Visita XVIII
The Throne of Love
The soul reflects on the humility of Jesus, who dwells in the Eucharist as a King of love, and prays for a deeper, more consuming affection for Him.
One day, in the valley of Jehoshaphat, Jesus will sit on a throne of majesty; but now, in the Most Holy1 Sacrament, he sits on a throne of love. If a king, to show the love he has for a little shepherd boy, came to live in the village where that boy lives, what ingratitude it would be if the little peasant often failed to go visit him—knowing that the king so longs to see him, and that he has come there precisely to have the chance of seeing him often? Ah, my Jesus, I understand now that for love of me you have come to remain in the Sacrament of the altar. So I would wish, night and day, if it were granted to me, to remain in your presence. If the angels, O my Lord, never stop gathering around you, astonished at the love you bear us, it is only right that I, seeing you on this altar for my sake, should at least please you by remaining before you to praise the love and goodness you have for me: "In the sight of the angels I will sing praise to you; I will worship toward your holy temple, and I will give thanks to your name for your mercy and your truth" (Ps.2 CLVII).3 O God in the Sacrament, O bread of the angels, O divine food, I love you; but neither I nor you are content with my love. I love you, but I love you far too little. You yourself, my Jesus, make me know the beauty, the immense goodness that I love. Make my heart cast out every earthly affection and give all the room to your divine love. To make me fall completely in love with you, and to unite yourself entirely to me, you come down every day from heaven upon the altars; it is only right that I should think of nothing but loving you, adoring you, and giving you pleasure. I love you with my whole soul; I love you with all my affections. If you want to repay this love, give me more love, more flames, that will make me love you ever more and long still more to please you. — Giac.4 Jesus, Love, give me love.
Refuge of Sinners
The soul turns to Mary, the refuge of sinners, seeking her protection and mercy as a place of safety for the wretched.
To Mary. Just as those poor, sick people who are shunned by everyone because of their misery and find shelter only in public hospitals, so the most wretched sinners—though driven away by all—are never driven from Mary's mercy. God has placed her in the world for this very purpose: to be a refuge, a public hospital for sinners. As Saint Basil says, God has opened a public hospital for sinners.5 That is why Saint Ephrem also calls her Diversorium peccatorum: the lodging-place of sinners.6 So, my Queen, if I turn to you, you cannot drive me away because of my sins. On the contrary, the more wretched I am, the more reason I have to be received under your protection, since God created you as a refuge for the most wretched. So I turn to you, O Mary; I place myself under your mantle. You are the refuge of sinners; so be the hope of my salvation.7 If you drive me away, where will I turn? — Giac.8 Mary, my refuge, save me.
Prayer of St. Athanasius
A formal prayer invoking Mary's grace and intercession, acknowledging her as the Mother of God and the one who draws souls to Him.
A prayer of St. Athanasius.9 O our princess, God grants you every kind of grace. You are called full of grace because you have been filled with it by the Holy Spirit, who descended upon you.✦ Therefore, the rich among the people, who are enriched by your gifts, pray to you and call upon you.✦ Hear, O most holy Virgin, our prayers and remember us. Dispense to us the gifts of your riches and of the abundance of graces with which you are filled. The Archangel greets you and calls you full of grace; all the nations call you blessed; all the hierarchies of heaven bless you.✦✦ And we who belong to the earthly hierarchy also say to you: Hail, O full of grace, the Lord is with you; pray for us, O Mother of God, our Lady and our Queen.✦10 A short prayer.11 O Mary, watch over us and draw us all to God.
Read the original Latin
Un giorno nella valle di Giosafat sederà Gesù in trono di maestà; ma ora nel SS. Sacramento siede in trono d'amore. Se il re per dimostrare l'amore che porta ad un pastorello venisse ad abitare dentro il suo villaggio dov'egli sta, quale ingratitudine sarebbe se il villanello spesso non l'andasse a visitare, sapendo che il re tanto desidera di vederlo, e che per aver occasione di spesso vederlo, ivi si è portato? Ah Gesù mio, per mio amore, già intendo, voi siete venuto a starvene nel Sacramento dell'altare. Vorrei dunque notte e giorno, se mi fosse dato, starmene alla presenza vostra. Se gli angioli, o Signor mio, non lasciano di starvi intorno, stupiti dell'amore che ci portate, è ragione ch'io vedendovi per mia cagione in questo altare, vi contenti almeno collo starmene avanti di voi a lodar l'amore e la bontà, che avete per me: In conspectu angelorum psallam tibi, adorabo ad templum sanctum tuum; et confitebor nomini tuo super misericordia tua et veritate (Ps. CLVII).
O Dio sacramentato, o pane degli angioli, o cibo divino, io vi amo; ma né io né voi siete contento del mio amore. V'amo, ma v'amo troppo poco. Fate voi, Gesù mio, ch'io conosca la beltà, la bontà immensa che amo. Fate che il mio cuore cacci tutti gli affetti terreni e dia tutto il luogo al vostro divino amore. Voi per innamorarmi tutto di voi e per unirvi tutto a me scendete ogni giorno dal cielo sugli altari; è ragione ch'io non pensi ad altro che ad amarvi, ad adorarvi, e a darvi gusto. V'amo con tutta l'anima mia, v'amo con tutti gli affetti miei. Se mi volete pagar quest'amore, datemi più amore, più fiamme, che mi facciano sempre più amarvi e più desiderare di darvi gusto. - Giac.
Gesù amore, datemi amore.
A Maria. Conforme que' poveri infermi che per le loro miserie sono abbominati da tutti e trovano solo ricovero ne' pubblici spedali; così i peccatori più miserabili, benché da tutti discacciati, non sono però discacciati dalla misericordia di Maria che Dio a questo fine ha posta nel mondo per esser il ricetto, lo spedale pubblico de' peccatori, siccome dice S. Basilio: Aperuit Deus peccatoribus publicum valetudinarium. Onde S. Efrem la nomina ancora Diversorium peccatorum: il ricettacolo de' peccatori. Dunque, Regina mia, se io ricorro a voi, voi non mi potete discacciare per li peccati miei; anzi quanto più misero io sono, tanto più ho ragione di essere accolto nella vostra protezione, giacché Dio per rifugio de' più miseri v'ha creata. Sicché a voi ricorro, o Maria; sotto del vostro manto io mi metto. Voi siete il rifugio de' peccatori; voi dunque siate la speranza della salute mia. Se voi mi cacciate dove ricorrerò? - Giac.
Maria, rifugio mio, salvatemi.
Orazione di S. Attanagio. O nostra principessa, a Voi Dio concede ogni sorte di grazie. Siete detta piena di grazia, perché ne siete stata colmata dallo Spirito Santo, ch'è disceso sopra di Voi. I ricchi perciò del popolo, che sono arrichiti coi vostri doni, vi pregano e vi invocano. Ascoltate, o santissima Vergine, le nostre preghiere e ricordatevi di noi. Dispensateci i doni di vostre ricchezze, e dell'abbondanza delle grazie, onde siete ripiena. L'Arcangelo vi saluta, e vi chiama piena di grazia; tutte le nazioni vi chiamano beata, tutte le gerarchie del cielo vi benedicono. E noi che siamo della gerarchia terrestre, ancora vi diciamo: Dio vi salvi, o piena di grazia, il Signore è con Voi; pregate per noi, o Madre di Dio, nostra Signora, e nostra Regina.
Giac. O Maria, guardateci, e tirateci tutti a Dio.
Scripture echoes
- ↩Luke.1.35 — And the angel answered her, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore also the one to be born will be called Son of God."
- ↩Ps.45.13;Ps.46.12 — The daughter of Tyre shall be there with a gift; the rich among the people shall seek your favor. Ps.46.12 — The LORD of hosts is with us; the God of Jacob is our refuge. Selah.
- ↩Luke.1.28 — And coming to her, he said, 'Greetings, favored one! The Lord is with you.'
- ↩Luke.1.48 — For he has looked upon the lowliness of his servant. For behold, from now on all generations will call me blessed.
- ↩Luke.1.28 — And coming to her, he said, 'Greetings, favored one! The Lord is with you.'
Notes
- 1 ↩Italian 'SS.' is the conventional abbreviation for Santissimo (Most Holy), completed in the next sentence as the Most Holy Sacrament.
- 2 ↩Italian 'vi contenti... collo starmene avanti di voi' is rendered as pleasing Christ by remaining before him; 'contento' here is giving satisfaction, not mere emotional contentment.
- 3 ↩Source cites 'CLVII' (157), but the quoted Latin matches Vulgate Psalm 137 (Hebrew 138). Preserve source numeral; resolve in later scripture-resolution stage.
- 4 ↩Truncated citation tag in the source (likely an author abbreviation, e.g. Giacomo / Giac.); left as printed.
- 5 ↩Source closes with the Latin citation 'Aperuit Deus peccatoribus publicum valetudinarium' (attributed to St. Basil); rendered in English for modern readability while preserving the hospital/refuge image already developed in the Italian.
- 6 ↩Latin 'Diversorium peccatorum' kept as the titled epithet; Italian gloss 'ricettacolo' rendered 'lodging-place' (inn/refuge), matching diversorium rather than a mere container sense of 'receptacle'.
- 7 ↩'salute' rendered as 'salvation' (spiritual sense), not physical health, matching the penitential Marian petition context.
- 8 ↩Source reads only '- Giac.' After the petition in s7, this is most plausibly a truncated citation/abbreviation rather than a complete sentence; left as found.
- 9 ↩Italian 'Attanagio' is a period form of Atanasio (Athanasius); rendered as the standard English saint-name.
- 10 ↩Italian 'Dio vi salvi' is the traditional Ave greeting formula; rendered as 'Hail' in line with English Marian usage, not as a petition that God rescue Mary.
- 11 ↩Italian heading 'Giac.' expands to giaculatoria: a brief aspiratory prayer. Rendered as 'Short prayer' for modern clarity rather than the older technical 'ejaculation' or 'jaculatory prayer'.
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