ΕΠΙΣΤΟΛΗ Ι∆ʹ
The Eternal Prize of Suffering
Chrysostom encourages Olympias to see God's loving-kindness in both the trials and their swift deliverance, and to focus on the heavenly treasure that far outweighs any earthly suffering, as exemplified by the apostles, prophets, Lazarus, and Job.
Both come from God's unspeakable loving-kindness: that he allows so many trials to come upon you, one after another, so that your crowns may shine more brightly, and that he makes deliverance from them so swift that you aren't worn down again by the lingering of the evils laid on you. This is how God also steered the life of those noble men—I mean the apostles and the prophets—sometimes letting the waves rise, and sometimes rebuking the sea of evils and turning the harsh storm into bright calm.✦ So stop weeping and being worn down by grief, and don't look only at the successive, unrelenting hardships brought upon you, but also at the swift freedom from them and at the unspeakable recompense and repayment that spring from this for you. For what a spider's web, a shadow, and smoke are—and anything cheaper still—that is what all the terrible things brought upon you are, next to the prizes that will be given you because of them. For what is it to be driven from a city, to trade place for place, to be chased from every side, to have your property confiscated, to be dragged through the courts, to be torn at by soldiers, now to suffer the reverse from those who once received countless kindnesses from you, and to be abused by servants and free people alike—when the prize for these things is heaven itself, and those pure goods that cannot even be put into words, that have no end, but give an immortal enjoyment of themselves? So set aside the plots, the insults, the money lost, the constant moves, life in a foreign land—and, trampling all this as cheaper than any mud, think of the treasures born for you in the heavens from these things, the wealth that cannot be spent, and the riches no one can seize.✦ But has your body been left in a bad state from these labors and hardships, and have your enemies' plots worn your illness even thinner? Again you're naming for me the basis of another great and unspeakable commerce.1 For you know—you know clearly—how great a thing it is to bear bodily sickness bravely and with thanksgiving. This is what, as I've often said, crowned Lazarus; this is what, in Job's contests, put the devil to shame and made that athlete of endurance shine more brightly.✦
Your Endurance and Victory
Chrysostom rejoices that Olympias has borne her trials with endurance, like Job, and has wisely settled her lawsuit, showing good sense and fortitude, for which she is called blessed.
This—even more than his love for the poor, his contempt for money, the sudden loss of his children, and the countless plots against him—proclaimed who he was, and it thoroughly shut the shameless mouth of that evil demon. So keep thinking these things over continually yourself: rejoice and be glad that you've finished the greatest contest, that you're bearing the chief of your trials gently, and that for all this you're glorifying the God who loves humankind—the God who is able to wipe everything away in a moment, yet lets it happen so that this noble work of yours may become still more splendid.2 That's why we never stop calling you blessed. And we were glad that, freed from lawsuits and business affairs as was fitting for you, you brought the matter to such a close by settlement—neither abandoning it in a cowardly way, nor clinging to it again and skewering yourself in the courts and the troubles that come from them, but taking the middle path, reaping the freedom that suits you, and showing great good sense, long-suffering, fortitude, endurance, and a mind that cannot be deceived.3
Read the original Greek
Ἀμφότερα τῆς ἀφάτου τοῦ Θεοῦ φιλανθρωπίας, καὶ τὸ συγχωρεῖν τοσούτους ἐπάγεσθαί σοι πειρασμοὺς καὶ ἐπαλλήλους οὕτως ὥστε λαμπροτέρους σοι γίνεσθαι τοὺς στεφάνους, καὶ τὸ ταχίστην αὐτῶν ποιεῖσθαι τὴν ἀπαλλαγὴν ὥστε σε μὴ κατατείνεσθαι πάλιν τῇ παραμονῇ τῶν ἐπαγομένων κακῶν. Οὕτω καὶ τῶν γενναίων ἀνδρῶν ἐκείνων τῶν ἀποστόλων λέγω καὶ τῶν προφητῶν τὸν βίον ἐκυβέρνησεν ὁ Θεός, νῦν μὲν ἀφιεὶς τὰ κύματα διεγείρεσθαι, νῦν δὲ ἐπιτιμῶν τῷ τῶν κακῶν πελάγει καὶ ἀπὸ χαλεποῦ τοῦ χειμῶνος λευκὴν ἐργαζόμενος τὴν γαλήνην. Παῦσαι τοίνυν δακρύουσα καὶ κατατεινομένη τῇ λύπῃ, μηδὲ τὰ ἐπαγόμενά σοι δεινὰ σκόπει μόνον τὰ ἐπάλληλα καὶ συνεχῆ, ἀλλὰ καὶ τὴν ταχίστην αὐτῶν ἐλευθερίαν καὶ τὴν ἄφατον ἐντεῦθεν τικτομένην σοι ἀμοιβὴν καὶ ἀντίδοσιν. Ὅπερ γάρ ἐστιν ἀράχνη καὶ σκιὰ καὶ καπνὸς καὶ εἴ τι τούτων εὐτελέστερον, τοῦτό ἐστι τὰ ἐπενεχθέντα σοι πάντα δεινὰ πρὸς τὰ μέλλοντα δίδοσθαί σοι ἐντεῦθεν βραβεῖα. Τί γάρ ἐστι πόλεως ἐκπεσεῖν καὶ τόπους ἐκ τόπων ἀμείβειν καὶ πάντοθεν ἐλαύνεσθαι καὶ δημεύεσθαι καὶ εἰς δικαστήρια περιέλκεσθαι καὶ ὑπὸ στρατιωτῶν σπαράττεσθαι καὶ ὑπὸ τῶν μυρία εὐεργετηθέντων τὰ ἐναντία νῦν ὑπομένειν καὶ παρ' οἰκετῶν καὶ παρ' ἐλευθέρων ἐπηρεάζεσθαι, ὅταν τὸ τούτων ἔπαθλον ὁ οὐρανὸς ᾖ καὶ τὰ ἀκήρατα ἀγαθὰ ἐκεῖνα τὰ μηδὲ λόγῳ ἑρμηνευθῆναι δυνάμενα καὶ πέρας οὐκ ἔχοντα, ἀλλ' ἀθάνατον παρέχοντα τὴν ἐξ αὐτῶν ἀπόλαυσιν; Ἀφεῖσα τοίνυν τὰς ἐπιβουλάς, τὰς ἐπηρείας, τὰς τῶν χρημάτων ζημίας, τὰς μεταναστάσεις τὰς συνεχεῖς, τὴν ἐν ἀλλοτρίᾳ διαγωγὴν λογίζεσθαι καὶ πηλοῦ παντὸς εὐτελέστερον ταῦτα καταπατοῦσα, ἐννόει τοὺς ἐκ τούτων σοι τεχθέντας ἐν τοῖς οὐρανοῖς θησαυροὺς καὶ τὴν ἀνάλωτον πραγματείαν καὶ τὸν ἄσυλον πλοῦτον. Ἀλλὰ τὸ σῶμά σοι κακῶς ἐκ τῶν πόνων τούτων καὶ ταλαιπωριῶν διετέθη καὶ τὰ τῆς ἀρρωστίας ἐπέτριψαν αἱ τῶν ἐχθρῶν ἐπιβουλαί; Πάλιν ἑτέρας μοι λέγεις ἐμπορίας ὑπόθεσιν μεγάλης καὶ ἀφάτου. Οἶσθα γάρ, οἶσθα σαφῶς ἡλίκον ἐστὶ σώματος ἀρρωστίαν γενναίως καὶ μετὰ εὐχαριστίας ἐνεγκεῖν. Τοῦτο ὃ πολλάκις εἶπον, τὸν Λάζαρον ἐστεφάνωσε, τοῦτο ἐπὶ τῶν ἀγώνων τῶν τοῦ Ἰὼβ τὸν διάβολον κατῄσχυνε καὶ τὸν ἀθλητὴν τῆς καρτερίας ἐκείνης λαμπρότερον ἀπέφηνε.
Τοῦτο καὶ φιλοπτωχίας καὶ τῆς τῶν χρημάτων ὑπεροψίας καὶ τῆς ἀθρόας ἐκείνης τῶν παίδων ἀποβολῆς καὶ τῶν μυρίων ἐπιβουλῶν μᾶλλον αὐτὸν ἀνεκήρυξε καὶ τὸ ἀναίσχυντον τοῦ πονηροῦ δαίμονος ἐκείνου στόμα ἔφραξε μετὰ πολλῆς τῆς περιουσίας. Ταῦτ' οὖν ἀναλογιζομένη συνεχῶς καὶ αὐτὴ χαῖρε καὶ εὐφραίνου τὸν μέγιστον ἆθλον διανύσασα καὶ κεφάλαιον τῶν πειρασμῶν πρᾴως φέρουσα καὶ ὑπὲρ τούτων δοξάζουσα τὸν φιλάνθρωπον Θεὸν τὸν δυνάμενον μὲν ἀθρόον ἀφανίσαι πάντα, ἀφιέντα δὲ γίνεσθαι ὥστε σοι λαμπροτέραν τὴν καλὴν ταύτην γενέσθαι πραγματείαν. ∆ιὰ τοῦτο καὶ ἡμεῖς σε μακαρίζοντες οὐ παυόμεθα. Ἥσθημεν δὲ ὅτι καὶ δικῶν ἀπαλλαγεῖσα καὶ πραγμάτων, ὥς σοι πρέπον ἦν, οὕτω τῷ πράγματι τέλος ἐπέθηκας τὸ κατὰ τὴν διάλυσιν, οὔτε ἀνάνδρως αὐτὰ προϊεμένη, οὐδ' αὖ κατασχοῦσα πάλιν καὶ ἐμπείρασα σαυτὴν δικαστηρίοις καὶ τοῖς ἐκ τούτων κακοῖς, ἀλλὰ μέσην ὁδεύσασα ὁδὸν καὶ τήν σοι πρέπουσαν ἐλευθερίαν καρπωσαμένη καὶ πολλὴν τὴν σύνεσιν ἐπιδειξαμένη καὶ τὴν μακροθυμίαν καὶ τὴν καρτερίαν καὶ τὴν ὑπομονὴν καὶ τὸ ἀνεξαπάτητον δείξασα τῆς σῆς συνέσεως.
Scripture echoes
- ↩Mark.4.39;Matt.8.26 — And he awoke and rebuked the wind and said to the sea, 'Be silent! Be muzzled!' And the wind ceased, and there was a great calm. Matt.8.26 — And he said to them, 'Why are you afraid, you of little faith?' Then he rose and rebuked the winds and the sea, and there was a great calm.
- ↩Matt.6.20 — But store up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in or steal.
- ↩Luke.16.19-Luke.16.31 — Now there was a certain rich man, and he used to dress in purple and fine linen, celebrating every day in splendor. Luke.16.20 — And a certain beggar named Lazarus was laid at his gate, covered with sores. Luke.16.21 — and longing to be fed from what fell from the rich man's table; but even the dogs came and kept licking his sores. Luke.16.22 — And it happened that the poor man died and was carried by the angels to Abraham's side. The rich man also died and was buried. Luke.16.23 — And in Hades, while he was in torment, he lifted up his eyes and saw Abraham far away, with Lazarus at his side. Luke.16.24 — And he called out, 'Father Abraham, have mercy on me, and send Lazarus so that he may dip the tip of his finger in water and cool my tongue, for I am in agony in this flame.' Luke.16.25 — But Abraham said, 'Child, remember that you received your good things during your life, and Lazarus likewise received bad things. But now he is comforted here, and you are in anguish.' Luke.16.26 — And besides all this, between us and you a great chasm has been fixed, so that those who wish to cross from here to you are not able, nor can any cross over from there to us. Luke.16.27 — Then he said, 'I ask you, therefore, father, to send him to my father's house— Luke.16.28 — For I have five brothers, so that he may warn them, lest they also come into this place of torment. Luke.16.29 — But Abraham says, 'They have Moses and the prophets; let them listen to those.' Luke.16.30 — And he said, 'No, father Abraham, but if someone from the dead goes to them, they will repent.' Luke.16.31 — But Abraham said to him, 'If they do not listen to Moses and the Prophets, neither will they be persuaded if someone rises from the dead.'
Notes
- 1 ↩ἐμπορία is commercial/trade language: bodily sickness borne well becomes another kind of spiritual 'business' or profitable venture, not mere metaphor for busyness.
- 2 ↩φιλάνθρωπον Θεόν rendered as 'the God who loves humankind' rather than the less natural 'philanthropic God'; Chrysostom's stock title for God's merciful kindness.
- 3 ↩ἐμπείρασα σαυτήν: literally 'having impaled/transfixed yourself' on the courts; rendered metaphorically as 'skewering yourself' to keep the force without archaism. διάλυσιν taken as legal settlement/resolution rather than mere dissolution.
Letters to Olympias (Letters of St. John Chrysostom) companion
Rule yourself daily, not just on retreat
Chosen Portion turns the mirror into a daily practice — a short reading and examining question each morning before you lead anyone.
Chosen Portion makes the mirror daily: the ruler-formation questions this collection preserves become a two-minute morning examination in the app.
- A daily formation reading drawn from centuries of counsel to those in authority
- One pointed examination question a day — two minutes, before the meetings start
- Track your practice over weeks and watch the examined life become a habit