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Chapter 9ParrLament.1.9

To Behold Christ Crucified Is the Best Meditation

The Best Meditation: Beholding Christ Crucified

The author affirms that contemplating Christ crucified is the best meditation, through which he came to know his own sin and cry out for mercy.

Truly, it's most just to affirm that to behold Christ crucified, in spirit, is the best meditation there can be. I certainly never knew my own miseries and wretchedness so well—by book, admonition, or learning—as I have by looking into the spiritual book of the crucifix. I deeply regret that I spent so many years ignoring that divine book, while I thought I was well instructed in it; but now I believe that if God allowed me to live here a thousand years and I studied continually in that same divine book, I would never be filled with the contemplation of it, nor would I be content, but would always have a great desire to learn and study more in it. I never knew my own wickedness, nor truly lamented my sins, until the time when God inspired me with his grace so that I looked into this book. Then I began to see clearly that my own power and strength could not help me, and that I was in the Lord's hand, just as the clay is in the potter's hand. Then I began to cry out and say: "Alas, Lord, that I have ever so wickedly offended you—you who from the beginning have been so gracious and such a good Father to me, and who now especially have declared and shown your goodness to me, at the very time when I have done the greatest injury, by calling me, and also by making me know and accept you as my Savior and Redeemer."1

The Great Benefit of Christ Crucified

God calls sinners to repentance through Christ, in whom dwells all fullness and who reconciles us to God, as affirmed by Scripture.

Such are the wonderful works of God: to call sinners to repentance, and to make them take Christ, his beloved Son, as their Savior. This is the gift of God, and it is what all Christians should seek and desire. For unless this great benefit of Christ crucified is felt and firmly fixed in a person's heart, no good work can be done that is acceptable before God. For in Christ is all the fullness of the Godhead, and in him are hidden all the treasures of wisdom and knowledge; he himself is the water of life—whoever drinks of it will never thirst again, but it will become in that person a well of water springing up to everlasting life.✦✦✦ Saint Paul says, "There is no condemnation for those who are in Christ, who walk not according to the flesh but according to the Spirit."✦2 Moreover, he says: "If, when we were enemies, we were reconciled to God by the death of his Son, much more, now that we are reconciled, we shall be preserved by his death."✦3

A Prayer for True Love and Unity

The author prays that the benefit of Christ crucified would be fixed in every heart, leading to sincere love, humility, and unity among Christians.

It's no small benefit we've received through Christ, if we consider what he has done for us—as I have fully set out already. So I pray the Lord that this great benefit of Christ crucified may be firmly fixed and stamped on every Christian heart, so that they may be true lovers of God and work as children, out of love—and not as servants, driven by threats or spurred by pay.4 The sincere and pure lovers of God embrace Christ with such fervor of spirit that they rejoice in hope, stand bold in danger, endure adversity, keep on in prayer, and bless their persecutors; what's more, they are not wise in their own opinion, not proud in prosperity, and not crushed in adversity—but always humble and gentle toward everyone. For they know by their faith that they are all members of one body, and that they all share one God, one faith, one baptism, one joy, and one salvation.5 If these pure and sincere lovers of God were sown thickly, there would not be so much contention and strife growing in the fields of our religion as there is. Well then, I will pray to the Lord to take all contention and strife away, and that the sowers of sedition may choose to stop their work, or to sow it among the stones, and may have grace to sow gracious virtues where they can take root and bear fruit; and also that he would send a godly unity and concord among all Christians, so that we may serve the Lord in true holiness of life.6

Read the original English

Truly, it may be most justly verified that to behold Christ crucified, in spirit, is the best meditation that can be. I certainly never knew mine own miseries and wretchedness so well ─ by book, admonition or learning ─ as I have done by looking into the spiritual book of the crucifix. I lament much I have passed so many years not regarding that divine book, but I judged and thought myself to be well instructed in the same; whereas now I am of this opinion: that if God would suffer me to live here a thousand years, and should study continually in the same divine book, I should not be filled with the contemplation thereof, neither hold I myself contented, but always have a great desire to learn and study more therein. I never knew mine own wickedness, neither lamented for my sins truly, until the time God inspired me with his grace that I looked in this book. Then I began to see perfectly that mine own power and strength could not help me, and that I was in the Lord’s hand, even as the clay is in the potter’s hand. Then I began to cry, and say: “Alas, Lord, that ever I have so wickedly offended thee; being to me from the beginning so gracious and so good a father, and most specially now hast declared and showed thy goodness unto me, when in the time I have done the most injury; to call me, and also to make me know and take thee for my saviour and redeemer.”

Such be the wonderful works of God: to call sinners to repentance, and to make them to take Christ, his well-beloved Son, for their saviour: this is the gift of God and of all Christians to be required and desired. For, except this great benefit of Christ crucified be felt and fixed surely in man’s heart, there can be no good work done acceptable before God. For in Christ is all fullness of the Godhead, and in him are hid all the treasures of wisdom and knowledge; even he is the water of life, whereof whosoever shall drink shall never more thirst, but it shall be in him a well of water springing up into everlasting life. Saint Paul saith ‘there is no damnation to them that are in Christ, which walk not after the flesh, but after the Spirit’. Moreover, he saith: ‘If when we were enemies we were reconciled to God by the death of his Son, much more, seeing we are reconciled, we shall be preserved by his death’.

It is no little or small benefit we have received by Christ, if we consider what he hath done for us ─ as I have perfectly declared heretofore. Wherefore I pray the Lord that this great benefit of Christ crucified may be steadfastly fixed and printed in all Christian hearts, that they may be true lovers of God and work as children, for love; and not as servants, compelled with threatenings or provoked with hire. The sincere and pure lovers of God do embrace Christ with such fervency of spirit that they rejoice in hope, be bold in danger, suffer in adversity, continue in prayer, bless their persecutors; further they be not wise in their own opinion, neither high minded in their prosperity, neither abashed in their adversity: but humble and gentle always, to all men. For they know by their faith they are members all of one body, and that they have possessed all one God, one faith, one baptism, one joy, and one salvation. If these pure and sincere lovers of God were thick sown there should not be so much contention and strife growing on the fields of our religion, as there is. Well, I shall pray to the Lord to take all contention and strife away, and that the sowers of sedition may have mind to cease their labour, or to sow it amongst the stones, and to have grace to sow gracious virtues where they may both root and bring forth fruit; with sending also a godly unity and concord amongst all Christians, that we may serve the Lord in true holiness of life.

Scripture echoes

  1. ↩Col.2.9 — For in him the whole fullness of deity dwells bodily,
  2. ↩Col.2.3 — in whom are hidden all the treasures of wisdom and knowledge.
  3. ↩John.4.14 — but whoever drinks of the water that I will give him will never thirst forever; rather, the water that I will give him will become in him a spring of water welling up to eternal life
  4. ↩Rom.8.1 — Therefore, there is now no condemnation for those who are in Christ Jesus.
  5. ↩Rom.5.10 — For if while we were enemies we were reconciled to God through the death of his Son, much more, having been reconciled, we shall be saved by his life.

Notes

  1. 1 ↩Source 'to call me, and also to make me know and take thee...' is read as the content/manner of God's shown goodness (calling and converting), not as the speaker's purpose.
  2. 2 ↩Source 'damnation' rendered as 'condemnation' (the ordinary modern sense of the Pauline claim in this verse).
  3. 3 ↩Source reads 'preserved by his death'; retained as given (common biblical parallel is 'saved by his life').
  4. 4 ↩Children vs. servants: free, loving obedience versus coerced or hired service (hire = wages/reward).
  5. 5 ↩Source 'have possessed all one God...' rendered as shared possession/common holding of the same God and gifts, not private ownership.
  6. 6 ↩'Sow it amongst the stones' continues the agricultural metaphor: either abandon seditious sowing, or waste it on barren ground rather than among the living church.

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