Preces Quotidianae

Notes

1. 1 ↩Ne corrumpas is also the Vulgate superscription for several Psalms ('Destroy not'); as a brief intercession heading it is rendered as a direct prohibition.
2. 2 ↩Source line is corrupt: 'ἔων Hosanna Negotiorüm moles.' Translated from the legible Latin core negotiorum moles; Greek fragment and Hosanna treated as OCR/noise, not as part of the sense.
3. 3 ↩Source line is corrupt: 'p of excelsis Intercessorum inopia.' Translated from Intercessorum inopia; 'p of excelsis' looks like garbled in excelsis (possibly stray liturgical matter) and was not forced into the English.
4. 4 ↩Source has broken punctuation: 'in , terrenis.' Sense taken as in terrenis.
5. 5 ↩Source has corrupt token 'prz'; most plausible reading is prae (prae manibus = 'in hand' / underway).
6. 6 ↩Fragment almost certainly continues the previous intention: «À me scandalizati unquam fuerant» — those who have ever been scandalized by me. Translated as a relative clause dependent on that prior head.
7. 7 ↩Source surface CIRCUMSTANTLE is not standard Latin; most plausible intended reading is CIRCUMSTANTIAE (circumstances), yielding the heading Orationis circumstantiae.
8. 8 ↩Latin humiliatio here is the devotional act of self-humbling (posture/disposition before God), not social embarrassment.
9. 9 ↩Source sentence is only a bare period ('.'); treated as a non-lexical structural fragment between the psalm line and the following gesture list.
10. 10 ↩Latin confusio here is the penitential sense of abashment/shame before God (not mere bewilderment). Leading pipe in source is treated as a structural mark, not spoken text.
11. 11 ↩Indignatio here is penitential self-indignation at sin, not anger at others.
12. 12 ↩Printed form Gematus is almost certainly a corruption of gemitus (sigh / groan), fitting the surrounding catalogue of penitent gestures and affections (downcast face, shame, breast-beating, indignation, horror, fear).
13. 13 ↩Segment appears to complete the preceding label as Elevatio oculorum ('lifting of the eyes'); kept separate to match the printed sentence split.
14. 14 ↩Source reading 'exxiu.' is corrupt; rendered as the most plausible Roman-numeral Psalm number cxxiii in light of Elevatio oculorum (cf. Vulgate Ps 122 / Hebrew Ps 123, Ad te levavi oculos meos).
15. 15 ↩Source has '1.]'; treated as the verse marker closing the broken '(Ps. …' citation, normalized to '1.)'.
16. 16 ↩Source reads lManuum.; leading l- is treated as a corruption. Most plausible intended form is Manuum (gen. pl. of manus), matching the surrounding gesture/affection labels (e.g. Manuum complosio in the previous section).
17. 17 ↩Suggillatio literally means a bruise/black eye; in penitential prayer headings it is the self-accusation or self-reproach section. Alternatives: Self-accusation, Reproach.
18. 18 ↩Vindicta can mean vengeance, retribution, or punishment. In a penitential prayer heading, Punishment best captures acknowledged divine chastening without archaic or blood-vengeance coloring.