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Chapter 4TeresaVida.1.4

Capítulo III

The Gift of Holy Company

Teresa describes how a holy nun's good conversation reawakened her desire for eternal things and began to loosen the grip of her former habits.

In this chapter, she describes how good company helped reawaken her desires, and how the Lord began to give her some insight into the deception she had brought on herself. So as I began to take pleasure in this nun's good and holy conversation, I delighted in hearing how well she spoke of God, because she was very discerning and holy. As far as I can tell, I never stopped delighting in hearing it. She began to tell me how she had come to be a nun simply by reading what the Gospel says: many are called and few are chosen. She told me of the reward the Lord gives to those who leave everything for him. This good company began to drive out the habits bad company had formed, and to put desire for eternal things back into my mind again, and to lessen somewhat the great hostility I felt toward becoming a nun, which had grown enormous in me; and if I saw someone shed tears when she prayed, or other virtues, I envied her greatly, because my heart was so hard in this that if I had read the whole Passion I wouldn't have shed a single tear—and that caused me grief.1 I stayed a year and a half in this monastery, much improved; I began to say many vocal prayers, and to ask all of them to commend me to God, that he would give me the state of life in which I was to serve him; but I still wished not to be a nun—that God would not be pleased to give me that state—though I also feared marriage.2 By the end of this time I spent here, I already felt more friendly toward being a nun, though not in that house, because of the more virtuous practices which I later understood they had, but which seemed to me excessive extremes; and some of the younger ones helped me in this, and if they had all been of one mind, it would have helped me a great deal.3 I also had a great friend in another monastery, and that played a part in my not becoming a nun—if I were going to be one—except where she was.

Fleeting Resolutions

Teresa confesses her vanity and how God, through illness and wise relatives, gradually overcame her reluctance and prepared her for the religious life.

I paid more attention to the pleasure of my sensuality and vanity than to what was good for my soul. These good thoughts of becoming a nun would come to me sometimes, and then they'd go away, and I couldn't persuade myself to become one. At this time, although I wasn't careless about my own remedy, the Lord was even more eager to prepare me for the state that was better for me. He gave me a serious illness, so that I had to go back to my father's house. Once I was well, they took me to my sister's house—she lived in a village—to see her, for the love she had for me was extreme, and if she'd had her way I would never have left her; and her husband also loved me a great deal, or at least showed me every kindness—and even this I owe more to the Lord, for I've always had it everywhere, and I made use of it all as the kind of person I am.4 On the way lived an uncle of mine—my father's brother—a very wise man of great virtue, a widower, whom the Lord was also preparing for Himself; for in his later years he left everything he had and became a friar, and he finished in such a way that I believe he enjoys God. He wanted me to stay with him a few days. His practice was good books in the vernacular, and what he talked about most often was God and the vanity of the world. He would have me read them to him, and although I wasn't fond of them, I acted as if I were—because in this matter of pleasing others I've gone to extremes, even when it cost me, so much so that in other people it would have been a virtue, and in me it has been a great fault, because I often went about it with very little discretion.5 Oh, God help me—by what paths His Majesty was preparing me for the state in which He chose to make use of me, for without my wanting it, He forced me to force myself! May He be blessed forever. Amen.

The Battle of Vocation

Teresa wrestles with fear, temptation, and physical weakness, finally choosing to enter religious life despite her father's opposition and her own frailties.

Although the days I stayed were few, through the force that God's words—both read and heard—and that good company exerted on my heart, I came little by little to understand the truth I'd known as a child: that everything was nothing, and the vanity of the world, and how quickly it ends, and to fear that if I had died, I was headed for hell; and although my will still wouldn't fully incline toward becoming a nun, I saw it was the better and safer state; and so little by little I resolved to force myself to take it.6 I fought this battle for three months, pushing myself with this reasoning: the hardships and pain of being a nun couldn't be greater than those of purgatory, and I had well deserved hell. It wasn't much to spend the rest of my life as if in purgatory, and afterward I would go straight to heaven, which was my desire. In this impulse to choose this way of life, it seems to me that a servile fear moved me more than love.7 The devil kept putting it into my head that I wouldn't be able to endure the hardships of the religious life, since I was so spoiled. Against this I defended myself with the sufferings Christ went through, because it wasn't much for me to bear some for him; that he would help me bear them I ought to have thought — though I don't remember that last part. I went through a great many temptations in those days.89 Some fevers had brought on severe fainting spells, for I had always had very poor health. What gave me life was that I had already become fond of good books. I was reading the Epistles of Saint Jerome, which encouraged me so much that I resolved to tell my father — and that was almost like taking the habit, because I was so careful of my honor that I don't think I would have gone back in any way once I had said it.10 He loved me so much that I couldn't get him to agree in any way, nor were the pleas of people I arranged to speak with him enough. The most that could be got from him was that after his death I might do as I wished.11 I was already afraid of myself and my own weakness—that I might turn back—so this didn't seem right for me, and I pursued it another way, as I'll now tell.12

Read the original Spanish

En que trata cómo fué parte la buena compañía para tornar á despertar sus deseos, y por qué manera comenzó el Señor á darle alguna luz del engaño que habia traido.

Pues comenzando á gustar de la buena y santa conversación de esta monja, holgábame de oirla cuán bien hablaba de Dios, porque era muy discreta y santa. Esto á mi parecer en ningun tiempo dejé de holgarme de oirlo. Comenzóme á contar cómo ella habia venido á ser monja por solo leer lo que dice el Evangelio, muchos son los llamados y pocos los escogidos. Decíame el premio que daba el Señor á los que todo lo dejan por él. Comenzó esta buena compañía á desterrar las costumbres que habia hecho la mala, y á tornar á poner en mi pensamiento deseo de las cosas eternas, y á quitar algo la gran enemistad que tenia con ser monja, que se me habia puesto grandísima; y si veia alguna tener lágrimas cuando rezaba, ú otras virtudes, habíala mucha envidia, porque era tan recio mi corazon en este caso, que si leyera toda la pasion, no llorara una lágrima: esto me causaba pena. Estuve año y medio en este monesterio harto mijorada; comencé á rezar muchas oraciones vocales, y á procurar con todas me encomendasen á Dios, que me diese el estado en que le habia de servir; mas todavia deseaba no fuese monja, que este no fuese Dios servido de dármele, aunque tambien temia el casarme. A cabo de este tiempo que estuve aquí, ya tenia mas amistad de ser monja, aunque no en aquella casa, por las cosas más virtuosas, que despues entendí tenian, que me parecian estremos demasiados; y habia algunas de las mas mozas que me ayudaban en esto, que si todas fueran de un parecer mucho me aprovechara. También tenia yo una grande amiga en otro monesterio, y esto me era parte para no ser monja, si lo hubiese de ser, sino adonde ella estaba.

Miraba mas el gusto de mi sensualidad y vanidad, que lo bien que me estaba á mi alma.

Estos buenos pensamientos de ser monja me venian algunas veces y luego se quitaban, y no podia persuadirme á serlo.

En este tiempo, aunque yo no andaba descuidada de mi remedio, andaba mas ganoso el Señor de disponerme para el estado que me estaba mijor. Dióme una gran enfermedad, que hube de tornar en casa de mi padre. En estando buena lleváronme en casa de mi hermana, que residia en una aldea, para verla, que era extremo el amor que me tenia, y á su querer no saliera yo de con ella; y su marido también me amaba mucho, al menos mostrábame todo regalo, que aun esto debo mas al Señor, que en todas partes siempre le he tenido, y todo se lo servia como la que soy. Estaba en el camino un hermano de mi padre, muy avisado y de grandes virtudes, viudo, á quien tambien andaba el Señor dispuniendo para sí, que en su mayor edad dejó todo lo que tenia, y fué fraile, y acabó de suerte, que creo goza de Dios: quiso que me estuviese con él unos dias. Su ejercicio era buenos libros de romance, y su hablar era lo mas ordinario de Dios y de la vanidad del mundo: hacíame le leyese, y aunque no era amiga de ellos, mostraba que sí: porque en esto de dar contento á otros he tenido estremo, aunque á mí me hiciese pesar, tanto que en otras fuera virtud y en mí ha sido gran falta, porque iba muchas veces muy sin discreción. ¡Oh, válame Dios, por qué términos me andaba su Majestad dispuniendo para el estado en que se quiso servir de mí, que, sin quererlo yo, me forzó á que hiciese fuerza! sea bendito por siempre, amen. Aunque fueron los dias que estuve pocos, con la fuerza que hacian en mi corazon las palabras de Dios, ansí leidas como oidas, y la buena compañía, vine á ir entendiendo la verdad de cuando niña, de que no era todo nada y la vanidad del mundo, y como acababa en breve y á temer, si me hubiera muerto, como me iba al infierno; y aunque no acababa mi voluntad de inclinarse á ser monja, vi era le mijor y mas siguro estado; y ansí poco á poco me determiné á forzarme para tomarle.

En esta batalla estuve tres meses, forzándome á mí mesma con esta razon, que los trabajos y pena de ser monja, no podia ser mayor que la del purgatorio, y que yo habia bien merecido el infierno; que no era mucho estar lo que viviese como en purgatorio, y que despues me iria derecha al cielo, que este era mi deseo; y en este movimiento de tomar este estado, mas me parece me movia un temor servil, que amor. Poníame el demonio, que no podria sufrir los trabajos de la religión, por ser tan regalada: á esto me defendia con los trabajos que pasó Cristo, porque no era mucho yo pasase algunos por él; que él me ayudaria á llevarlos debia pensar, que esto postrero no me acuerdo: pasé hartas tentaciones estos dias. Habíanme dado con unas calenturas unos grandes desmayos, que siempre tenia bien poca salud. Dióme la vida haber quedado ya amiga de buenos libros: leia en las Epístolas de san Jerónimo, que me animaban de suerte, que me determiné á decirlo á mi padre, que casi era como tomar el hábito; porque era tan honrosa, que me parece no tornara atrás de ninguna manera, habiéndolo dicho una vez. Era tanto lo que me queria, que en ninguna manera lo pude acabar con él, ni bastaron ruegos de personas, que procuré le hablasen. Lo que mas se pudo acabar con él fué, que despues de sus dias haria lo que quisiese. Yo ya me temia á mí y á mi flaqueza no tornase atrás, y ansi no me pareció me convenia esto, y proculélo por otra via, como ahora diré.

Notes

  1. 1 ↩enemistad con ser monja rendered as 'hostility ... toward becoming a nun' (aversion to the religious vocation), not interpersonal enmity.
  2. 2 ↩mijorada treated as period spelling of mejorada ('improved'). monesterio kept as 'monastery' (convent/monastery for women).
  3. 3 ↩amistad de ser monja rendered as 'more friendly toward being a nun' (growing inclination). 'en esto' taken as support for avoiding that particular house / its austerities.
  4. 4 ↩"todo se lo servía como la que soy" is self-deprecating: she treated the kindness she received in keeping with her own imperfect character, not as a claim of virtue.
  5. 5 ↩"libros de romance" means books in the vernacular (Castilian), not Latin.
  6. 6 ↩Normalized period spellings "mijor"/"siguro" and "le mijor" as "the better and safer"; sense is secure.
  7. 7 ↩temor servil: traditional contrast of servile fear (fear of punishment) with love; kept as "servile fear."
  8. 8 ↩regalada: pampered/spoiled by comfort; rendered "spoiled."
  9. 9 ↩que él me ayudaria á llevarlos debia pensar, que esto postrero no me acuerdo: parsed as a counsel she ought to have held, with an explicit memory gap on that last point.
  10. 10 ↩honrosa: honor-conscious / careful of reputation and pledged word; rendered "careful of my honor."
  11. 11 ↩despues de sus dias: idiomatic for after his lifetime/death; rendered "after his death."
  12. 12 ↩Source surface "proculélo" read as intended "procurélo" (I pursued/sought it), matching sense and common editorial form.

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