SR
← Revelations of Divine Love (Showings)/Book 1 · Revelations of Divine Love (Showings)
Chapter 36JulianShowings.1.36

Of another excellent dede that our Lord shal don, which be grace may be known a party here, and how we shul enjoyen in the same, and how God yet doith myracles. Thirty-sixth chapter.

The Great Deed That God Will Do

Our Lord shows a deed He will do, which will begin here, last until the last day, and bring joy; we are to receive this showing wisely, faithfully, and trustingly.

Our Lord God showed that a deed will be done, and He Himself will do it. And I will do nothing but sin, and my sin will not hinder His goodness from working. And I saw that the beholding of this is a high joy in a God-fearing soul, which always, by nature and by grace, desires God's will.1 This deed will be begun here, and it will be to God's honor and abundantly profitable to His lovers on earth. And as we come to heaven, we will see it in marvelous joy. And it will keep working like this until the last day; and the honor and the bliss of it will last in heaven before God and all His holy ones without end.2 So this deed was seen and understood in our Lord's meaning, and the reason He showed it is to make us rejoice in Him and in all His works. When I saw His showing continue, I understood that it was shown for a great thing that was yet to come, which thing God showed that He Himself would do — which deed has these properties already named. And He showed this very blissfully, meaning that I should take it wisely, faithfully, and trustingly.

Hidden for Our Joy

The specific deed is kept secret, but God shows what is profitable; we are to rejoice in both what is shown and hidden, understanding that the deed is for all who will be saved, and this leads to meekness and love.

But what this deed would be remained a secret to me. In this, I saw that He doesn't want us to fear knowing the things He shows us. He shows them because He wants us to know them, and through that knowledge, He wants us to love Him, delight in Him, and rejoice in Him endlessly. And because of the great love He has for us, He shows us everything that is honorable and profitable for the present time.3 As for the things He wants to keep secret for now, He still shows them veiled out of His great goodness; and in that showing, He wants us to believe and understand that we will see them truly in His endless bliss.4 Then we ought to rejoice in Him for all that He shows and all that He hides. And if we willingly and meekly do this, we'll find great ease in it, and we'll have endless thanks from Him for it.5 And this is the understanding of that word: that it will be done for me — that is, for humankind in general, that is to say, for all who will be saved.6 It will be glorious and marvelous and abundant; and God Himself will do it.7 And this will be the highest joy that can be: to behold the deed that God Himself will do. And humankind will do absolutely nothing but sin.8 Then our Lord God means this, as if He said: "Look and see: here you have matter for meekness, here you have matter for love, here you have matter to make nothing of yourself, here you have matter to rejoice in me; and for my love, rejoice in me, for of all things, with that you might please me most."9

The Lord's Personal Call

The Lord tenderly calls the soul to give all love to Him, declaring Himself sufficient, and this is His working in us; the deed concerns both general and particular.

And as long as we're in this life, whenever by our folly we turn to contemplating the reprobate, our Lord God tenderly touches us and blissfully calls us, saying in our soul: Let all your love be mine, my precious child.10 Attend to me. I am enough for you; rejoice in your Savior and in your salvation. And that this is our Lord's working in us, I am sure. The soul that by grace is made aware of this shall see it and feel it.11 And though this deed is truly taken as concerning humankind in general, yet it does not exclude the particular; for what our good Lord will do through His poor creatures is now unknown to me.12

Two Deeds and the Pattern of Miracles

The Lord distinguishes two deeds—one known partially now and in heaven, the other known only when done—and teaches that miracles come after sorrow, to humble us and strengthen our faith and hope.

But this deed and the one mentioned before aren't the same; they are two distinct deeds. However, this deed will be done sooner, and that will be when we come to Heaven.13 And for those to whom our Lord gives it, it may be known here in part. But the great deed mentioned before won't be known in Heaven or on earth until it is done. And furthermore, He gave special understanding and teaching about the working of miracles. Like this: It's known that I've done miracles here before—many and numerous, high and marvelous, glorious and great—and just as I've done them, I do them now continually, and I'll do them in the time to come.14 It's known that before miracles come sorrow and anguish and tribulation. And that's so that we should know our own feebleness and the miseries we've fallen into by sin, to humble us and make us fear God and cry out for help and grace.15 Miracles come after that, and they come from the high might, wisdom, and goodness of God, showing His power and the joys of Heaven as far as that can be in this passing life; and that's to strengthen our faith and to increase our hope in charity. That's why it pleases Him to be known and worshiped in miracles.✦16 Then He means this: He wants us not to be pressed too low by the sorrow and storms that fall on us, for it's always been this way before a miracle comes.17

Read the original Middle English

Our Lord God shewid that a dede shall be done, and Hymselfe shal don it. And I shal do nothyng but synne, and my synne shal not lettyn His goodnes werkyng. And I saw that the beholdyng of this is an heyly joy in a dredful soule, which evermore kyndly be grace desirith Godds wille. This dede shal be begonne here, and it shal be worshipful to God and plentously profitable to His lovers in erth. And ever as we come to Hevyn we shalle sen it in mervelous joye. And it shal lestyn thus in werkyng on to the last day; and the worship and the bliss of it shal lestyn in Hevyn aforn God and al His holy without end. Thus was this dede sene and understond in our Lords menyng, and the cause why He shewid it, is to maken us enjoyen in Hym and in al His werks. Whan I saw His shewing continuid, I understod that it was shewid for a grete thyng that was for to come, which thyng God shewid that Hymselfe should don it, which dede hath these properties afornseid.

And this shewid He wel blisfully, menand that I should take it wysely, feithfully, and trostily.

But what this dede shuld be, it was kepid privy to me. And in this I saw that He wil not we dredyn to know the thyngs that He shewith. He shewith hem for He will we know hem, be which knowing He will we love Hym and lekyn and endlesly enjoyen in Hym. And for the grete love that He hat to us, He shewith us al that is worshipfull and profitable for the tyme. And the thyngs that He will now hav privy, yet of His grete goodness He shewith hem close, in which shewyng He will we leven and understonden that we shal sen it verily in His endles bliss.

Than owe we to enjoyen in Hym for al that He shewith and al that He hidyth. And if we wilfully and mekely doe thus, we shal fynd therin gret ese, and endles thanks we shall have of Hym therfore. And thus is the understondyng of this word, that it shal be don by me, that is the general man, that is to sey, al that shal be save. It shalle be worshipful and mervelous and plenteuous; and God Hymself shal don it. And this shal be the heyest joye that may ben, to beholden the dede that God Hymselfe shal don. And man shal do ryte nowte but synne. Than menyth our Lord God thus, as if He seid, "Behold and se: here hast thou matter of mekenes, here hast thou matter of love, here hast thou matter to nowten thyself, her hast thou matter to enjoyen in me, and for my love enjoye in me, for of al thyngs, therwith myte thou most plese me."

And as long as we arn in this lif, what tyme that we be our folly turne us to the beholdyng of the reprovyd, tenderly our Lord God toucht us, and blisfully clepyth us seyand in our soule: Lete be al thi love, my dereworthy child. Entend to me. I am enow to the, and enjoye in thi Savior and in thi salvation. And that this is our Lordys werkyng in us, I am sekir. The soule that is aperceyvid therein be grace shal sen it and felen it. And thow it be so that this dede be truly taken for the general man, yet it excludith not the special; for what our good Lord will do be His pore creatures, it is now onknowen to me.

But this dede and the tother afornseid, they arn not both on, but two sundry. But this dede shal be don sooner, and that shal be as we come to Hevyn. And to whom our Lord gevyth it, it may be knowen her in party. But the gret dede afornseid shal nether be knowen in Hevyn ner erth till it is don.

And moreover, He gave special understondyng and techyng of werkyng of miracles. As thus: It is knowen that I have done miracles her aforn, many and fele, heygh and mervelous, worshipful and grete, and so as I have don, I do now continualy, and shal don in coming of tyme. It is know that afor miracles comen sorow and anguish and tribulation. And that is that we showld know our owne febilnes and our myschevis that we arn fallen in by synne to meken us and maken us to dreden God, cryen for helpe and grace. Myracles commen after that, and that of the hey myte, wisdam, and goodnes of God shewand His vertue and the joyes of Hevyn so as it may be in this passand life; and that for to strength our feith, and to encresyn our hope in charite; wherfor it plesyth Hym to be knowen and worshippid in miracles. Than menyth He thus: He wil that we be not born overlow for sorrow and tempests that fallen to us, for it hath ever so ben aforn myracle comyng.

Scripture echoes

  1. ↩1Cor.13.13 — And now faith, hope, and love remain, these three; but the greatest of these is love.

Notes

  1. 1 ↩ME dredful here means reverent fear of God, not modern pejorative 'dreadful'; kyndly be grace pairs created nature with grace.
  2. 2 ↩al His holy taken as substantive 'all His holy ones' (the saints), not as an incomplete adjective phrase.
  3. 3 ↩enm 'worshipfull' means worthy of honor/reverence (not modern ceremonial 'worshipful'); rendered 'honorable'.
  4. 4 ↩enm 'close' here means veiled/obscurely disclosed (not 'near'); contrasted with fully keeping things 'privy'.
  5. 5 ↩wilfully here means willingly/voluntarily (ME), not stubbornly; ese = ease/comfort of soul; thanks of Hym = thanks received from Him (Julian's motif of God's thanksgiving to the soul).
  6. 6 ↩Source by me is rendered for me / concerning me: Julian takes herself as standing for the general man (all the saved). Neighboring context (1.36.5) confirms the deed is taken for the general man while God Himself does it.
  7. 7 ↩worshipful rendered as glorious / worthy of honor, not modern polite 'worshipful'.
  8. 8 ↩ryte nowte = right nought, i.e. absolutely nothing; man = humankind (generic).
  9. 9 ↩nowten thyself = nought yourself / reckon yourself as nothing (Julian's noughting). Divine speech kept uncontracted for solemnity; thou/thee modernized to you per register policy.
  10. 10 ↩ME 'the reprovyd' means those who are reproved/reprobate (the damned), set over against the saved. 'Lete be al thi love' is elliptical; in context with 'I am enough for you,' it is taken as God's claim on undivided love ('let all your love be mine'), not as 'leave off loving.'
  11. 11 ↩ME 'aperceyvid therein' = made aware / perceiving in that working; rendered as 'made aware of this.'
  12. 12 ↩Julian's 'general man' (from the prior section: all who shall be saved) vs. 'the special' (particular persons). 'Be His pore creatures' = by/through His poor creatures.
  13. 13 ↩ME 'that' most naturally resumes the doing of 'this dede' (its timing: when we come to Heaven), contrasting it as sooner than the other great deed; less likely as a bare reference to the other deed itself, which would usually repeat 'don'.
  14. 14 ↩ME 'fele' means 'many/numerous'; 'many and fele' is a reinforcing doublet, rendered here as 'many and numerous'.
  15. 15 ↩ME 'myschevis' means misfortunes/calamities/wretched conditions rather than modern 'mischief'; rendered as 'miseries'.
  16. 16 ↩'Charite' is kept as 'charity' because it stands in the faith–hope–charity triad rather than as ordinary affection.
  17. 17 ↩ME 'born overlow' means borne/pressed down excessively; rendered as 'pressed too low'.

Revelations of Divine Love (Showings) companion

A daily portion of stillness

Chosen Portion delivers one short contemplative reading and a guided moment of silence each day — the ascent, one step at a time.

Chosen Portion is the paced doorway into this collection: it portions the dense mystical treatises into one daily reading plus guided silence, exactly as the 14-day plan teaches.

  • Daily bite-sized excerpts from the contemplative classics, never a wall of text
  • A built-in timed stillness practice that grows from 2 minutes to 10
  • Gentle progression through the tradition — the app remembers where you are on the ascent
Chosen Portion — Daily Prayer (free iOS app) →