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Chapter 229PrecesPriv.1.229

Preces Quotidianae

Cry to Open the Lips

The worshiper calls on God's works and saints to give praise, asking the Lord to open lips and mouth for blessing.

Let the works give You thanks, O God;✦ And let Your saints bless You.✦ Open my mouth to bless your name. Lord, open my lips, and my mouth will proclaim Your praise.1 Ps.✦2 513 15.✦4

Unworthy Confession and Plea

Acknowledging personal sin and unworthiness, the worshiper confesses that prostration and sorrow would be more fitting, yet trusts in God's goodness and offers praise.

I am a sinner, Lord, unrepentant and so utterly unworthy,5 It would be more fitting to lie prostrate before You, weeping and groaning. to ask pardon for my sins rather than to praise with a polluted mouth.✦6 Yet, trusting in Your immense goodness, I offer this.7 Oh, receive the praises I long to sing. I am an unworthy sinner—truly unworthy—but if only I were devout and pleasing to You,8

Act of Adoration and Thanksgiving

The worshiper adores, blesses, and gives thanks to God, acknowledging Him as worthy of praise even while feeling unworthy to name or think of Him.

To You I give thanks; I adore You, praise You, bless You, and equally glorify You.9 You are worthy, Lord God, to receive praises and thanks. —10 I, a sinner, am not worthy to call upon you, nor even to name you, or to think of you in my heart. I call upon you, I adore you, with all the affection of my heart, now and in11 forever.12 I bless you.

Act of Hope

The worshiper declares hope in the Lord, trusting not to be put to shame, resting in hope from youth, and clinging to God's word.

Act.13 of Hope.14 In you, O Lord, I have put my hope; let me never be put to shame.15 From my mother's breasts, my hope16 and from my youth.17 My flesh rests in hope.18 Your word, in which you've given me hope. .19 119.20 114.]✦21

Read the original Latin

Confiteantur "Tibi opera, Deus;

Et sancti Tui benedicant "Tibi.

Aperi os meum ad benedicendum nomen Tuum ;

Domine, labia mea aperies, Et os meum annunciabit laudem "Tuam. | Psa/. li. 15.]

Peecantem me, Domine, et non poenitentem, ac ita prorsus indignum,

Deceret magis coram 'le jacere prostratum, ac cum fletu et gemitu

peccatorum veniam postulare, quam "Ὁ ore polluto laudare.

De ingenti tamen bonitate 'lua confisus, do. O, suscipe laudes quas decantare desidero.

Ego indignus peccator, certe indignus, sed utinam devotus et 'Tibi gratus,

'l'ibi gratias ago, ΤῸ adoro, laudo, benedico, eque glorifico. Dignus es, Domine Deus, accipere laudes et gratias. —

Quem ego peccator non sum dignus invocare, nec vel nominare, vel in corde cogitare.

Te invoco, adoro, 'le toto cordis affectu nunc et in

seculum. benedico.

Actus. Spei. In Te, Domine, speravi; ne confundar in seternum.

ab uberibus matris, "pes mea j . & juventute. ( Hequiescit caro mea in spe.

Verbum Tuum in quo mihi spem dedisti. . cxix. 114.]

Scripture echoes

  1. ↩Ps.145.10 — All your works shall give thanks to you, O LORD, and your faithful ones shall bless you.
  2. ↩Ps.145.10 — All your works shall give thanks to you, O LORD, and your faithful ones shall bless you.
  3. ↩Ps.51.15 — Then I will teach transgressors your ways, and sinners will return to you.
  4. ↩Ps.51.15 — Then I will teach transgressors your ways, and sinners will return to you.
  5. ↩Isa.6.5 — And I said, 'Woe is me, for I am undone, because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the LORD of Hosts.'
  6. ↩Ps.119.114 — You are my hiding place and my shield; I hope in your word.

Notes

  1. 1 ↩Source has a stray quotation mark before Tuam (`laudem \"Tuam`); translated as the standard psalm verse without that mark.
  2. 2 ↩Source `| Psa/.` is broken citation apparatus (Psalm abbreviation), not continuous Latin prose.
  3. 3 ↩Source `li.` is Roman-numeral book number in a split citation (Psalm 51), not a Latin sentence.
  4. 4 ↩Source `15.]` is a verse number with residual bracket from print apparatus, not prose.
  5. 5 ↩Source reads 'Peecantem'; translated as 'Peccantem' (sinning/a sinner), the only plausible intended form.
  6. 6 ↩Source shows corrupt characters ("Ὁ) before ore; sense is taken as ore polluto laudare, continuing the magis…quam comparison begun in PrecesPriv.1.229.6.
  7. 7 ↩Normalized reading takes corrupted 'lua as Tua (Your). Bare do is read as dō, 'I give/offer,' which fits the following petition that God receive the praises; if the source is truncated, sense may be incomplete.
  8. 8 ↩Source shows `'Tibi` with a stray leading mark; translated as Tibi (to You).
  9. 9 ↩Normalized source is corrupt: "'l'ibi" read as Tibi (continuing §9's "Tibi gratus"); Greek "ΤῸ" read as Te; "eque" read as aeque. Translation follows that intended reading.
  10. 10 ↩Source sentence is only an em dash (typographic separator); no propositional Latin content to translate.
  11. 11 ↩Source reads "'le"; treated as corrupt for intended "te" ("you"), yielding "Te invoco, adoro, te toto cordis affectu nunc et in." The section ends mid-phrase; neighboring "seculum" completes the usual "now and forever" cadence.
  12. 12 ↩Medieval spelling seculum = saeculum. Continues the previous clause (nunc et in …): liturgical formula 'now and forever,' not 'world' as an independent noun.
  13. 13 ↩Heading fragment; with the following sentence it forms Actus Spei (Act of Hope), a standard private-devotion title.
  14. 14 ↩Genitive heading fragment completing Actus Spei (Act of Hope).
  15. 15 ↩Source seternum read as aeternum (in aeternum, forever); OCR/spacing corruption is nearly certain.
  16. 16 ↩Source is badly broken: ab uberibus matris is clear; "pes mea j is treated as OCR corruption of spes mea (my hope), fitting the Act of Hope and the following a/et juventute.
  17. 17 ↩& is read as et; juventute is ablative and almost certainly continues spes mea a juventute mea (my hope from my youth). If & is a misread a, the sense is the same: from my youth.
  18. 18 ↩Hequiescit corrected to Requiescit (standard psalm wording: caro mea requiescet/requiescit in spe).
  19. 19 ↩Source sentence is only a period, almost certainly a split citation or print artifact after the prayer line.
  20. 20 ↩Roman-numeral citation fragment (cxix.), almost certainly a psalm number attached to the preceding line.
  21. 21 ↩Verse/closing-bracket fragment of a print citation; together with s3 it likely intends something like [Ps. cxix. 114], though the Latin of s1 more closely tracks Ps 118/119:49.

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