The kindness of God assigneth no blame to His chosen, for in these is a godly will that never consent to synne. For it behovyth the ruthfulhede of God so to be knitt to these that ther be a substance kept that may never be departid from Hym. Fifty-third chapter.
God's Gentle Blame and the Godly Will
God shows that He does not blame His chosen, for in every saved soul there is a godly will that never consents to sin and is kept secure in Christ.
And I saw that He wants us to know that He does not take the falling of any creature who will be saved harder than He took the falling of Adam, whom we know was endlessly loved and securely kept through the time of all his need, and is now blissfully restored in high, surpassing joys.1 For our Lord God is so good, so gentle, and so courteous that He can never assign fault in those in whom He will forever be blessed and praised.2 And in what I have now said, my desire was partly answered, and my great awe was somewhat eased by the lovely, gracious showing of our good Lord—in which showing I saw and understood with full certainty that in every soul that will be saved there is a godly will that never assents to sin, nor ever shall; which will is so good that it can never will evil, but evermore and continually it wills what is good and works what is good in the sight of God.34 Therefore our Lord wants us to know it in the faith and the belief, and especially and truly, that we have all this blessed will whole and safe in our Lord Jesus Christ. For that same nature with which Heaven will be filled must of necessity, by God's righteousness, be so knit and united to Him that there was kept in it a substance which could never, nor should ever, be parted from Him—and that through His own good will in His endless foreseeing purpose.56 And notwithstanding this rightful knitting and this endless uniting, yet the redemption and the buying-back of humankind is necessary and profitable in everything, as it is done for the same intent and to the same end that Holy Church teaches us in our faith.7
The Eternal Love of the Trinity
God has loved mankind from before creation, and in the Trinity the Son is the ground and head of our nature into whom we shall return.
For I saw that God never began to love mankind. For the very same mankind that shall be in endless bliss, fulfilling the joy of God as regards His works, has been, in the foresight of God, known and loved from without beginning in His rightful intent, by the endless assent of the full accord of all the Trinity.8 The middle Person willed to be the ground and head of this fair nature, out of whom we have all come, in whom we are all enclosed, into whom we shall all return, finding in Him our full heaven in everlasting joy by the foreseeing purpose of all the blessed Trinity from without beginning.✦910 For before He made us, He loved us; and when we were made, we loved Him; and this is a love made of the natural substantial goodness of the Holy Spirit, mighty in reason of the might of the Father, and wise in mind of the wisdom of the Son.✦1112 And thus is man's soul made by God, and in the same instant knit to God.13
The Soul Made of Nothing, Knit to God
The soul is made directly from nothing by God, so that nothing can separate it from its Maker, and it is kept whole in endless love as the noblest of His works.
And so I understand that man's soul is made of nothing—that is to say, it is made, but of nothing that is made, like this: When God was to make man's body, He took a slip of earth, which is a matter mixed and gathered from all bodily things, and from that He made man's body.14 But for the making of man's soul, He would take nothing at all—He simply made it. And so our nature is rightly united to the Maker, who is unmade substantial Nature—that is, God.15 And therefore there cannot, and never shall, be anything at all between God and man's soul. And in this endless love man's soul is kept whole, as the matter of the revelations means and shows; in that endless love we are led and kept by God, and we shall never be lost. For He wants us to know that our soul is a life—a life that, by His goodness and His grace, shall last in Heaven without end, loving Him, thanking Him, and praising Him. And we shall be forever exactly what we were when we were treasured in God—hidden, known, and loved from without beginning. So He wants us to know that the noblest thing He ever made is humankind.
All Souls Knit in Christ's Holiness
The soul of Christ, most noble and knit to God, is the knot in which all saved souls are united and made holy.
And the fullest substance and the highest virtue is the blessed soul of Christ.16 And furthermore, He wants us to know that His dearly precious soul was preciously knit to Him in the making, a knot that is subtle and so mighty that it is united with God, and in that union it is made endlessly holy.17 Furthermore, He wants us to know that all the souls that will be saved in Heaven forever are knit and united in this union, and made holy in this holiness.
Read the original Middle English
And I saw that He will we wettynn He takith not herder the fallyng of any creatur that shall be save than He to toke the fallyng of Adam which we knowen was endlesly lovid and sekirly kept in the tyme of all His nede, and now is blisfully restorid in hey, overpassing joyes. For our Lord God is so good, so gentill, and so curtes that He may never assigne defaute in whom He shall ever be blissid and praysid. And in this that I have now seyd was my desire in partie answerid, and myn grete awer sumdele esid be the lovely gracious shewing of our good Lord - in which shewing I saw and understode ful sekirly that in every soule that shal be save is a godly wille that never assent to synne, ne never shall; which wille is so good that it may never willen ylle, but evermore continuly it will good and werkyth good in the syte of God. Therefore our Lord will we knowen it in the feith and the beleve, and namly and truly, that we have all this blissid will hole and safe in our Lord Jesus Christe. For that ilke kind that Hevyn shall be fulfillid with behovith nedes, of Gods rythfulhede, so to be knitt and onyd to Him that therin were kept a substance which myte never, ne shuld, be partid from Him, and that throw His owne good will in His endles forseing purpos. And notwithstonding this rythfull knitting and this endles onyng, yet the redemption and the ageyn byeng of mankynd is nedefull and spedefull in everything, as it is don for the same entent and to the same end that Holy Church in our feith us techith.
For I saw that God began never to loven mankynd. For ryte the same that mankynde shal ben in endles bliss fulfilland the joye of God as anempts His werks, ryte so the same mankynd hath ben, in the forsyte of God, knowen and lovid from without begynnyng in His rytefull entent and be the endles assent of the full accord of al the Trinite. The Mid-Person would be ground and hede of this fair kinde, out of whom we be al cum, in whom we be all inclosid, into whome we shall all wyndyn, in Him fynding our full Hevyn in everlestand joye be the forseing purpos of all the blissid Trinite from without begynnyng. For er that He mad us, He lovid us; and whan we were made we lovid Hym; and this is a love made of the kindly substantial goodnes of the Holy Gost, mytye in reson of the myte of the myte of the Fadir, and wise in mend of the wisdam of the Son. And thus is man soule made of God, and in the same poynte knitt to God.
And thus I understond that mannys soule is made of nought - that is to sey, it is made, but of nought that is made, as thus: Whan God shuld make mans body, He tooke the slyppe of erth, which is a matter medlid and gaderid of all bodily things, and therof He made mannys bodye. But to the makyng of manys soule, He wold take ryte nought, but made it. And thus is the kynd made rytefully onyd to the maker, which is substantial kynd onmade, that is God. And therefor it is that ther may, ne shall, be ryte nowte atwix God and mannys soule. And in this endles love mans soule is kept hole as the matter of the revelations menyth and shewith, in which endless love we be led and kept of God, and never shall be lost. For He will we wetyn that our soule is a lif, which lif, of His goodnes and His grace, shall lestin in Hevyn without end, Him loveand, Him thankand, Him praysand. And ryte the same we shall be withoute end, the same we were tresurid in God, and hidde, knowen, and lovid from withoute begynnyng. Wherfore He will we wettyn that the noblest thing that ever He made is mankynd.
And the fullest substance and the heyest vertue is the blissid soule of Criste. And furthermore, He will we wettyn that His derworthy soule was preciousley knitt to Him in the makeing, which knott is sotil, and so myty that it is onyd into God, in which onyng it is made endlesly holy. Furthermore, He will we wettyn that al the soules that shall be savid in Hevyn without end ar knitt and onyd in this onyng, and made holy in this holyhede.
Scripture echoes
- ↩Acts.17.28;Col.1.16-Col.1.17;Rom.11.36 — For in him we live and move and have our being, as even some of your own poets have said, 'For we are also his offspring.' Col.1.16 — For in him all things were created, in the heavens and on earth, the visible and the invisible, whether thrones or dominions or rulers or authorities — all things have been created through him and for him. Col.1.17 — And he is before all things, and in him all things hold together. Rom.11.36 — For from him and through him and to him are all things. To him be the glory forever. Amen.
- ↩Jer.31.3;Eph.1.4-Eph.1.5;1John.4.19 — From far away the LORD appeared to me. And with everlasting love I have loved you; therefore I have drawn you with steadfast kindness. Eph.1.4 — just as he chose us in him before the foundation of the world, to be holy and blameless before him in love Eph.1.5 — He predestined us for adoption as sons through Jesus Christ, according to the purpose of his will, 1John.4.19 — We love because he first loved us.
Notes
- 1 ↩Source reading "He to toke" looks slightly corrupt or doubled; rendered as "He took," the most plausible intended sense.
- 2 ↩"assigne defaute" rendered as "assign fault," matching the chapter's sense that God does not lay blame on His chosen.
- 3 ↩ME "awer" rendered as "awe"; the surrounding easing-by-showing supports awe/fear rather than a textual slip.
- 4 ↩"godly wille" kept as "godly will," Julian's technical claim of an unassenting higher will in the saved soul.
- 5 ↩Kept Julian's technical "substance" rather than paraphrasing it as essence or core self.
- 6 ↩ME "onyd" rendered as "united"; Julian's "oning" is the intended mystical sense of being made one with God.
- 7 ↩ME "ageyn byeng" (again-buying) rendered as "buying-back," kept in parallel with "redemption."
- 8 ↩anempts rendered as 'as regards'; ME 'anempts/anent' = concerning / with respect to.
- 9 ↩Mid-Person = the Second Person of the Trinity (the Son). ME 'would be' here carries volitional force: He willed/intended to be ground and head.
- 10 ↩wyndyn rendered as 'return'; ME wind/wynden can mean turn, go, or return into.
- 11 ↩Source reads 'the myte of the myte of the Fadir' (likely dittography). Translated as a single 'might of the Father,' which matches Julian's usual Trinitarian pairing with the Son's wisdom.
- 12 ↩kindly rendered as 'natural' (of kind/nature), not modern 'kindly' = gentle; mend = mind.
- 13 ↩poynte rendered as 'instant'; ME 'poynte' here is the same point/moment of making and knitting.
- 14 ↩Julian's contrast is creatio ex nihilo for the soul versus formation of the body from already-made bodily matter ('slyppe of erth').
- 15 ↩'Substantial kynd onmade' is Julian's technical phrase for God as uncreated substantial Nature; 'kynd' here is ontological nature, not mere species.
- 16 ↩In Julian, 'substance' is a technical term for the soul's enduring ground that remains united to God and never consents to sin; 'virtue' here means highest excellence/power of that created being, not a moral habit alone.
- 17 ↩ME 'onyng' is Julian's technical word for being made one with God; rendered here as 'union' / 'united' for modern clarity while keeping the ontological force of the knitting into God.
Revelations of Divine Love (Showings) companion
A daily portion of stillness
Chosen Portion delivers one short contemplative reading and a guided moment of silence each day — the ascent, one step at a time.
Chosen Portion is the paced doorway into this collection: it portions the dense mystical treatises into one daily reading plus guided silence, exactly as the 14-day plan teaches.
- Daily bite-sized excerpts from the contemplative classics, never a wall of text
- A built-in timed stillness practice that grows from 2 minutes to 10
- Gentle progression through the tradition — the app remembers where you are on the ascent