Visita XV
The Furnace of Divine Love
The Eucharist is presented as a divine furnace that kindles the fire of love in the human heart.
I have come to cast fire on the earth, and what do I want but that it be kindled?✦ Luke. 12:49.✦ The Venerable used to say,1 Father2 Don3 Francesco Olimpio, a Theatine, that nothing on earth more vividly kindles the fire of divine love in the hearts of people than the Most Holy Sacrament of the altar. And so the Lord showed himself to St. Catherine of Siena in the Most Holy Sacrament as a furnace of love, from which torrents of divine flames poured out and spread over the whole earth; so the saint was left astonished that all people could live without burning with love at such divine love toward them.
A Prayer of Total Consecration
A personal prayer of self-offering and spiritual communion, uniting the believer's life with the sacrifice of Christ.
My Jesus, set me on fire for you; make me think of nothing, sigh for nothing, desire nothing, and seek nothing but you. Oh, how blessed I would be if this holy fire of yours completely possessed me! and, as my years were spent away, it would go on happily in me, consuming all earthly affections!4 O divine Word, O my Jesus, I see you wholly sacrificed, wholly annihilated and destroyed for love of me upon the altar. It is only right, then, that just as you sacrifice yourself, becoming a victim of love for me, I should consecrate myself entirely to you. Yes, my God and my supreme Lord, today I sacrifice to you my whole soul, my whole self, my whole will, and my whole life. I unite this poor sacrifice of mine with the infinite sacrifice that Jesus, your Son and my Savior, once made of himself to you on earth, O eternal Father, upon the cross, and that he offers you every day, so many times, upon the altars. Accept it, then, through the merits of Jesus, and give me the grace to renew it every day of my life, and to die sacrificing myself entirely for your honor. I desire the grace granted to so many martyrs: to die for your love. But if I am not worthy of so great a grace, at least, my Lord, grant that I may sacrifice my life to you with my whole will, embracing the death that will be given me by you. Lord, this grace is what I want; I want to die with the will to honor you and to please you; and from this moment I sacrifice my life to you and offer you my death, whatever it will be and whenever it will be.5 James.6 My Jesus, I want to die to please you. Spiritual Communion.
Confidence in Mary's Intercession
A series of prayers to the Blessed Virgin Mary, invoking her as the sure hope and powerful advocate for salvation.
To Mary. Let me still call you, my sweetest Lady, with your Saint Bernard: All the ground of my hope; and say with Saint John7 Damascene.8 I have placed all my hope in you.9 You must obtain for me the forgiveness of my sins; you, perseverance until death; you, deliverance from purgatory.10 Everyone who is saved obtains salvation through you; therefore, O Mary, you must save me.11 Whoever you will is saved.12 Therefore, will to save me, and I will be saved. But you save everyone who calls upon you. Look, I call upon you and say: O Salvation of those who call upon you, save me.13 A prayer by St. Anselm. Come to our aid, O most merciful Lady, without looking at the multitude of our sins. Consider that our Creator took human flesh from you, not to condemn sinners, but to save them.✦ If you had been made Mother of God only for your own benefit, it might be said that you wouldn't care whether we were saved or damned; but God clothed himself in your flesh for your salvation, and for the salvation of all people.14 What good will it do us that you are so powerful and so glorious, if you do not make us share in your happiness? Help us and protect us; you know how much we need your assistance. We entrust ourselves to you; grant that we may not be damned, but that we may serve and love your Son Jesus Christ forever. O Mary, you are the one who must save us.15
Read the original Latin
Ignem veni mittere in terram, et quid volo nisi ut accendatur. Luc. XII, 49. Diceva il V. P. D. Francesco Olimpio Teatino non esser cosa in terra che più vivamente infiammi il fuoco del divino amore nel cuore degli uomini quanto il SS. Sacramento dell'altare.
Perciò il Signore si fece vedere da S. Caterina da Siena nel SS. Sacramento come una fornace d'amore, dalla quale uscivano torrenti di divine fiamme che si spandevano per tutta la terra; onde la santa restava attonita come tutti gli uomini potessero vivere senza bruciare d'amore a tanto amore divino verso gli uomini.
Gesù mio, fammi ardere per te; fa ch'io non pensi, non sospiri, non desideri, non cerchi altro che te. Oh me beato, se questo tuo santo fuoco tutto mi possedesse! ed al consumar degli anni miei andasse felicemente in me consumando tutti gli affetti terreni!
O Verbo divino, o Gesù mio, io vi vedo tutto sacrificato, tutto annichilato e distrutto per amor mio sopra l'altare. È ragione dunque che siccome voi vi sacrificate fatto vittima d'amore per me, io mi consacri tutto a voi. Sì, mio Dio e mio supremo Signore, io vi sacrifico oggi tutta l'anima mia, tutto me stesso, tutta la mia volontà, tutta la vita mia. Unisco questo mio povero sacrificio col sacrificio infinito che vi fece di se stesso, o Eterno Padre, una volta in terra Gesù vostro figlio e mio Salvatore sopra la croce, e che vi fa ogni giorno tante volte sugli altari. Accettatelo dunque per gli meriti di Gesù, e datemi grazia di replicarlo in tutti i giorni di mia vita, e di morire sacrificandomi tutto a vostro onore. Desidero la grazia conceduta a tanti martiri di morire per vostro amore. Ma, se di tanta grazia non sarò degno, almeno, Signor mio, datemi ch'io vi sacrifichi con tutta la volontà la vita mia, abbracciando quella morte che da voi mi sarà data. Signore, questa grazia la voglio; voglio morire colla volontà di onorarvi e di darvi gusto; e da ora vi sacrifico la mia vita e vi offerisco la mia morte qualunque sarà e quando sarà.
Giac. Gesù mio, voglio morire per darvi gusto. La comunione spirituale.
A Maria. Lasciate ch'io ancora vi chiami, Signora mia dolcissima, col vostro S. Bernardo, Tota ratio spei meae; e dica con S. Gio. Damas. : Totam spem meam in te collocavi. Voi m'avete da ottenere il perdono de' miei peccati; voi la perseveranza sino alla morte; voi l'essere liberato dal purgatorio. Quelli che si salvano, tutti per voi ottengono la salute: dunque voi, o Maria, mi avete da salvare. Quem vis salvus erit. Vogliate dunque salvarmi, ed io sarò salvo.
Ma voi salvate tutti coloro che v'invocano. Ecco io v'invoco e vi dico: O salus te invocantium, salva me.
Orazione dello stesso S. Anselmo. Soccorreteci, o misericordissima Signora, senza guardare la moltitudine de' nostri peccati. Pensate, che 'l nostro Creatore ha presa carne umana da Voi, non per condannar i peccatori, ma per salvarli. Se non foste Voi stata fatta Madre di Dio che per vostro vantaggio, potrebbe dirsi, che poco Voi vi curaste, che noi siam salvi o dannati; ma Dio s'è vestito di vostra carne per vostra salute, e per quella di tutti gli uomini. Che ci servirà, che siate sì potente, e sì gloriosa, se non ci rendete partecipi di vostra felicità? Aiutateci e proteggeteci, sapete qual bisogno abbiamo della vostra assistenza. Noi ci raccomandiamo a Voi, fate, che non ci danniamo, ma che serviamo ed amiamo eternamente il vostro Figliuolo Gesù Cristo. O Maria, Voi ci avete da salvare.
Scripture echoes
- ↩Luke.12.49 — I came to cast fire upon the earth, and what do I wish? If only it were already kindled!
- ↩Luke.12.49 — I came to cast fire upon the earth, and what do I wish? If only it were already kindled!
- ↩John.3.17 — For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.
Notes
- 1 ↩Italian 'V.' expands as Venerabile (Venerable); rendered in full for modern readability. Continues into the split title P. D. in the following sentence refs.
- 2 ↩Italian 'P.' read as Padre (Father), the usual expansion in this clerical title string.
- 3 ↩Italian 'D.' most plausibly expands as Don before a priest's name in this period style; less likely Doctor. Kept as Don.
- 4 ↩affetti terreni rendered as 'earthly affections' (attachments of the heart to created things), not mere emotions; fits detachment sense in this prayer.
- 5 ↩Italian «darvi gusto» rendered as «please you»; devotional sense is to give Christ delight/satisfaction, not mere earthly pleasure.
- 6 ↩Italian abbreviation "Giac." is treated as an author attribution (likely Giacomo / St. James); expansion is provisional.
- 7 ↩Latin embedded quote Tota ratio spei meae (Bernard) rendered in English for Modern Readable register; source keeps the Latin formula.
- 8 ↩Abbreviation completing S. Gio. Damas. = St. John of Damascus / Damascene.
- 9 ↩Latin quote Totam spem meam in te collocavi rendered into English; source is Latin embedded in Italian devotion.
- 10 ↩avete da ottenere expresses Marian intercession: it is through you that these graces are to be obtained, not that Mary independently forgives apart from God.
- 11 ↩salute here is older Italian for salvation (salvezza), not physical health.
- 12 ↩Latin maxim Quem vis salvus erit rendered into English; traditional Marian intercession formula.
- 13 ↩The embedded Latin address 'O salus te invocantium' is a traditional Marian title/invocation; rendered as the solemn vocative 'O Salvation of those who call upon you' rather than flattened to a generic paraphrase.
- 14 ↩Italian salute here means spiritual salvation/healing, not physical health; rendered as 'salvation'.
- 15 ↩Italian 'Voi ci avete da salvare' is a strong Marian petition (you have us to save / it falls to you to save us); rendered as confident appeal to her intercession, not as replacing Christ as Savior.
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