says is fulfilled in them: "The more I sought her, the farther she fled from me."2 This often comes from a secret confidence these proud workers had in themselves, thinking that chastity was a fruit that sprang from their own efforts alone rather than a gift from the hand of God.3 And because they didn't know whom they ought to ask, they justly remained without it. It would have done them greater harm to possess it and be proud and ungrateful to its Giver than to be without it, sorrowful and humbled and forgiven through penance. It is no small wisdom to know whose gift chastity is; and whoever truly feels that it is not human strength, but a gift of our Lord, has already made no little progress toward attaining it.

Seeking Help from the Mountains

We must combine our efforts with humble prayer, looking to God as the source of our strength, as exemplified by the struggles and ultimate victory of Saint Jerome.

The holy Gospel teaches us this when it says: Not everyone is capable of this word, but only those to whom it is given by God. And although the remedies already mentioned for attaining this good are helpful, and we ought to put our hands to work with them, it must be on the condition that we don't put our trust in them; rather, with devout prayer, let's do what David did and advises us, saying: I lifted my eyes to the mountains, from where my help will come.45 My help is from the Lord, who made heaven and earth.6 A good witness of this will be the glorious Jerome, who tells of himself that these carnal pressures put him in such straits that neither very severe fasts, nor sleeping on the ground, nor long vigils, nor having his flesh nearly dead, could free him from them. Then, like a man left without help who could find no remedy, he would cast himself at the feet of Jesus Christ our Lord, watering them with his tears and wiping them with his hair in his devout imagination.7 Sometimes it even happened that he cried out to Christ all day and night. But at last he was heard, and God granted him the desire of his heart, with such serenity and spiritual consolation that it seemed to him he was standing among choirs of angels. That is how God helps those who call on him with their whole will and stand firm in the war for him until he sends help.

The Intercession of the Virgin Mary

Beyond our own prayers, we should seek the intercession of the Saints, especially the Virgin Mary, who is the most powerful advocate for those seeking the gift of purity.

And we must not only call on God to favor us, but also on his Saints, signified by the mountains David speaks of here. And above all, more than any of them, the most pure Virgin Mary should be called upon—urging her with services and prayers that she may obtain this favor for us; she hears and receives them very willingly, as a true lover of what we ask of her. I have personally seen notable help come through this Lady to people struggling with the weakness of the flesh, especially when they prayed to her in memory of the purity with which she was conceived without sin, and the virginal purity with which she conceived the Son of God.8 So take this Lady as your special Advocate, that by her prayer she may obtain this purity for you and keep it. Consider this: if among the women of this world we find some so devoted to purity that they protect with all their strength anyone who wants to turn away from the baseness of this vice and walk in the purity of chastity, how much more should we expect from this most pure Virgin of virgins? She will surely set her eyes and ears on the services and prayers of anyone who wants to keep the chastity she so dearly loves.9

A Call to Persistent Devotion

The chapter concludes with an exhortation to maintain persistent prayer and trust, ensuring that all glory for the gift of chastity is returned to God.

So don't let desire for this good be lacking in you; don't let trust in Christ be lacking, nor persistent prayer, nor the other acts of devotion we've spoken of; for neither care nor love will be lacking in his Saints to pray for you, nor heavenly mercy to grant this gift, which he alone gives; and he wants everyone to whom he gives it to know it as such and give him the glory for it, since, in truth, that is what is due him.10

Read the original Latin

Todo lo dicho, y más que se pueda decir, suelen ser medios para alcanzar esta preciosa limpieza. Mas muchas veces acaece que, así como trayendo piedra y madera y todo lo necesario para edificar una casa, nunca se nos adereza el edificarla, así también acaece que haciendo todos estos remedios no alcancemos la castidad deseada. Antes hay muchos que, después de vivos deseos de ella y grandes trabajos pasados por ella, se ven miserablemente caídos o reciamente atormentados de su carne, y dicen con mucho dolor: Trabajado hemos toda la noche y ninguna cosa hemos tomado. Y paréceles que se cumple en ellos lo que dice el Sabio: Cuanto más yo la buscaba, tanto más lejos huyó de mí. Lo cual muchas veces suele venir de una secreta fiucia que en sí mismos estos trabajadores soberbios tenían, pensando que la castidad era fruto que nacía de sus solos trabajos y no dádiva de la mano de Dios. Y por no saber a quién se había de pedir, justamente se quedaban sin ella. Porque mayor daño les fuera tenerla y ser soberbios e ingratos a su Dador, que estar sin ella llorosos y humillados y perdonados por la penitencia. No es pequeña sabiduría saber cuya dádiva es la castidad; y no tiene poco camino andado para alcanzarla quien de verdad siente que no es fuerza de hombre, sino dádiva de nuestro Señor.

La cual nos enseña el santo Evangelio diciendo: No todos son capaces de esta palabra, mas aquellos a los cuales es dado por Dios. Y aunque los remedios ya dichos para alcanzar este bien sean provechosas, y debamos ejercitar nuestras manos en ellos, ha de ser con condición que no pongamos nuestra fiucia en ellos; mas hagamos con devota oración lo que David hacía y nos aconseja, diciendo: Alcé mis ojos a los montes, [de] donde me vendrá socorro. Mi socorro es del Señor, que hizo él cielo y la tierra.

Buen testigo será de esto el glorioso Jerónimo, que cuenta de sí que le ponían en tanto estrecho aquestos aprietos carnales, que no le libraban de ellos ayunos muy grandes, ni dormir en el suelo, ni largas vigilias, ni estar su carne casi muerta. Y entonces, como hombre desamparado de todo socorro, y que en ningún remedio hallaba remedio, se echaba a los pies de Jesucristo nuestro Señor y los regaba con lágrimas y limpiaba con sus cabellos en su pensamiento devoto. Y aun alguna vez le acaecía dar voces a Cristo todo el día y la noche. Mas en fin era oído, y le daba Dios el deseo de su corazón, con tanta serenidad y espiritual consolación, que le parecía estar entre coros de Ángeles. Así socorre Dios a los que le llaman con entera voluntad y están firmes en la guerra por Él hasta que Él envíe socorro.

Y no sólo debemos llamar a Dios que nos favorezca, mas también a sus Santos, significados por los montes que aquí dice David. Y principalmente, más que ninguno de ellos, debe ser llamada la limpísima Virgen María, importunándola con servicios y oraciones que nos alcance esta merced; las cuales Ella oye y recibe de muy buena gana, como verdadera amadora de lo que le pedimos. Especialmente he visto haber venido provechos notables por medio de esta Señora a personas molestadas de flaqueza de carne, por rezarle alguna cosa en memoria de la limpieza con que fue concebida sin pecado, y de la limpieza virginal con que concibió al Hijo de Dios. A esta Señora, pues, tomad por particular Abogada para que os alcance y conserve con su oración esta limpieza. Y pensad que si hallamos en las mujeres de acá algunas tan amigas de honestidad, que amparan con todas sus fuerzas a quien quiere apartarse de la vileza de este vicio y caminar por la limpieza de la castidad, ¿cuánto más se debe esperar de esta limpísima Virgen de vírgenes, que pondrá sus ojos y orejas en los servicios y oraciones del que quisiere guardar la castidad, que Ella tan de corazón ama?

No os falte, pues, deseo de haber este bien; no falte fiucia en Cristo, ni oración importuna, ni otros servicios como hemos dicho; que ni faltará en sus Santos cuidado ni amor para orar por vos, ni misericordia celestial para conceder este don, que Él solo lo da; y quiere que todo hombre a quien lo da así lo conozca y le dé gloria de ello, pues, según verdad, se le debe.

Scripture echoes

  1. Luke.7.38;John.12.3and standing behind him at his feet, weeping, she began to wet his feet with her tears, and wiped them with the hair of her head, and kissed his feet, and anointed them with the ointment. John.12.3 — Then Mary took a pound of costly perfume made of pure nard, anointed the feet of Jesus, and wiped his feet with her hair. And the house was filled with the fragrance of the perfume.
  2. Ps.37.4;Ps.20.4Delight yourself in the LORD, and he will give you the desires of your heart. Ps.20.4 — May he remember all your grain offerings and fatten your burnt offering. Selah.
  3. Luke.1.26-Luke.1.38In the sixth month the angel Gabriel was sent from God to a city of Galilee whose name was Nazareth, Luke.1.27 — to a virgin pledged in marriage to a man whose name was Joseph, of the house of David, and the virgin's name was Mary. Luke.1.28 — And coming to her, he said, 'Greetings, favored one! The Lord is with you.' Luke.1.29 — But she was troubled at his message, and she kept pondering what sort of greeting this might be. Luke.1.30 — And the angel said to her, "Do not be afraid, Mary, for you have found favor with God. Luke.1.31 — And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. Luke.1.32 — He will be great and will be called Son of the Most High, and the Lord God will give to him the throne of his father David. Luke.1.33 — And he will reign over the house of Jacob forever, and of his kingdom there will be no end. Luke.1.34 — But Mary said to the angel, "How will this be, since I have not known a man?" Luke.1.35 — And the angel answered her, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore also the one to be born will be called Son of God." Luke.1.36 — And behold, Elizabeth your kinswoman—she too has conceived a son in her old age, and this is the sixth month for her who was called barren. Luke.1.37 — For nothing will be impossible with God. Luke.1.38 — And Mary said, 'Behold, the servant of the Lord; let it be to me according to your word.' And the angel departed from her.

Notes

  1. 1Spanish 'se nos adereza el edificarla' means the act of building never gets prepared/arranged so as to be completed for us; rendered as the house never actually getting built, preserving the materials-without-construction analogy.
  2. 2Attributed to 'el Sabio' (the Wise Man / Solomon). Exact Moses-mappable verse is unresolved; treated as a candidate wisdom-literature echo applied to chastity.
  3. 3Spanish 'fiucia' (fiducia) rendered as 'confidence' in the sense of vain self-trust, matching the chapter's warning against empty reliance on human effort.
  4. 4fiucia = confianza/trust (archaic spelling of fianza/confianza); rendered 'trust' to match the chapter's warning against vain self-reliance.
  5. 5Normalized text has '[de] donde'; de is supplied editorially for sense with the psalm line; translated as 'from where'.
  6. 6Source 'que hizo él cielo y la tierra' most plausibly intends 'el cielo' (heaven); 'él' read as the article/subject of the familiar psalm formula rather than a separate emphatic pronoun.
  7. 7en su pensamiento devoto: an interior mental devotion (imagining Magdalene's gesture), not a literal bodily act.
  8. 8limpieza / limpísima rendered as purity; flaqueza de carne as weakness of the flesh (concupiscence/carnal frailty, matching chapter context on the fleshly enemy).
  9. 9honestidad in Golden Age Spanish often means sexual purity/modesty rather than modern 'honesty'; rendered as purity to match castidad/limpieza in the same sentence.
  10. 10Early modern Spanish fiucia = fiducia/trust (confidence in Christ), not modern fianza as security/bond.

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