SR
← Preces Privatae (Private Devotions)/Book 1 · Preces Privatae (Private Devotions)
Chapter 130PrecesPriv.1.130

Preces Quotidianae

A Cry for Mercy

The opening prayer pleads for mercy, invoking God's abundant compassion and the intercession of Christ, and urges God to act without delay.

while I go down into corruption? For the sake of— the multitude of Your mercies; for the sake of the riches and overflowing abundance of Your mercies. Ps.1 51.2 9. JEgA. li. 7. Ephesians.3 1:8.✦ Romans.✦ 5.4 20.✦ For the sake of whatever is dear to You, or for anything we ought to remember—but above all, for Your own sake. Daniel.✦5 9.6 19.✦ For Your own sake, Lord, and for Your Christ. John.✦ 14.✦ 13–14. Be merciful to me, Lord—to me, the first of sinners.7 O my Lord, let Mercy triumph over judgment in my sin. Hear, Lord; be merciful, Lord; give heed, Lord; Lord, give heed, and act—act—and do not delay, for Your own sake,8 Do not delay, Lord, my God.✦ Give.9 ix. 19.

Corrupted Fragments

A series of sentences where the source text is corrupt or unreadable, yielding no coherent Latin or English sense.

[Untranslatable: source corrupted. Only legible Latin word: humilis — “humble.”] [Untranslatable source: "Bia v?"]10 [Untranslatable source: "oov e TN RPM avsni lale M \"arcade uA ΑΝ elit ἢ"]11 [Untranslatable as supplied: the source line is corrupt or non-Latin and yields no coherent sense.]12 [Source unreadable: no recoverable Latin sense in this section.]13 [Source text unreadable — no faithful translation possible.]14 But — man.15 [Unreadable source]16 [Unreadable source] … so that …17 [Unreadable source; no reliable Latin sense recoverable.] Deliver me.18 [Unreadable source; no reliable Latin sense recoverable.] [Untranslatable: the supplied source reading is corrupt and yields no recoverable Latin sense.]19 [Untranslatable: source text is corrupt and yields no recoverable Latin sense.]20 [Source unreadable: no recoverable Latin in this sentence.]21 [Source unreadable: no recoverable Latin in this sentence.]22 [Source unreadable: no faithful English can be formed from this corrupt fragment.]23 [Untranslatable: the supplied Latin is garbled non-continuous text—isolated letters, quotes, and marks with no recoverable sentence.]24

Heading: Private Prayers, Second Part

A section heading introduces 'Private Prayers, Second Part.'

Prayers Private25 Part. Second.

Final Unreadable Fragments

The chapter concludes with two more unreadable source fragments.

[Source unreadable]26 [Unreadable source: no recoverable Latin sense.]27 [Unreadable source: no recoverable Latin sense.]28

Read the original Latin

dum descendo in corruptionem ? Propter? multitudinem miserationum tuarum, Propter divitias, et superabundantem ? Abundantiam misericordiarum tuarum, PP h. l. 9 JEgA. Li 7. S Eph.

1 8. ' Rom. v. 20. Propter quicquid aut Tibi charum est, aut nobis memorandum, Prz omnibus autem et super omnia, propter Teipsum, Dan. ix. 19. Propter Teipsum, Domine, et Christum tuum, Jo.

xiv. 13,14. Propitius esto, Domine, mihi peccatorum primo. O Domine mi, superexultet Misericordia judicium in peccato meo. Exaudi, Domine, Propitius esto, Domine, Intende, Domine, Domine, intende, et fac, Fae, et ne moreris propter Teipsum,

Ne moreris, Domine, Deus meus. Da». ix. 19.

E ' PU M Lo PR PER Heg Boc humilis allen

Bia v? oov e TN RPM avsni lale M "arcade uA ΑΝ elit ἢ

aire p Pete oro oret faul

00 € x d AXES τ ΣΝ

"Musso i iion 0 Pr cra PS RUP S DN At Ai NECS Pec od qoar adita eque $i alita EU

At E vir. oS ΗΠ Ὁ! diis ΠΝ XT nur UT τᾷ

T ΠῚ sie! ρῶν Zn ΠῚ hin dinimiAI E , eripe mum. and ELO x.

δ agde MU PM "E

4l "ἢ να Ant RTI het Die eju qut M Ἢ Ades ΚΝ τ) Ew

Tg ἘΠ ΟΥ̓ sion p. 18 me ΘΕ MT C VW VUE vat] Hn

" ifs «778

À EB » "m - "T A» ] Uti t { " "

PRECES

PRIVATJE SE REO T ISI) Rod M SB

PARS. SECUNDA.

AACEHCUOSIS OAEASE

ὸ "n ENTIA . B j ᾿ j t JPXL Um E » -

Scripture echoes

  1. ↩Eph.1.8;Rom.5.20 — which he lavished on us — in all wisdom and understanding Rom.5.20 — The law came in alongside so that the trespass might increase; but where sin increased, grace abounded all the more.
  2. ↩Rom.5.20 — The law came in alongside so that the trespass might increase; but where sin increased, grace abounded all the more.
  3. ↩Rom.5.20 — The law came in alongside so that the trespass might increase; but where sin increased, grace abounded all the more.
  4. ↩Dan.9.19 — O Lord, hear! O Lord, forgive! O Lord, pay attention and do! Do not delay — for your own sake, O my God, because your name is called over your city and your people.
  5. ↩Dan.9.19 — O Lord, hear! O Lord, forgive! O Lord, pay attention and do! Do not delay — for your own sake, O my God, because your name is called over your city and your people.
  6. ↩John.14.13-John.14.14 — And whatever you ask in my name, this I will do, so that the Father may be glorified in the Son. John.14.14 — If you ask me anything in my name, I will do it.
  7. ↩John.14.13-John.14.14 — And whatever you ask in my name, this I will do, so that the Father may be glorified in the Son. John.14.14 — If you ask me anything in my name, I will do it.
  8. ↩Dan.9.19 — O Lord, hear! O Lord, forgive! O Lord, pay attention and do! Do not delay — for your own sake, O my God, because your name is called over your city and your people.

Notes

  1. 1 ↩Trailing 'PP h.' is treated as a damaged psalm book tag (Ps.); continuous source reads '...Abundantiam misericordiarum tuarum, PP h. l. 9...' before further citation debris.
  2. 2 ↩Bare source 'l.' is treated as incomplete roman 'li.' (51), the usual chapter for multitudinem miserationum tuarum (Ps 51 / Vulg. 50).
  3. 3 ↩Source 'S Eph.' treated as Ephesians book tag with leading 'S' as OCR/segmentation debris; next section begins '1 8.', yielding a plausible Eph. 1:8 citation cluster.
  4. 4 ↩Rendered Latin 'v.' as chapter 5 in the common early-modern citation pattern Rom. v. 20 = Romans 5:20.
  5. 5 ↩Normalized corrupt 'Prz omnibus' to 'prae omnibus' ('before all things'), the only sense-making reading with 'autem et super omnia'.
  6. 6 ↩Rendered Latin 'ix.' as Arabic 9 in the citation Dan. ix. 19 = Daniel 9:19.
  7. 7 ↩peccatorum primo mirrors the Pauline idiom of the chief/first of sinners (cf. 1 Tim 1:15); rendered as 'first of sinners,' not merely 'a great sinner.'
  8. 8 ↩Normalized text has 'Fae' after 'fac'; treated as a corrupt/repeated fac ('act/do'), matching the Dan 9:19 petition pattern and the following section’s ne moreris.
  9. 9 ↩Source is the bare imperative Da with a trailing closing quotation mark (»); treated as ‘Give’ ending a quoted petition, not expanded beyond the Latin.
  10. 10 ↩Source does not form readable Latin; no corrected reading can be inferred from the supplied text or neighboring context.
  11. 11 ↩String mixes Latin-looking fragments, abbreviations, English token "arcade", and Greek characters; no continuous Latin sentence is recoverable.
  12. 12 ↩Normalized text reads only as the token string 'aire p Pete oro oret faul'. Isolated scraps resemble Latin prayer vocabulary (Pete/pete, oro, oret) and perhaps a proper name (Paul), but no continuous clause can be recovered without inventing wording.
  13. 13 ↩The supplied Latin is not interpretable as Latin prose or prayer. Raw/normalized text is symbol and token noise only: "00 € x d AXES τ ΣΝ". No corrected reading can be established from neighboring context, which is likewise corrupt.
  14. 14 ↩Supplied Latin is not recoverable as Latin: appears to be OCR/encoding noise mixed with fragments (e.g. Musso, Pr, PS, RUP, DN, NECS, Pec). Neighboring sections are likewise corrupt. No corrected normalized reading can be established.
  15. 15 ↩Source reads only 'At E vir.' Neighboring sections are likewise OCR noise; no secure reconstruction of the full clause is possible. 'At' is treated as adversative 'but'; 'vir' as 'man'; 'E' is left untranslated as unreadable.
  16. 16 ↩Normalized text 'oS ΗΠ Ὁ!' mixes Latin-looking noise with Greek characters and yields no recoverable Latin sentence.
  17. 17 ↩Only the connective UT (ut, purpose 'so that / in order that') is securely identifiable. Remaining tokens (diis, ΠΝ, XT, nur, τᾷ) are OCR noise or mixed-script corruption and are not silently filled in.
  18. 18 ↩Only the imperative 'eripe' is clearly Latin (deliver/rescue/snatch away). 'mum' is treated as a likely fragment of 'me'/'meum'; the rest of the line is corrupt and was not translated.
  19. 19 ↩Normalized/raw text is δ agde MU PM "E — not Latin words, only OCR/encoding debris (Greek delta, letter fragments, quoted E). No corrected reading is available from the payload or neighboring context.
  20. 20 ↩Raw/normalized reading is non-Latin OCR debris (mixed Greek fragments, sigla, and broken tokens). No corrected normalized reading is available from the payload.
  21. 21 ↩Normalized text is OCR/garbled debris (mixed Latin fragments, Greek glyphs, and noise: "Tg ἘΠ ΟΥ̓ sion p."), not a usable Latin witness. No faithful English rendering is possible without a clean source.
  22. 22 ↩Normalized text is OCR/garbled debris ("18 me ΘΕ MT C VW VUE vat] Hn"), not a usable Latin witness. Isolated tokens such as "me" are insufficient for a coherent sentence sense.
  23. 23 ↩Normalized reading is the non-Latin fragment " ifs «778; no corrected Latin sense is available.
  24. 24 ↩Normalized source reads as typesetting/OCR debris (À EB, m, T A, Uti t, braces/quotes), not a Latin prayer sentence. No corrected reading can be responsibly proposed from this payload alone.
  25. 25 ↩Source line is heavily corrupt/OCR-garbled. Only PRIVATJE is recoverable with any confidence as PRIVATAE (agreeing with preceding PRECES); the remainder (SE REO T ISI) Rod M SB) looks like debris or printer’s/signature marks, not continuous Latin prose.
  26. 26 ↩Normalized reading is 'AACEHCUOSIS OAEASE' — not identifiable as Latin (or Greek). Neighboring sections show OCR corruption (previous: PARS./SECUNDA.; next also garbled). No safe corrected reading is available without inventing text.
  27. 27 ↩Supplied text is ὸ "n ENTIA . — mixed Greek/Latin/punctuation OCR debris, not a grammatical Latin sentence. No corrected reading can be proposed from the payload alone.
  28. 28 ↩Supplied text is B j ᾿ j t JPXL Um E » - — letter-noise and punctuation, not Latin. Neighboring §131 is coherent prayer Latin; this section cannot be emended from context without a fresh witness.

Preces Privatae (Private Devotions) companion

A prayer for every moment, already on your phone

Chosen Portion puts a curated historic prayer in front of you each day — so the words are there before the moment arrives.

Chosen Portion is the digital descendant of the carried prayer book: the short daily prayers this collection preserves, delivered one a day to your pocket.

  • One short, memorable prayer delivered daily — build your repertoire a card at a time
  • Prayers matched to real situations: fear, gratitude, decisions, grief, sleep
  • Save favourites into your personal pocket collection you can open anywhere
Chosen Portion — Daily Prayer (free iOS app) →