Visita VI
The Treasure of the Heart
The saints fix their hearts entirely upon Jesus in the Blessed Sacrament as their only true treasure.
Where✦ . . your treasure is, there your heart will be also.✦ Luke 12:34.✦ Jesus Christ says that wherever a person considers their treasure to be, that is where they keep their affection.✦ Therefore the saints who neither value nor love any treasure but Jesus Christ, in the Most Holy1 In the Blessed Sacrament, they keep their heart and all their love.✦2 My most lovable Jesus in the Sacrament, who stay shut away in this tabernacle night and day because of the love you bear me: I beg you to draw all my heart to yourself, so that it may think of no one but you, and may not love, seek, or hope for anything but you.3 Do this through the merits of your Passion, for the sake of which I ask it of you and hope for it.
The Tender Inventions of Love
A meditation on the various ways Christ humbles himself for our sake, culminating in a desire to live only for his love.
Ah, my Savior in the Sacrament, O divine Lover—how lovable are the tender inventions of your love to make yourself loved by souls! O Eternal Word, once you became man, you weren't content to die for us; you also gave us this Sacrament for company, for nourishment, and as a pledge of paradise.✦4 You appear among us now as a child in a stable, now as a poor man in a workshop, now as a condemned man on a cross, and now as bread on an altar.5 Tell me: is there anything more that could be invented to make yourself loved? O infinitely lovable One—and when will I truly begin to answer so many tender tokens of love?6 Lord, I don't want to live except to love you alone—only you.7 And what good is life to me if I don't spend it all in loving and pleasing you, my beloved Redeemer, who spent your whole life for me? And what do I have to love if not you, who are all beauty, all kindness, all goodness, all loving, all lovable? May my soul live only to love you; may it melt with love at the mere remembrance of your love; and at the mere mention of the manger, the cross, or the Sacrament, may it catch fire entirely with a longing to do great things for you, O my Jesus, who have done and suffered such great things for me. Aspiration. Grant, my Lord, that before I die I may do something for you. Spiritual Communion.
The Olive Tree of Mercy
A reflection on Mary as the source of mercy, encouraging the soul to flee to her protection.
To Mary. Like a lovely olive tree in the fields. I am, says Mary, the beautiful olive tree from which the oil of mercy always flows. And I stand in the fields so that everyone may see me and everyone may run to me. Remember—as we say to her with St. Augustine—most loving Mary, that it has never been heard from of old that anyone who fled to your protection was abandoned.8 Most merciful Queen, it has never been known that anyone who turned to your help was left abandoned; I don't want to be the first unfortunate soul who, turning to you, is left abandoned by you. Giac.9 O Mary, give me the grace always to turn to you.
The Garden of God
A contemplative prayer praising Mary's virtues and her role as the vessel through which the Savior came to the world.
A prayer by St. Bernard. You are, O Mary, the one and only woman in whom the Savior found his rest, and in whom he stored all his treasures without measure. Therefore, the whole world, O my holy Lady, honors your chaste womb as the temple of God, where the salvation of the world first began.10 It was there that the reconciliation between God and man took place. You are the enclosed garden, O great Mother of God, into which no sinner's hand has ever entered to pick a flower. You are the beautiful garden where God has planted all the flowers that adorn the Church, including the violet of your humility, the lily of your purity, and the rose of your charity. To whom shall we compare you, O Mother of grace and beauty? You are the paradise of God. From you has come the spring of living water that waters the whole earth.✦ Oh, how many blessings you have given the world by being found worthy to be so saving an aqueduct.11 Ejaculation.12 Hail, our life, our sweetness, our hope.
Read the original Latin
Ubi. . . thesaurus vester est, ibi et cor vestrum erit. Luc. XII, 34. Dice Gesù Cristo che dove uno stima avere il suo tesoro, ivi tiene il suo affetto. Perciò i santi che non istimano né amano altro tesoro che Gesù Cristo, nel SS.
Sacramento tengono il loro cuore e tutto il loro amore. Amabilissimo mio Gesù sacramentato, che per l'amore che mi portate ve ne state notte e giorno rinchiuso in questa custodia, tiratevi, vi prego, tutto il mio cuore, sì che non pensi ad altri che a voi, non ami, non cerchi, non speri altro che voi. Fatelo per gli meriti della vostra Passione, per cui ve lo ricerco e spero.
Deh mio Salvatore sacramentato, o amante divino, e quanto sono amabili le tenere invenzioni del vostro amore per farvi amar dalle anime! O Verbo Eterno, voi fatt' uomo non siete stato contento di morire per noi; ci avete dato ancora questo Sacramento per compagnia, per alimento e per caparra del paradiso. Voi vi fate a comparire tra noi or da bambino dentro una stalla: or da povero dentro una bottega: or da reo sopra di un legno: or da pane sopra un altare. Ditemi, ci è più che inventare per farvi amare? O amabile infinito, e quando io comincerò davvero a corrispondere a tante finezze d'amore? Signore, io non voglio vivere se non per amare voi solo solo. E che mi serve la vita, se non la spendo tutta in amare, in piacere a voi, mio Redentore amato, che avete spesa tutta la vita per me? E che cosa ho d'amare io, se non voi che siete tutto bello, tutto cortese, tutto buono, tutto amoroso, tutto amabile?
Viva l'anima mia solo per amarvi; si liquefaccia d'amore al solo ricordarsi del vostro amore; ed al solo sentir nominare presepe, croce, sacramento, si accenda tutta di desiderio di fare gran cose per voi, o Gesù mio, che avete fatto e patito troppo gran cose per me. Giac. Fate, Signore mio, che prima ch'io muoia faccia qualche cosa per voi. La comunione spirituale.
A Maria. Quasi oliva speciosa in campis. Io sono, dice Maria, la bella uliva da cui esce sempre olio di misericordia. E sto ne' campi, acciò tutti mi vedano e tutti a me ricorrano. - Memorare, diciamole con S. Agostino, piissima Maria, a saeculo non esse auditum, quemquam ad tua praesidia confugientem esse derelictum. Pietosissima regina, non s'è inteso mai, che chi è ricorso al vostro aiuto sia restato abbandonato: non voglio esser io questo primo sventurato che ricorrendo a voi resti da voi abbandonato. - Giac. O Maria, datemi la grazia che sempre io ricorra a voi.
Orazione dello stesso S. Bernardo. Voi siete, o Maria, quell'unica donna in cui il Salvatore ha trovato il suo riposo, ed ha riposti senza misura tutti i suoi tesori. Tutto il mondo perciò, o mia santa Signora, onora il vostro casto seno, come tempio di Dio, nel quale si è dato principio alla salute del mondo. Ivi si è fatta la riconciliazione tra Dio e l'uomo. Voi siete l'orto chiuso, o gran Madre di Dio, in cui la mano del peccatore non è mai entrata per cogliere fiore. Voi siete il bel giardino, in cui Dio ha posti tutti i fiori che ornano la Chiesa e fra gli altri la viola della vostra umiltà, il giglio della vostra purità e la rosa di vostra carità. A chi vi metteremo in paragone, o Madre di grazia e di bellezza? Voi siete il paradiso di Dio.
Da Voi è uscita la fonte d'acqua viva, che irriga tutta la terra. O quanti benefici avete fatti al mondo col meritare di essere un acquedotto sì salutevole. Giac. Vita, dulcedo, spes nostra, salve.
Scripture echoes
- ↩Luke.12.34 — For where your treasure is, there your heart will be also.
- ↩Luke.12.34 — For where your treasure is, there your heart will be also.
- ↩Luke.12.34 — For where your treasure is, there your heart will be also.
- ↩Luke.12.34 — For where your treasure is, there your heart will be also.
- ↩Luke.12.34 — For where your treasure is, there your heart will be also.
- ↩Eph.1.14;2Cor.1.22 — who is the guarantee of our inheritance until the redemption of the possession, to the praise of his glory. 2Cor.1.22 — who also sealed us and gave the guarantee of the Spirit in our hearts
- ↩John.4.10-John.4.14;Song.4.15 — Jesus answered her, "If you knew the gift of God and who it is that is saying to you, 'Give me a drink,' you would have asked him, and he would have given you living water." John.4.11 — The woman said to him, "Sir, you have no bucket, and the well is deep. Where then do you get that living water?" John.4.12 — Surely you are not greater than our father Jacob, who gave us the well, and drank from it himself, and his sons, and his livestock? John.4.13 — Jesus answered her, "Everyone who drinks this water will be thirsty again." John.4.14 — but whoever drinks of the water that I will give him will never thirst forever; rather, the water that I will give him will become in him a spring of water welling up to eternal life Song.4.15 — A garden fountain, a well of living waters, and flowing from Lebanon.
Notes
- 1 ↩Source ends mid-phrase at 'nel SS.' (Santissimo); the next section continues with 'Sacramento tengono il loro cuore e tutto il loro amore.'
- 2 ↩Continues the previous section's incomplete clause ('nel SS.'); 'Sacramento' completes Most Holy Sacrament / Blessed Sacrament as the place of the saints' heart and love.
- 3 ↩'custodia' in Eucharistic Italian often means the monstrance or tabernacle where the Host is reserved; rendered as 'tabernacle' for 'rinchiuso' (shut away / enclosed). 'Gesù sacramentato' kept as Jesus present in the Sacrament.
- 4 ↩caparra: deposit/earnest/pledge—rendered 'pledge' for the sacramental earnest of heaven.
- 5 ↩bottega: workshop/shop—here the carpenter's shop of the hidden life; legno: wood—the cross.
- 6 ↩finezze d'amore: loving refinements/delicate attentions—rendered 'tender tokens of love'.
- 7 ↩solo solo: emphatic reduplication—rendered 'alone—only you'.
- 8 ↩The Italian embeds the Latin Memorare formula and ascribes it to St. Augustine; the prayer is more commonly associated with St. Bernard. Translation follows the supplied source attribution.
- 9 ↩Abbreviated source attribution left as in the Italian print tradition; expansion is uncertain without the work's citation key.
- 10 ↩Italian «salute» here means salvation (not physical health). «casto seno» is rendered as «chaste womb», the traditional Marian sense of the Incarnation's dwelling-place.
- 11 ↩Italian 'salutevole' carries both health-giving and salvific sense; rendered 'saving' to keep the salvation force. 'Meritare di essere' is Bernardine Marian channel-of-grace language (Mary as aqueduct), not a claim of independent source of grace.
- 12 ↩Source abbreviation 'Giac.' is read as Giaculatoria (short ejaculatory prayer), matching the visit structure that moves from the Bernard prayer into a brief aspiration and then the Salve Regina line. If it is instead a bibliographic citation stub, retag in review.
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