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Chapter 190PrecesPriv.1.190

Preces Quotidianae

Inward Confession of a Lifelong Sinner

Opening with a personal cry, the prayer enumerates sins from infancy to the present moment and pleads for mercy.

My own,1 Ahena.2 1. What I remember, and what I have forgotten.3 Whatever, from infancy until now, until this very moment—knowing or not knowing, within or without, sleeping or waking—in words, deeds, and thoughts, through the fiery darts of the enemy, through the unclean desires of the flesh, I have sinned against You,✦ Have mercy on me, God, and forgive me. I repent.4

The Sting of Godly Sorrow

Using fragments and an allusion to 2 Corinthians 7, the prayer explores grief, shame, indignation, guilt, and fear as marks of true repentance.

. It grieves — λύπη — a wound.5 (2 Cor. 7.6 11.]✦ . I am ashamed — shame — stains, blot, filth.✦7 . It grieves—indignation—guilt.8 . It shudders—fear—punishment.9

Weariness and Watchfulness

The prayer confesses exhaustion from sin's bondage and vows to avoid occasions of sin.

. I'm weary of it — worn out: bondage, the yoke.10 . Fear — fear.11 . Avoiding occasions of sin.12

Humble Gestures and Fragmented Resolve

The prayer takes on outward humility—humiliation, striking the breast—and then dissolves into fragmentary notes.

. Humiliation.13 ( . Striking the breast. …so that good…14 of the thigh.15 (

Read the original Latin

Propria,

Ahena. 1 Qu:e memini, E Qu:e oblitus sum. Quicunque ab infantia usque nunc, usque momentum hoc; Sciens aut ignorans, Intus aut extra, Dormiens aut vigilans, Verbis, factis, cogitationibus, Per jacula inimici ignita, Per desideria carnis immunda, peccavi Tibi,

Miserere mei, Deus, et dimitte mihi.

Ponitet.

. Dolet, λύπη, Plage. (2 Cor. vii. 11.]

. Pudet, αἰσχύνη, Macule, labis, sordium,

. Piget, ἀγανάκτησις, Reatus. . Horret, φόβος, Supplieü.

. Twedet, κοπιῶ, Servitutis, jugi. . Timor, φόβος.

. Fuga occasionum.

. Humiliatio. (

. Percussio pectoris.

) 0 Nx Oo Ut bon

femoris. (

Scripture echoes

  1. ↩Eph.6.16 — In all circumstances, take up the shield of faith, with which you will be able to extinguish all the flaming arrows of the evil one.
  2. ↩2Cor.7.11 — For behold, this very thing—being grieved in a godly way—what earnestness it has produced in you, but also what defense, but also indignation, but also fear, but also longing, but also zeal, but also vindication! In every way you have proved yourselves to be innocent in this matter.
  3. ↩2Cor.7.11 — For behold, this very thing—being grieved in a godly way—what earnestness it has produced in you, but also what defense, but also indignation, but also fear, but also longing, but also zeal, but also vindication! In every way you have proved yourselves to be innocent in this matter.

Notes

  1. 1 ↩Heading word (propria): in this daily-prayer sequence it introduces confession of one's own sins, set against the following heading Aliena (here corrupted as Ahena).
  2. 2 ↩Surface form Ahena. is not a clear Latin word in this confession context; retained as printed pending source correction.
  3. 3 ↩Normalized 'Qu:e' as quæ (what things) and standalone 'E' as et (and); both match early-modern/encoded Latin in this parallel confession rubric.
  4. 4 ↩Latin surface is 'Ponitet.'; most plausible intended form is impersonal poenitet (poenitet me, 'I repent'), common in penitential lists. Rendered as first-person 'I repent' to match the preceding prayer voice.
  5. 5 ↩Trilingual penitential gloss cluster: Latin dolet ('it grieves/pains'), Greek λύπη ('sorrow/grief'), and vernacular Plage (likely 'wound/blow/plague' as affliction, cf. Lat. plaga). Neighboring entries (Ponitet / Pudet…) support a word-list of compunction vocabulary rather than continuous prose.
  6. 6 ↩Printed roman chapter 'vii.' rendered as modern chapter numeral 7 for readability; sense unchanged.
  7. 7 ↩Trilingual gloss line: Latin pudet (impersonal: it shames / I am ashamed), Greek αἰσχύνη (shame), then near-synonyms for moral stain (macule/maculae, labes, sordes). 'Macule' may be English/French 'macule' or a shortened form of Latin maculae.
  8. 8 ↩Piget is impersonal regret/vexation (‘it grieves/irks one’); rendered to match the neighboring word-list pattern (Latin verb/feeling, Greek gloss, related Latin noun).
  9. 9 ↩Source ‘Supplieü’ looks corrupt; translated on the most plausible reading Supplicium/Supplicii (‘punishment/torment’), fitting Horret + φόβος in this word-list series.
  10. 10 ↩Reading Twedet as Taedet (it wearies / I am weary of). Servitutis, jugi taken as genitives naming the object of weariness: servitude/bondage and the yoke (or perpetual yoke).
  11. 11 ↩Latin Timor and Greek φόβος are near-synonyms here; rendered as a paired catalogue entry, not as two distinct emotions.
  12. 12 ↩Latin fuga occasionum is the traditional ascetical tag for flight from occasions of sin; 'of sin' is supplied as the usual theological complement of occasionum in this register.
  13. 13 ↩Latin humiliatio here is the devotional practice of self-abasement before God (a rubric among daily-prayer acts), not public shame. Rendered as the traditional spiritual-practice noun to match neighboring rubrics (e.g. Fuga occasionum, Percussio pectoris).
  14. 14 ↩Supplied Latin is largely unreadable (') 0 Nx Oo Ut bon'). Only Ut (purpose/result connective) and truncated bon- (likely bonum/bonus, 'good') are plausible Latin; the rest looks like OCR/pagination garbage. Rendering is deliberately minimal and incomplete.
  15. 15 ↩Isolated genitive femoris (‘of the thigh/femur’) with no governing noun in this section; neighboring sections look like OCR/layout fragments of a devotion index, so the intended phrase is uncertain.

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