Morning Prayer of the Optina Elders
Молитва Оптинских Старцев
Catalogue updated 2026-06-08
Full Sub Rosa translationRead the full translationOpen reader →Open the chapter reader with the full English translation, source text, notes, and scripture echoes.What is Morning Prayer of the Optina Elders?
A prayer of serene daily surrender composed by the Elders of Optina Pustyn, the most spiritually influential monastery in 19th-century Russia. The Optina elders were closely associated with the spiritual renewal of Russian society, and writers such as Dostoevsky and Gogol visited the monastery.
Господи, дай мне с душевным спокойствием встретить всё, что принесёт мне наступающий день.
Our renderingO Lord, grant me to greet the coming day in peace. Help me in all things to rely upon Thy holy will.
What it is
A prayer of serene daily surrender composed by the Elders of Optina Pustyn, the most spiritually influential monastery in 19th-century Russia. The Optina elders were closely associated with the spiritual renewal of Russian society, and writers such as Dostoevsky and Gogol visited the monastery. The prayer was widely adopted in Orthodox prayer books by the early 20th century and would have been standard devotional material for the imperial family and Russian noble households of this era. Note that this prayer is sometimes confused with a similar one attributed to Philaret of Moscow.
Why it still matters
Among the most loved daily Orthodox prayers today; its practical focus on meeting each day with trust rather than anxiety makes it immediately usable as a morning devotion regardless of denomination.
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Kept alongside
Morning Prayer of St Philaret of Moscow
Молитва митрополита Филарета
A brief but profoundly submissive prayer composed by Metropolitan Philaret Drozdov, the most influential ecclesiastical figure of 19th-century Russia, in which the soul places its entire will into God's hands. It became a beloved part of the Russian Orthodox morning prayer tradition and circulates widely in Russian prayer books. Since Philaret was the direct spiritual authority behind the Romanov court—present at coronations, drafting imperial decrees, and serving as the pre-eminent confessor-bishop to the dynasty—this prayer bears a strong association with the imperial household's devotional life.
My Life in Christ (Moiya Zhizn vo Khriste)
Моя жизнь во Христе
A spiritual journal of prayers, reflections, and meditations compiled by Fr John of Kronstadt over many years. Fr John was directly summoned to administer Holy Communion and final prayers to the dying Tsar Alexander III at Livadia Palace in 1894—the event that made his fame international—and was later appointed a member of the Holy Synod by Tsar Nicholas II. He was 'known and loved in the court of the last two tsars,' making his published journals a natural devotional resource within the imperial household. The work covers prayer, repentance, the Eucharist, and the spiritual warfare of daily life.
The Path to Salvation (Put ko Spaseniyu)
Путь ко спасению
St Theophan the Recluse (1815–1894), the greatest Russian Orthodox spiritual writer of the 19th century, composed this comprehensive manual of Christian ascetical formation covering repentance, prayer, and the stages of spiritual growth. His works 'changed the spiritual face of Russia in the 19th century' and were read by educated religious families throughout the empire. Theophan also produced the five-volume Russian Philokalia (Dobrotolyubie, 1877–1889), the definitive hesychast prayer anthology for lay readers. While no documented Romanov ownership record has been located, his works circulated in every serious Orthodox household and were standard spiritual reading for the devout Russian nobility.