Preces Quotidianae

Notes

1. 1 ↩Remissius fac is taken as an imperative petition: ‘deal/act more gently (or more leniently).’ remissius may also mean ‘more mildly/with less severity.’
2. 2 ↩σῶσον ἀπό is Greek (‘save from’), but the object of ἀπό is missing in the supplied text; rendering preserves the incomplete sense.
3. 3 ↩Latin servitus can mean bondage/slavery or devoted service; rendered as Servitude to fit a prayer-heading register and the following deliverance petitions (Vindica, Erue, Libera, Salva).
4. 4 ↩Propono may mean 'I set before myself,' 'I propose,' or 'I resolve'; resolved as a firm personal resolve in this devotional word-list context.
5. 5 ↩Source 'IIpoatpo' is not readable Latin/Greek as printed; most plausible recovery beside Propono is Greek προαιρῶ / προαιροῦμαι ('I choose,' 'I purpose').
6. 6 ↩Source is only the fragment 'l.'; no secure lemma or sense can be recovered.
7. 7 ↩Latin 'Conecupivi' is almost certainly 'Concupivi' (I have desired/coveted); Greek ἐπιθυμῶ is present-tense 'I desire/long for.'
8. 8 ↩Latin Desidero is first-person present; Greek ἐπιπόθησις is a noun ('longing/desire'). Rendered as verb + noun gloss to mirror the source pairing.
9. 9 ↩Zelo / ζηλῶ can mean either godly zeal or jealous envy; in private-devotion vocabulary the positive 'zealous for' sense is primary, with the Greek verb matching the Latin person/tense.
10. 10 ↩Source is fragmentary: em dash + Greek relative ὃ ('which/that which'). Sense is uncertain without fuller context; may be a lemma stub or truncated citation marker.
11. 11 ↩Studeo ranges over 'study,' 'be eager,' and 'devote myself'; Greek σπουδή is the noun 'eagerness/diligence/zeal.' Chosen 'I am eager' for the verb and 'diligence' for the gloss.
12. 12 ↩Allego can mean 'I allege/adduce' or 'I plead'; paired with ἀπολογία ('defense/apology' in the classical sense), so rendered as pleading a defense rather than modern 'apology' as expression of regret.
13. 13 ↩avertam is 1st person singular future of averto: 'I will turn away / turn aside.' Greek ἀποστρέψω matches that future sense.
14. 14 ↩derelinquam is 1st person singular future of derelinquo: 'I will forsake / leave behind / abandon.' Greek ἀπολείπειν is the present infinitive 'to leave/forsake,' so the pair is parallel in sense but not identical in tense/mood.
15. 15 ↩Latin discedam is clear ('I will depart/withdraw'). Following token 'aóíerac0a' is corrupt OCR, almost certainly a Greek parallel form (cf. neighboring ἀποστρέψω / ἀπολείπειν pattern); not recoverable with confidence.
16. 16 ↩ἀρκετός = 'sufficient/enough'; kept as the Greek gloss parallel to Latin sufficit, matching the Latin–Greek entry pattern of this chapter.
17. 17 ↩Reading 'dehine' as intended 'dehinc' ('from here on / hereafter'); 'dehine' is not standard classical/late Latin and fits OCR/print error beside denuo.