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Chapter 214PrecesPriv.1.214

Preces Quotidianae

Doxology from Ephesians

A doxology praising God’s power and glory, drawn from Ephesians 3:20-21.

Doxology.✦1 Now to him who is able to do all things far more abundantly than we ask or understand, according to the power that is at work within us,✦2 To him be glory in the Church and in Christ, through all generations, forever and ever.✦3

Joyful Acclamation

A verse from Psalm 63 expressing the soul’s satisfaction and joyful praise.

My soul will be filled as with fat and richness; and with lips4 of rejoicing my mouth will praise.✦

The Lord's Prayer

The complete Lord's Prayer including the petitions, doxology, and Amen.

Our Father, who are in heaven,5 1. Hallowed be your name.✦6 Your kingdom come.✦7 Your will be done, as in heaven, so also on earth.✦ 4. Give us today our daily bread.✦8 And forgive us our debts,✦ as we also forgive our debtors, 6. And lead us not into temptation, But deliver us from evil. For Yours is the kingdom, the power, and the glory, forever and ever.9 Amen.

Read the original Latin

Docologia.

Ei autem, qui potens est omnia facere superabundanter quam petimus aut intelligimus, secundum virtutem quie operatur in nobis,

Ipsi gloria in Ecclesia et in Christo, in omnes generationes secula sseulorum.

Sicut adipe et pinguedine replebitur anima mea ; et labiis

exsultationis laudabit os meum.

Pater noster,

Qui es in ccelis,

1. Sanctificetur Nomen 3. Veniat Regnum p 9. Fiat Voluntas Tua, Sicut in coelo sic et in terra. 4. Da nobis hodie Panem nostrum quotidianum, 5. Et dimitte nobis Debita nostra,

Sicut et nos dimittimus Debitoribus nostris,

6. Et ne nos inducas in tentationem,

Sed libera nos a malo. Quia Tuum est regnum, potentia et gloria, in secula szculorum.

Amen.

Scripture echoes

  1. ↩Eph.3.20-Eph.3.21 — Now to the one who is able to do far more abundantly beyond all that we ask or think, according to the power that is at work within us— Eph.3.21 — To him be the glory in the church and in Christ Jesus to all generations forever and ever. Amen.
  2. ↩Eph.3.20;Eph.3.21 — Now to the one who is able to do far more abundantly beyond all that we ask or think, according to the power that is at work within us— Eph.3.21 — To him be the glory in the church and in Christ Jesus to all generations forever and ever. Amen.
  3. ↩Eph.3.20 — Now to the one who is able to do far more abundantly beyond all that we ask or think, according to the power that is at work within us—
  4. ↩Ps.63.6;Ps.64.5 — Like fat and rich fare my soul is satisfied, and with lips of joyful singing I praise you. Ps.64.5 — They aim to shoot the blameless from hiding; suddenly they shoot at him and do not fear.
  5. ↩Matt.6.9;Luke.11.2 — Pray then like this: Our Father in heaven, hallowed be your name. Luke.11.2 — He said to them, "When you pray, say: Father, hallowed be your name. Your kingdom come."
  6. ↩Matt.6.10;Luke.11.2 — Your kingdom come, your will be done, on earth as it is in heaven. Luke.11.2 — He said to them, "When you pray, say: Father, hallowed be your name. Your kingdom come."
  7. ↩Matt.6.10 — Your kingdom come, your will be done, on earth as it is in heaven.
  8. ↩Matt.6.11;Luke.11.3 — Give us today our daily bread. Luke.11.3 — Give us each day our daily bread.
  9. ↩Matt.6.12 — And forgive us our debts, as we also have forgiven our debtors.

Notes

  1. 1 ↩Latin reads Docologia; almost certainly a misspelling of Doxologia (doxology), confirmed by the following Ephesians 3:20–21 doxology formula in PrecesPriv.1.214.2.
  2. 2 ↩Source reads quie; taken as quae (relative pronoun) governing virtutem — standard Vulgate Eph 3:20 wording.
  3. 3 ↩Source reading secula sseulorum is corrupt for saecula saeculorum (ages of ages / forever and ever); translated as the intended doxological formula.
  4. 4 ↩Section ends mid-clause at et labiis; continuation is PrecesPriv.1.214.5 (exsultationis laudabit os meum).
  5. 5 ↩Source reading 'ccelis' is treated as intended 'caelis'/'coelis' (heavens); the printed form looks like a typesetting corruption of the Pater Noster clause.
  6. 6 ↩Normalized reading taken as the Lord's Prayer petition Sanctificetur nomen [tuum]; source lacks tuum and ends with a stray numeral 3.
  7. 7 ↩Normalized reading taken as Veniat regnum [tuum]; trailing 'p 9.' treated as page/folio garbage, not prayer text.
  8. 8 ↩Trailing '5.' treated as a petition numeral attached to the clause, not part of the petition wording.
  9. 9 ↩Source reads 'szculorum'; treated as a corrupt form of 'saeculorum' / 'seculorum' in the fixed doxology 'in saecula saeculorum'.

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