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Chapter 9HerbertParson.1.9

CHAP. VIII. The Parson on Sundays.

The Parson's Sunday Morning Preparation

The parson wakes with a market-day mindset, makes special prayer for the day’s services, and plans how to incorporate any extraordinary duties.

The Country Parson, as soon as he wakes on Sunday morning, immediately sets to work. And he feels much like a market man does when market day arrives, or a shopkeeper when customers are due to come in.1 His thoughts are full of making the most of the day and arranging it for his best gain.2 To this end, besides his ordinary prayers, he makes a special prayer for a blessing on the day's services: that nothing may befall him unworthy of that Majesty before whom he is to present himself, but that all may be done with reverence to His glory and for the building up of his flock, humbly begging his Master that however or whenever He may punish him, it not be in his ministry; then he turns to petition for his people, that the Lord would be pleased to sanctify them all, that they may come with holy hearts and reverent minds into the congregation, and that the good God would pardon all those who come with less prepared hearts than they ought.34 Once this is done, he begins to consider the duties of the day, and if there is any extraordinary addition to the customary services—whether from the time of year, or from the State, or from God through a child born or dead, or any other event—he figures out how and in what manner to incorporate it to the best advantage.5

The Public Worship

He enters the church with reverence, conducts divine service twice, preaches, and catechizes, fulfilling his public duties.

Afterwards, when the hour comes, with his family accompanying him, he goes to church; at his first entrance he humbly adores and worships the invisible majesty and presence of Almighty God, and blesses the people either openly or inwardly.6 Then, having read divine Service fully twice, preached in the morning, and catechized in the afternoon, he thinks he has in some measure—so far as poor, frail man can—discharged the public duties of the congregation.

Afternoon Pastoral Care and Private Exhortation

He spends the rest of the day reconciling neighbors, visiting the sick, and giving private exhortations, which he likens to a 'privy purse' for targeted spiritual impact.

The rest of the day he spends either reconciling neighbors who are at odds, or visiting the sick, or in private exhortations to some of his flock one by one, whom his sermons cannot, or do not, reach. And everyone is more awake when we come and say, "You are the man." He finds this approach extremely useful and winning; and he calls these private exhortations his privy purse, just as princes have theirs besides their public spending.

Evening Fellowship and Closing Prayer

In the evening he engages in profitable conversation with neighbors and closes the day with prayer, asking God to make their services fruitful and to lift them higher.

At night he thinks it a very fitting time—well suited to the joy of the day and free from any hindrance to public duties—either to host some of his neighbors or to be hosted by them. There he takes the opportunity to talk about things that are both profitable and pleasant, and to lift their minds to recognize God's good blessing on our Church and State: that order is kept in the one and peace in the other, without disturbance or interruption of the public divine services. As he opened the day with prayer, so he closes it, humbly asking the Almighty to pardon and accept our poor services, and to make them fruitful, so that we may grow in them, and that our feet may be like a hind's feet, always climbing higher and higher to him.

Read the original English

THe Country Parson, as soon as he awakes on Sunday morning, presently falls to work. and seems to himselfe so as a Market-man is, when the Market day comes, or a shopkeeper, when customers use to come in. His thoughts are full of making the best of the day, and contriving it to his best gaines. To this end, besides his ordinary prayers, he makes a peculiar one for a blessing on the exercises of the day, That nothing befall him unworthy of that Majesty before which he is to present himself, but that all may be done with reverence to his glory, and with edification to his flock, humbly beseeching his Master, that how or whenever he punish him, it be not in his Ministry: then he turnes to request for his people, that the Lord would be pleased to sanctifie them all, that they may come with holy hearts, and awfull mindes into the Congregation, and that the good God would pardon all those, who come with lesse prepared hearts then they ought. This done, he sets himself to the Consideration of the duties of the day, and if there be any extraordinary addition to the customary exercises, either from the time of the year, or from the State, or from God by a child born, or dead, or any other accident, he contrives how and in what manner to induce it to the best advantage. Afterwards when the hour calls, with his family attending him, he goes to Church, at his first entrance humbly adoring, and worshipping the invisible majesty, and presence of Almighty God, and blessing the people either openly, or to himselfe. Then having read divine Service twice fully, and preached in the morning, and catechized in the afternoone, he thinks he hath in some measure, according to poor, and fraile man, discharged the publick duties of the Congregation. The rest of the day he spends either in reconciling neighbours that are at variance, or in visiting the sick, or in exhortations to some of his flock by themselves, whom his Sermons cannot, or doe not reach.

And every one is more awaked, when we come, and say, Thou art the man. This way he findes exceeding usefull, and winning; and these exhortations he cals his privy purse, even as Princes have theirs, besides their publick disbursments. At night he thinks it a very fit time, both sutable to the joy of the day, and without hinderance to publick duties, either to entertaine some of his neighbours, or to be entertained of them, where he takes occasion to discourse of such things as are both profitable, and pleasant, and to raise up their mindes to apprehend Gods good blessing to our Church, and State; that order is kept in the one, and peace in the other, without is disturbance, or interruption of publick divine offices. As he opened the day with prayer, so he closeth it, humbly beseeching the Almighty to pardon and accept our poor services, and to improve them, that we may grow therein, and that our feet may be like hindes feet ever climbing up higher, and higher unto him.

Notes

  1. 1 ↩Early modern 'seems to himselfe so as' means he feels/regards himself as being in that condition, not that he merely appears so to others.
  2. 2 ↩'Gaines' continues the market metaphor: spiritual profit from the day's ministry, not commercial profit.
  3. 3 ↩'Peculiar' here means particular/special, not odd. 'Awful minds' means minds filled with awe, rendered as 'reverent minds.'
  4. 4 ↩The petition that God not punish him 'in his Ministry' asks that any chastisement not fall on or through his public pastoral office.
  5. 5 ↩'Accident' here means occurrence/event, not mishap. 'Induce' means introduce/bring in, not persuade.
  6. 6 ↩'To himselfe' means privately/inwardly, not as self-blessing.

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