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Chapter 82PrecesPriv.1.82

Preces Quotidianae

Memorial Formula

A prayer that remembrance and mention of the Lord be made both now and forever.

The remembrance, the mention, and every memorial of him — both now1 and forever.2

Doxologies from Revelation

A series of scriptural acclamations drawn from Revelation 5 and 7, including liturgical rubrics, praising the Lamb and God for salvation and glory.

You are worthy to take the book and open its seals, for you were slain, and by your blood you redeemed us for God from every tribe and language and people and nation.✦ poc.3 V.4 9. Worthy is the Lamb who was slain to receive power and riches and wisdom and strength and honor and glory and blessing.✦5 To the one seated on the throne and to the Lamb be blessing and honor and glory and power forever and ever. Amen.✦6 Salvation belongs to our God who sits on the throne, and to the Lamb. Amen.✦ Blessing and glory and wisdom and thanksgiving and honor and power and strength be to our God forever and ever. Amen.✦78

Opening Parenthesis Fragment

A solitary opening parenthesis, likely a placeholder or printer's mark, left incomplete.

(9

Read the original Latin

Memoria, et mentio, et omne memoriale ejus, et nunc

et in szcula.

Dignus es accipere librum, et aperire signacula ejus, Quoniam occisus es, et redemisti nos Deo in sanguine tuo, ex omni tribu, et lingua, et populo, et natione. poc. v. 9. Dignus est Agnus qui occisus est accipere virtutem, et divitias, et sapientiam, et fortitudinem, et honorem, et gloriam, et benedictionem. Sedenti in throno, et Agno benedictio, et honor, et gloria, et potestas in szcula szculorum, Amen. Salus Deo nostro Qui sedet super thronum, et Agno, Amen. ( Benedictio, et claritas, et sapientia, et gratiarum actio, et honor, et virtus, et fortitudo, Deo nostro, in secula seculorum, Amen.

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Scripture echoes

  1. ↩Rev.5.9 — And they sing a new song, saying: 'You are worthy to take the scroll and to open its seals, for you were slain, and by your blood you ransomed for God people from every tribe and tongue and people and nation.'
  2. ↩Rev.5.12 — saying with a loud voice, "Worthy is the Lamb who was slain to receive power and wealth and wisdom and strength and honor and glory and blessing!"
  3. ↩Rev.5.13 — And every creature that is in heaven and on the earth and under the earth and on the sea, and all things in them — I heard them saying, 'To the one seated on the throne and to the Lamb be blessing and honor and glory and dominion forever and ever.'
  4. ↩Rev.7.10 — and they cry out with a loud voice, saying, 'Salvation belongs to our God, who sits on the throne, and to the Lamb!'
  5. ↩Rev.7.12 — saying, 'Amen! Blessing and glory and wisdom and thanksgiving and honor and power and strength be to our God forever and ever. Amen.'

Notes

  1. 1 ↩ejus is left as 'him' (not 'her'/'it'); referent is not fixed in this section alone and may be Christ, a saint, or another commemorated person depending on the surrounding office.
  2. 2 ↩Source reads 'szcula'; treated as a corrupt/OCR form of 'saecula' (ages), yielding the liturgical formula 'et in saecula' = 'and forever,' continuing the prior 'et nunc'.
  3. 3 ↩Fragment appears corrupt or non-sentential; possibly a damaged rubric or citation label (e.g. Apoc.). Left as source surface pending review.
  4. 4 ↩Standalone 'v.' is treated as a liturgical apparatus marker (versicle/verse), not as continuous prose.
  5. 5 ↩In this doxological Revelation list, virtutem and fortitudinem are rendered as power and strength (not moral virtue), matching the biblical sense.
  6. 6 ↩Source 'szcula szculorum' is read as 'saecula saeculorum' (forever and ever), consistent with the neighboring OCR pattern and the expected doxology.
  7. 7 ↩Orphan opening parenthesis in the source is treated as apparatus/punctuation debris and not rendered as meaning.
  8. 8 ↩gratiarum actio rendered as thanksgiving; virtus/fortitudo as power/strength in this doxological list. claritas rendered as glory.
  9. 9 ↩Source unit is only an opening parenthesis; no continuous Latin clause is present in this printed section.

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