Preces Quotidianae
Offering of Body and Mind
The worshipper offers hands, memory, experience, feet, and conscience as instruments of prayer and worship.
Hands. Memory. Experience of histories. Feet. Conscience. The worship of the sacrifices.1
Blessing for the Promise and Passion
The worshipper blesses God for the life-giving promise and its fulfillment in Christ's sufferings, and pleads for salvation through those sufferings.
Blessed are you, Lord, for your great and precious promise (these things on this day) of the life-giving seed, (Gen.2 3.3 15.]✦ And because, in the fullness of time, you have fulfilled it (this very thing on this day).4 Blessed are you, Lord, for the sacred sufferings of this day. O, by your saving sufferings, undergone on this day, Save us, Lord.
Penitent's Return
Confessing resistance and sin, the worshipper returns to the Lord with words of repentance, asking for iniquity to be taken away and offering the sacrifice of praise.
I have resisted you, Lord, but I turn back to you; I am weakened in my sins. Hos.5 xiv.6 16. But I take words with me, and I return to you, Lord, and I say: Take away all iniquity, and accept the prayer, and I will offer the calves of my lips.7 Hos.8 14. 1.
Cry for Mercy
The worshipper implores God to spare His inheritance, to relent, and to have mercy on His small and weak people.
Spare, Lord, spare, and do not hand your inheritance over to disgrace before your enemies.✦9 Joel.✦10 2.✦11 17. Lord, Lord, be merciful; relent, I beg you.✦12 Who will raise up Jacob? because he is small. Have mercy, Lord, upon this;
Read the original Latin
Manus. Memoria. Experientia historiarum.
Pedes. Conscientia, Cultus Sacrificiorum.
Benedictus es, Domine, propter magnum et pretiosum promissum tuum (hae in die) de vivifico semine, (Gen. in. 15.] et, eo quod plenitudine temporum illud impleveris, ( hae ipsa in die. Benedictus es, Domine, propter sacras passiones hujus diei. O per salutares passiones tuas, hac in die susceptas,
Salva nos Domine.
Restiti tibi, Domine, sed convertor ad te, Infirmatus sum in peccatis meis. /7os. xin. 16. Sed tollo mecum verba, et revertor ad te, Domine, et dico, Omnem aufer iniquitatem, et accipe orationem, et reddam vitulos labiorum meorum. os. xiv. 1.
Parce, Domine, parce, et ne des hxreditatem tuam ad opprobrium inimicis tuis. Joe. 11. 17. Domine, Domine, propitius esto, quiesce, obsecro. Quis suscitabit Jacob? quia parvulus est.
Miserere, Domine, super hoc;
Scripture echoes
- ↩Gen.3.15 — I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel.
- ↩Joel.2.17 — Between the porch and the altar, let the priests, the ministers of the LORD, weep. And let them say, 'Spare your people, O LORD, and do not make your heritage a reproach, a byword among the nations. Why should they say among the peoples, "Where is their God?"'
- ↩Joel.2.17 — Between the porch and the altar, let the priests, the ministers of the LORD, weep. And let them say, 'Spare your people, O LORD, and do not make your heritage a reproach, a byword among the nations. Why should they say among the peoples, "Where is their God?"'
- ↩Joel.2.17 — Between the porch and the altar, let the priests, the ministers of the LORD, weep. And let them say, 'Spare your people, O LORD, and do not make your heritage a reproach, a byword among the nations. Why should they say among the peoples, "Where is their God?"'
- ↩Amos.7.2 — And it came to pass, when he had finished eating the vegetation of the land, that I said, "O Lord GOD, forgive, I pray! How can Jacob stand, for he is small?"
Notes
- 1 ↩Cultus Sacrificiorum may mean sacrificial worship/observance, or the cult (public ritual care) of the sacrifices; rendered as 'the worship of the sacrifices' to keep the genitive force plain.
- 2 ↩Parenthetical (hae in die) read as a day-marker: 'these things on this day,' marking the promise commemorated today.
- 3 ↩Surface 'in.' treated as corrupt/fragmented chapter numeral in the Genesis citation; most plausible intended reading is Gen. iii. / 3 (with v. 15 in the next unit).
- 4 ↩Parenthetical (hae ipsa in die) read as a day-marker: 'this very thing on this day,' pointing the fulfillment to the day commemorated.
- 5 ↩Source surface '/7os.' looks like a garbled book label for Osee/Hosea (Os.); rendered as modern Hos.
- 6 ↩Source surface 'xin.' is not a standard Roman numeral; treated as likely OCR/typesetting corruption of xiv., matching the clean 'xiv.' later in this section.
- 7 ↩'vitulos labiorum meorum' keeps the biblical image 'calves of my lips' (praise offered as sacrifice), rather than paraphrasing it away.
- 8 ↩Source 'os.' taken as Vulgate book label Os. (Osee); rendered with modern English abbreviation Hos.
- 9 ↩Source hxreditatem read as haereditatem/hereditatem (inheritance); x for ae is a common OCR corruption.
- 10 ↩Citation fragment Joe. taken as the book name Joel, matching the preceding Parce Domine petition (Joel 2:17).
- 11 ↩Source 11. most plausibly corrupt ii./2. (Joel chapter 2); OCR often confuses ii with 11. Verse 17 in s4 then matches Joel 2:17.
- 12 ↩quiesce rendered as relent (God forbearing/ceasing anger); literal be still/rest is possible but less natural in petition.
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