SR
Chapter 9VisiteSS.1.9

Visita IX

The Maternal Heart of Jesus

Jesus is presented as a merciful mother who longs to pour out his graces upon the faithful in the Eucharist.

St. John says that he saw the Lord wearing around his breast a golden sash that supported his breasts: I saw. . . girded about the breasts with a golden sash (Apoc. (1:13). So Jesus is present in the Sacrament of the altar with his breasts full of milk—that is, of graces he wants to give us out of his mercy; and just as a mother, her breast full, goes looking for children who will suckle and relieve her of the weight, so he says to us: You shall be carried at the breasts (Is.1 (66:12). The Venerable2 Father. Alvarez saw Jesus in the Sacrament with his hands full of graces, looking for someone to whom he might give them. When St. Catherine of Siena would draw near to the Most Holy3 Sacrament, it is said that she approached with exactly that loving eagerness with which a child comes to its mother's breast.

A Prayer of Total Surrender

A personal prayer of repentance and commitment to love God, followed by an act of spiritual communion.

O most beloved Only-Begotten of the Eternal Father, I know that you are the one most worthy of love. I long to love you as much as you deserve—at least as much as a soul can ever long to love you. I understand well that I, a traitor who has rebelled against your love, don't deserve to love you or stand near you as I do in this church; but I feel that you still seek my love, and I hear you saying to me: My son, give me your heart.4 You shall love the Lord your God with all your heart.5 I understand that this is why you have kept me alive and haven't sent me to hell—so that I might turn completely to loving you. Since you still want to be loved by me—yes, here I am, my God; I yield myself to you, I give myself to you: I love you, O God who are all goodness, all love. I choose you as the only king and lord of my poor heart; you want it, and I want to give it to you: it is cold, it is repulsive—but if you accept it, you will change it.6 Change me, my Lord, change me; I don't trust myself to live as I have in the past, so ungrateful and so little loving toward your infinite goodness, which loves me so much and deserves infinite love. Grant that from today on I may make up for all the love I failed to give you in the past. Ejaculation.7 My God, my God, I want to love you, I want to love you, I want to love you. Spiritual Communion.

The Mercy of Mary

A reflection on Mary's role as the mother of mercy and a formal prayer for her intercession and guidance toward salvation.

To Mary. His mother Mary is entirely like her Son Jesus; as the mother of mercy, she rejoices when she helps and consoles the wretched. This mother's desire to grant grace to everyone is so great that Bernardine of Busti says: She herself desires more to do you good and to bestow grace than you long to receive it.8 Aspiration.9 Hail, our hope. A prayer of St. John Damascene. I greet you, O Mary; you are the hope of Christians. Receive the plea of a sinner who loves you tenderly, honors you especially, and places in you all his hope of salvation.10 From you I have my life; you restore me to the grace of your Son. You are the sure pledge of my salvation. So I beg you to free me from the weight of my sins. Dispel the darkness of my mind, drive wicked affections from my heart, restrain the temptations of my enemies, and guide my life so well that, through you and under your guidance, I may reach the eternal happiness of paradise.11 Ejaculation.12 My Mother, make me always remember you.

Read the original Latin

S. Giovanni dice che vide il Signore tener cinta al petto una fascia d'oro che sostenea le sue mammelle: Vidi. . . praecinctum ad mamillas zona aurea (Apoc. I, 13). Così sta Gesù nel Sacramento dell'altare colle mammelle tutte piene di latte, cioè di grazie che vuole farci per sua misericordia; e come una madre tenendo il petto pieno va trovando bambini che succino e la sgravino dal peso, così egli dice a noi: Ad ubera portabimini (Is. LXVI, 12). Il V.

P. Alvarez vide Gesù che stava nel Sacramento colle mani piene di grazie cercando a chi dispensarle. S. Caterina da Siena quando si accostava al SS. Sacramento, si narra che si accostava appunto con quell'avidità amorosa, come si accosta un bambino al petto della madre.

O dilettissimo Unigenito dell'Eterno Padre, conosco che voi siete l'oggetto più degno d'essere amato. Io desidero amarvi quanto voi meritate; almeno quanto mai un'anima può desiderare d'amarvi. Ben intendo ch'io traditore e tanto ribelle del vostro amore non merito d'amarvi, non merito di stare a voi vicino, come vi sto in questa chiesa; ma sento che voi pure cercate il mio amore; vi sento dirmi: Fili mi, praebe cor tuum mihi. Diliges Dominum Deum tuum ex toto corde tuo. Intendo che per questo mi avete conservato in vita e non mi avete mandato all'inferno, acciocch'io mi convertissi tutto ad amarvi. Giacché dunque voi volete essere amato ancora da me, sì eccomi, Dio mio, a voi mi rendo, a voi mi dono: io vi amo, o Dio tutta bontà, tutto amore. Io vi eleggo per unico re e signore del mio povero cuore; voi lo volete, io ve lo voglio dare: è freddo, è schifoso: ma se voi l'accettate, voi lo muterete. Mutatemi, Signor mio, mutatemi; non mi fido di vivere come per lo passato, così ingrato e così poco amante verso la vostra bontà infinita che tanto mi ama e merita un infinito amore.

Fate ch'io supplisca da ogg'innanzi a tutto l'amore che ho mancato di portarvi per lo passato. Giac. Dio mio, Dio mio, io vi voglio amare, vi voglio amare, vi voglio amare. La comunione spirituale.

A Maria. Tutta simile al Figlio Gesù è la sua madre Maria, ch'essendo madre di misericordia allora gode quando soccorre e consola i miserabili. È tanto il desiderio di questa madre di fare grazie a tutti, che dice Bernardino da Bustis: Plus enim desiderat ipsa facere tibi bonum et largiri gratiam, quam tu accipere concupiscas. - Giac. Spes nostra, salve.

Orazione di S. Giovan Damasceno. Vi saluto, o Maria, Voi siete la speranza de' Cristiani; ricevete la supplica d'un peccatore che teneramente v'ama, particolarmente vi onora, e mette in Voi tutta la speranza di sua salute. Da Voi io tengo la vita: Voi mi ristabilite in grazia del vostro Figlio. Voi siete il pegno certo della mia salvazione. Vi supplico dunque a liberarmi dal peso de' miei peccati. Distruggete le tenebre della mia mente, discacciate gli affetti malvagi dal mio cuore, reprimete le tentazioni de' miei nemici; e reggete talmente la mia vita, ch'io possa giungere col vostro mezzo e sotto la vostra guida all'eterna felicità del paradiso. Giac. Madre mia, fate ch'io mi ricordi sempre di Voi.

Scripture echoes

  1. Prov.23.26Give me your heart, my son, and let your eyes observe my ways.

Notes

  1. 1Maternal breast/milk imagery for Christ's Eucharistic grace is retained from the Italian mystical register (mammelle, latte, succino); not modernized away.
  2. 2Italian 'Il V.' is the conventional abbreviation for 'Il Venerabile' (The Venerable); the next section continues with 'P. Alvarez'.
  3. 3"SS." is the truncated honorific for Santissimo, completed by "Sacramento" in the next sentence ref.
  4. 4Source embeds Latin Fili mi, praebe cor tuum mihi; rendered in English for Modern Readable while preserving the scriptural petition.
  5. 5Sentence is entirely Latin Scripture in the source; rendered in contemporary English for Modern Readable register.
  6. 6schifoso is strongly self-abasing; rendered as 'repulsive' rather than milder 'unworthy' to keep the source's force.
  7. 7Source abbreviation 'Giac.' = Giaculatoria (short aspiratory prayer). Rendered with the traditional English heading 'Ejaculation.' used in Alphonsus visit literature; later stages may prefer 'Aspiration' or 'Short prayer' for modern readers.
  8. 8Italian 'fare grazie' is rendered as 'grant graces' (Marian bestowal of favors), not 'give thanks'; the embedded Latin 'gratiam' is kept as theological 'grace'.
  9. 9Source rubric 'Giac.' expands to Italian 'Giaculatoria' (brief ejaculatory prayer); rendered with the modern devotional equivalent 'Aspiration.'
  10. 10Italian 'salute' can mean health or salvation; rendered as salvation from the Marian soteriological context (cf. salvazione in s4).
  11. 11'affetti malvagi' rendered as 'wicked affections' (disordered attachments of the heart), not mere moods.
  12. 12Italian 'Giac.' expands as Giaciulatoria (ejaculatory / short aspiration prayer), matching the prior section's label before a brief prayer.

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