Rule, Statutes, and Customs of the Teutonic Order (Deutschordensregel)
Regel, Gesetze und Gewohnheiten des Deutschen Ordens
Die bruder, die die stunden nicht lesen kunnen, sprechen zu der metten driczehn paternoster.
Our renderingThe brothers who cannot read the hours shall say at Matins thirteen Pater Nosters.
What it is
The Teutonic Order's Rule, Statutes, and Customs is the foundational devotional and juridical text of the Order as a religious-military state in Prussia. Its devotional provisions are explicit: priest-brothers pray the full Divine Office from the breviary; lay brothers who cannot read Latin substitute Pater Nosters at each canonical hour — thirteen at Matins, nine at Vespers, seven at all other hours. Members receive communion on seven prescribed feast days annually and pray daily for benefactors and the deceased. The 1264 Middle German version (Central Archives of the Teutonic Order, Vienna) made the rule accessible to the vernacular-literate knights who governed Prussia.
Why it still matters
The substitution of Pater Nosters for the canonical hours — the Rule's provision for lay brothers — makes this a usable model for any layperson who wishes to pray the Daily Office without Latin literacy, anchoring each day's hours in the Lord's Prayer.
Kept alongside
Marienleben (Life of the Virgin Mary) of Bruder Philipp
Marienleben
Bruder Philipp, a Carthusian monk, dedicated his comprehensive verse Life of the Virgin Mary to the Teutonic Order specifically because 'They delight in honouring Mary and in propagating the Faith.' The Marienleben became the most widely distributed medieval German poem, with 99 surviving manuscripts in 121 libraries — many from Prussian Ordensburgen — confirming its deep penetration into Teutonic Order devotional culture. As the Order's patron saint was the Virgin Mary, this biography of her life served as both an act of Marian veneration and a theological primer on the Incarnation and Redemption for knights who could not access Latin sources.
Das Passional and Das Väterbuch
Das Passional; Das Väterbuch
These two companion verse collections — the Passional (nearly 110,000 rhyming verses in three books covering saints' lives, drawn principally from the Legenda aurea) and the Väterbuch (41,540 verses on the lives of the early desert fathers and monks) — were produced in the circle of the Teutonic Order at the end of the 13th century and widely distributed through its Prussian and German houses. The Passional and Väterbuch were read aloud at mealtimes in the Ordensburgen, fulfilling the Rule's requirement for edifying readings and serving as the primary hagiographical formation texts for German-speaking knight-brothers.
Buch Hiob (Paraphrase of the Book of Job)
Buch Hiob (Hiob-Paraphrase)
This Middle High German verse paraphrase of the Book of Job, completed in 1338, eulogises Grand Master Dietrich von Altenburg (1335–1341) as the model of the perfect Christian warrior-monk, structuring Job's suffering as a mirror for the knights' own endurance in the Prussian campaigns. Composed for oral reading in the commanderies, it was explicitly devotional and formational: the Book of Job's themes of righteous suffering, divine test, and ultimate vindication were applied directly to the Teutonic Order's self-understanding as warriors of Christ bearing suffering in His service.